Instant Buddhahood

Actors remain as their true identity while they "assume" or mentally generate their role's character and personal identity as the script dictates.

The actor generates the mood, emotional tone and the character's physical comportment as accurately as possible.

But at no time is the professional actor's original identity modified by the roles it pretends to be.

That being so, then it also must be that the "assumed identity" is occurring in the same mental space as the actor's true identity. The assumed identity is just a temporary overlay or mask being generated by the actor's mind itself upon and within the true identity of the actor.

The actor could assume many different complete identities over time without ever conditioning or altering his or her true identity in any way. At the end of a work day, the actor always goes home as the original identity.

Rigpa is a Buddha. A Buddha has a true "identity" as defined by the inherent, and unconditioned attributes of all Buddhas. The Buddha can creatively generate infinite numbers of imaginary identities to assume, just like our actor could.

But for most of us, our Buddha Mind is projecting our identity as one that doesn't recognize its nature as being merely a fictional projection (tsal) of the Buddha Mind (Rigpa) itself.

In other words, you are fully a functioning Buddha in this exact moment who is projecting an identity that doesn't know it's merely a self-projection. It's this ignorance that is the first link in its samsaric stage play.

It seems the assumed character has become fused somewhat permanently in its script and role without knowing the true nature of itself as being the energetic projection (tsal) of the unconditioned actor or Buddha fully engaged in its active performance.

Here's how to snap out of the karmic character role and its samsaric script immediately:

Close your eyes. Sense your personal identity as your full name invokes. For me it would be like thinking "I am Jackson Peterson".
Contemplate and feel fully your unique self and sense of "me".

Next, still with eyes closed; sense your consciousness is a fully active and functioning Buddha. You are that perfect Buddha. Your mind IS the Buddha Mind. Stay with this contemplation until fully felt with some sense of conviction.

Now sense that AS a Buddha, that you, AS a Buddha are imagining yourself to be your ordinary personal self-identity. Notice how both aspects are occurring in the exact same mental space. Stay with this for a little while.

Now shift back and forth several times from sensing yourself as your personal self-identity (karmic self) and then as your being a Buddha .

After doing that for a few minutes; then sense you are a Buddha "in the act of projecting your egoic identity". It's like sensing you are a Buddha Mirror and you are projecting your egoic identity as a reflection that is appearing in your transparent and perfectly clear Buddha Mind.

Practice with this "recognition" exercise until identity fully shifts into your true Identity as an always present and changeless Buddha.

"All the world's a stage, and all the men and women merely players; they have their exits and their entrances, and one man in his time plays many parts..."

William Shakespeare

Ever Present Clear Light
Q. What is your condition in this moment?
A. It's a rather beclouded state of uncomfortable consciousness.
Q. What is it that is knowing that condition? Could it be that the clear light of awareness is the cognitive aspect of the condition itself?
Isn't it like the clear glass of a mirror in which the reflections appear? Could a reflection appear absent the ever-present clear glass of the mirror?
Does the ever-present clear and transparent glass ever change as do the reflections?
In Dzogchen we can notice that no matter what mental, emotional or perceptual phenomena appear, that which knows those occurrences are happening is the perfect clear light of awareness (rigpa) itself.
So whether karmic mind or the egoic self are present or not, the clear light of rigpa is always equally their host, just like the clear glass of a mirror always hosts it's reflections in its transparent emptiness.
In any experience, notice the aware and empty quality of the "noticing" itself. By doing so, the reflection or experience reveals its true nature to be awareness itself appearing momentarily as the occurrence. The ocean is manifesting a wave.
In this moment of "seeing", the formative or energetic aspect of the occurrence releases upon the arising.

How does one enter the direct path of Dzogchen without any preparation, development or further maintenance?
Notice the ever-present quality of an aware observing that is only a naked knowingness and empty observingness. It's not produced or fabricated. It's the only "constant" in all experience.

Ucim Zazen, Buddhuv Zazen, linie transmise.... tak jak me to naucil Mistr. pokud by se chtel nekdo presne Zazen naucit (Buddhovo cviceni-osviceni), naucim, piste POSTA, zajdeme na Staromak nebo si necham poslat zafu a muzeme na travniku, v parku, bydlim v lese :D Praha, musite prijet.

Presna transmise pro Skutecne Telo Buddhy, klicova poloha tela a mysli, odlozeni tela a mysli, Dharmakaya Buddhismus, ja jsem Mahayana, ochrance Dharmy, ochrance Mahayany a Vajrayany.

Zazen Mistra Dogena, to je Rigpa, to je Hishiryo - Beyond consciouness.

(tohle je sice silna medicina ale je to naprosto bezpecne. Techniky z FB zkousejte na vlastni nebezpeci, ikdyz to taky buduje charakter :)

zazen je i tady, 4 skupiny, na Staromaku, cilize je to 5 krat tydne zazen... rano vecer

Skupiny a jóga :: Centrum Lotus
http://www.centrumlotus.cz/dhamma-skupiny/

Zazen is infinite, infinity eternity.....

"Zazen je nejhlubší odpověď na všechny otázky, které si člověk může položit.“

- Mistr Sei Yu Debailly


" Zazen je velka cesta, velka stezka. Je to zniceni nazoru, existence a neexistence, zivota, smrti, je to zniceni viry ve vecnost, v zanik. Je to nedualita. To, cemu nas uci zazen, je prava povaha vsech veci. Zazen odtina vsechny nase pochyby. Musime cvicit s velkou radosti. Toto cviceni je hluboke a tajemne, nikdo ho nemuze zmerit. Svetlo zazenu je jako jas slunce. Toto cviceni je nekonecne. "

- Mistr Debailly

KOCOURMIKES: Už jsem se přihlásil ;)

TEDDYBEDDY: amigo, ty citajes tohle? [ KOCOURMIKES @ BUDDHISMUS ]

TEDDYBEDDY: KOCOURMIKES: ! :D

KOCOURMIKES: 100kliků/100 dřepů! Nic víc nepotřebuješ. Duhové tělo & diamantová mysl se dostaví mimochodem. Ještě lépe 1klik/ 1dřep- každý 10min. výdrž= levitace startup pack :D

TEDDYBEDDY: Neznicitelnost Diamantoveho Supersportovce :)

TEDDYBEDDY: amigo, ego to ja, to je jenom hacek, na ktery se muzou chytat neurozy, nic vic :) zbav se toho, odhod ego, odloz telo a mysl :)

KOCOURMIKES: To je jen otázka interpretace. Já bych to taky spíš přeložil "k sobě".

protoze to Self je uplne non-self. ale totalne. je to proto jenom new age blbost, prevzata z Hinduismu.

TEDDYBEDDY: jo, akorat je scestne tomu rikat Self. Velke Ja ! :D