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    _B2SPIRIT_BUDDHISMUS
    KOCOURMIKES
    KOCOURMIKES --- ---
    jedine a nekonecne obrovske poteseni mam jenom v nirvane
    KOCOURMIKES
    KOCOURMIKES --- ---
    Then the Blessed One went with a large number of monks to the Black Rock on the slope of Isigili. From afar he saw Ven. Vakkali lying dead on a couch. Now at that time a smokiness, a darkness was moving to the east, moved to the west, moved to the north, the south, above, below, moved to the intermediate directions. The Blessed One said, "Monks, do you see that smokiness, that darkness...?"

    "Yes, Lord."

    "That is Mara, the Evil One. He is searching for the consciousness of Vakkali the clansman: "Where is the consciousness of Vakkali the clansman established?" But, monks, it is through unestablished consciousness that Vakkali the clansman has become totally unbound."

    — SN 22.87
    OGMIOS
    OGMIOS --- ---
    KOCOURMIKES: spousta dnesnich slov cloveku plete hlavu. kdyz zacnes patrat po puvodu slov tak clovek jen cumi.
    ja premejslim nad tim jak realizovat raj na zemi.
    KOCOURMIKES
    KOCOURMIKES --- ---
    OGMIOS: podivej, clovek muze realizovat telo svetla nebo duhove telo a tak nemusi po sobe nechat mrtvolku. dukkha se preklada jako obtiz a stres, ne jako utrpeni, utrpeni je nespravny preklad. kdyz clovek zije jako jogin nemusi trpet.... premyslej o tom ze to slovo utrpeni ti pletlo hlavu.
    OGMIOS
    OGMIOS --- ---
    KOCOURMIKES: vis ja nad tim posledni dobou hodne premejslim, pokud svet muze byt cimkoliv tak proc je zrovna takovej jakej je. proc se zdanlive manifestuje s utrpenim jako s podminkou? utrpeni je moznost manifestace, ne podminka. videt ho jako nevyhnutelnost je podle me nepochopeni tvoreni. pro se tedy manifestuje? proc ho manifestuju ja sam? musim se naucit v tom plavat. zatim tomu ale vubec nerozumim. slepej k tem jemnejm niancim co hybou horama.
    co jsem ale zpozoroval je ze posledni dobou se karma vraci s uzasnou rychlosti. nemas sanci tomu uniknout. bum prask a za pul hodinu te uz karma mlati po hlave. v takovem prostredi nezbejva nic nez skocit doprostred reky a plavat o zivot :D
    KOCOURMIKES
    KOCOURMIKES --- ---
    OGMIOS: musis zacit meditovat na Dharmakayu
