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    ztracené heslo?
    _B2SPIRIT_BUDDHISMUS
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    Whats mentioned, that zazen yoga as is it - is yoga, this is matter of hardness, toughness, not vegetables, it builds up concentration. Masters of martials arts are so good because they sit in zazen, zazen is secret of martial arts, kung fu, too. There are even harder materials than diamond, things that can crush diamonds (like boron nitride), but what good is this for. The point is when we stand off from zazen and the world the day is clear and fresh like the first day of creation, one has this hardness, toughness for natural state, clear sky in every day activities, to live 100 per cent, and the higher levels of yoga of buddhism are imposibble to withstand to sit off without this. If we speak about zazen of zen, zazen thats always state of total activity when sitting in zazen thats living 100 per cent when sitting in zazen, and then we stand off and continues activity. Samadhi absorption (King Samadhi?) is when we sit in zazen longer. Then in zazen time slows and then time totally stops. Cosmic consciousnes. But generally in Zen, in every zazen, when we sit zazen, we practice Hishyryo beyond consciousness, totally mushotoku, in this manner everybody in zazen is Buddha. The entire universe takes this posture, infinite, and infinite wisdom.

    - on sitting meditation
    KOCOURMIKES
    KOCOURMIKES --- ---
    ***

    The total essence of Dzogchen and all Dharma:

    “There is only Dharmakaya manifesting empty appearances within it’s own emptiness.”

    ***
    KOCOURMIKES
    KOCOURMIKES --- ---
    Sanskrit predates Avesta, Baudhayana described westward migration from India: Dr. N Kazanas - Sanskriti - Indian Culture
    http://www.sanskritimagazine.com/...baudhayana-described-westward-migration-from-india-dr-n-kazanas/
    KOCOURMIKES
    KOCOURMIKES --- ---
    Sky

    Those who pursue the gradual approach are like those who would try to remove, refine, transform and eliminate all the zillions of clouds in the sky, before they notice the empty space of the sky that never changes, and acts as the ever present host of the clouds.

    Those who follow the “sudden path”, have no interest in modifying intrinsically empty clouds, and instead know themselves as the very subtle empty, aware space of the sky that hosts the empty clouds.
    HAROLD
    HAROLD --- ---
    Srdečné zvadlo:



    Facebooková událost...
    KOCOURMIKES
    KOCOURMIKES --- ---
    The Mind of ClearLight and Dzogchen Experience
    The term “Mind of Clear Light” is not a typical phrase used in Dzogchen; but the Dalai Lama uses the term often in his descriptions of rigpa.
    However, I feel it’s an excellent term for expressing the occurrence of a moment of rigpa “clarity” and its utter transparency (zangthal).
    In rigpa the cognitive clarity of the awareness is the context of experience instead of the content as thoughts, feelings or sensations.
    Instead of the attention of the mirror being engaged with the content of the images reflected in it, suddenly the attention retracts back into the empty and transparent mirror itself as the context in which those reflections as mental and sensory events are occurring.
    In that shift of attention retracted back into the context of empty awareness, a wisdom of self-recognition of true identity occurs with a self-validating absolute certainty. No doubt remains regarding the true nature of rigpa or primordial, original awareness. This is our single target in the Dzogchen transmission.
    Here is a method that I recommend:
    In a very dark room, close your eyes and just focus your attention straight forward or slightly upward as though you were looking at something. As you do this for several minutes you may notice the field of visionary perception may become crystal clear like looking into black space but with a sense of great depth and distance to the field. This is the objective arising of “Clear Light”. Simultaneously, if you relax completely, the sense of “inner” or cognitive transparency will accompany the objective transparency, but only when the active thinking mind is dissolved into its own empty transparency.
    When the visual transparency, the mind’s transparency and the transparency of one’s own awareness converge; rigpa wisdom will arise as the Mind of Clear Light. At that moment the state of consciousness will just remain as the Mind of Clear Light all on its own.
    At some point the mind will become active with thoughts again. If no attention reaches out to those thoughts, the mind will again dissolve and the vivid and transparent clarity of the Mind of Clear Light will arise again.
    While as rigpa, open your eyes and notice how your vision seems more like laser beams as opposed to a more scattered seeing. If so, practicing “sky gazing” and thogal will both intensify the super-mental clarity currently present.
    Work with this and ask questions...
    KOCOURMIKES
    KOCOURMIKES --- ---
    “The Natural State (rigpa) is beyond the mind, and if we start to think, we lose it.”
    Bon Lopon Tenzin Namdak
    KOCOURMIKES
    KOCOURMIKES --- ---
    ±0
    there are no entities

    There is only a Single Consciousness appearing to Itself as Itself. There are no parts!

    There are just fictional thoughts occuring in impersonal, Knowing Emptiness

    Whatever you look at, you see only the Diamond Mirror Emptiness Dharmakaya, a Single Consciousness appearing to Itself as Itself. There are no parts. There are just fictional thoughts occuring in impersonal, Knowing Emptiness. There are no entities. An empty mirror remains the same before, during or after reflections appear.
    KOCOURMIKES
    KOCOURMIKES --- ---
    TEDDYBEDDY: muhehe ted nevim co se hybe
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    1 odpověď
    Srry za tělovýchovně zenové posty. Ale taknějak vše souvisí se vším :)

    Mniši se přeli o vlající prapor. „Je to prapor, který se hýbe,“ řekl jeden. „Ne, je to vítr, který hýbe vlajkou,“ oponoval druhý. Mistr je slyšel a řekl: „Ani prapor, ani vítr, to vaše mysli se hýbou.“

    TEDDYBEDDY
    TEDDYBEDDY --- ---
    Jak vylepšit své držení těla – wikiHow
    https://www.wikihow.cz/Jak-vylep%C5%A1it-sv%C3%A9-dr%C5%BEen%C3%AD-t%C4%9Bla
    KOCOURMIKES
    KOCOURMIKES --- ---
    "In Dzogchen, while thoughts are active, rigpa permeates them all, so that even at the very moment when powerful thoughts like attachment and aversion are arising, there remains a pervasive quality of clear light rigpa. Dodrupchen says, "in Dzogchen, since the clear light's natural way of being is like the sun and its rays, inseparable, if you are able, through this, to bring out the radiance of genuine mind, you will be able to maintain the experience of clear light in meditation, without it fluctuating, or coming and going."
    Longchen Rabjam speaks of self-arising wisdom, which is in fact rigpa: "Self-arising wisdom is rigpa that is empty, clear and free from all elaboration, like an immaculate sphere of crystal. Its very being is such that it never explores objects of the senses."
    This "self-arising wisdom" is rigpa, which in essence is primordially pure. Longchenpa describes it as "empty and clear". To call it empty is to refer to its essence, primordially pure. To call it clear is to speak of its nature, spontaneously present. As such, it is "free from all elaboration", and free from the elaborations of adventitious phenomena. So it is like a flawless crystal sphere, and truly "its very being is such that it never explores objects of the senses". (p.180-5)
    --from Dzogchen: The Heart Essence of the Great Perfection by His Holiness the Dalai Lama, translated by Thupten Jinpa and Richard Barron, Foreword by Sogyal Rinpoche, edited by Patrick Gaffney, published by Snow Lion Publications
    KOCOURMIKES
    KOCOURMIKES --- ---
    If its understood that all your thoughts ,feelings,and perceptions are always being projected by the fully enlightened Buddha Mind, the path would be extremely short!
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    Forgetting the Self

    To learn Buddha Dharma is to learn the self.
    To learn the self is to forget the self.
    To forget the self is to become one with
    endless dimension, Universal Mind.
    Dõgen (Zen Word, Zen Calligraphy 23)
    ("Endless dimension, Universal Mind" is another name for Amitâbha Buddha)
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    How void and empty! Originally there is not a single thing. The spiritual luminosity pervades and penetrates perfectly throughout the ten directions, but there is neither mind nor body to undergo birth and death. Past and future go and return without the slightest hindrance.

    A moment later he continued, saying: "About to depart, I raise my gaze to the ten directions of the vast heavens where there is no path to the Western Paradise." Upon this, Kihwa passed away.

    http://www.acmuller.net/spe/kihwabio.htm

    TEDDYBEDDY:
    KOCOURMIKES
    KOCOURMIKES --- ---
    TEDDYBEDDY: super. definitivni uceni.
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    TEDDYBEDDY: primovni, a facha to, teda dokud se na tebe nezameri PJ nebo jiny terrorist :)

    The five ‘primary’ elements (5th space) are the intrinsic radiance of the spectrum of light spontaneously emanating from the crystal prism of pristine awareness. Projected externally these lights are reflected in the five lights of external objects (sights, sounds, smells, tastes and tactile sensations), and thus are like external reflections of the lights projected by the intrinsic glow of the crystal (pristine awareness). When these external reflections are concretized in the process of perception, different configurations of the five elements.... mere ‘sediments’ of the lights.... come to be misconstrued as matter and energy, worlds and life forms, habitats and inhabitants. Yet throughout this confusion, they have intrinsically remained pure-light potency, though fractured as impure vibrations of the five elements. Longchenpa

    ad:

    Samsara is never more than your current thought being energized and believed!
    Nirvana is the absence of all thought.

    how liberating!
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    2 odpovědi+1
    OGMIOS: Existuje i neexistuje zároveň.

    Snažší je přeměnit hory v rovinu a naplnit moře
    než upokojit lidské srdce. Dám ti však radu:
    ať se díváš na trnité houští nebo na květ broskvoně,
    věz, že před tvýma očima není ani zrnko prachu.    H.K.
    OGMIOS
    OGMIOS --- ---
    1 odpověď
    TEDDYBEDDY: a co z toho plyne? Ze vse je jen iluze nikdo z vas neexistuje a je jen moje vedomi ktere sni tyto iluze?
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    2 odpovědi+1
    Nějaký opáčko

    Pět "původních" prvků ( pátého prostoru) jsou vnitřní zář spektra světla spontánně vycházející z křišťálového hranolu nedotčeného vědomí.
    Projektovaná ven se tato světla odráží v pěti světlech vnějších objektů ( obrazy, zvuky, pachy, chutě a hmatové vjemy), a tak jsou jako vnější odrazy světla promítaných vnitřní záři krystalu (původní vědomí).
    Jsou-li tyto vnější odrazy konkretizovány v procesu vnímání, různé konfigurace těchto látek .... pouhé "sedimenty" světla .... bývají nesprávně vyloženy, jako hmoty a energie, světy a životní formy, příbytky a jejich obyvatelé.
    Přesto v tomto zmatku zde skutečně zůstává čiré světlo prvotního vědomí, ačkoli se zalomilo jako zakalené vibrace pěti elementů. ( Longchenpa)
    Thx Mikeš
    Kliknutím sem můžete změnit nastavení reklam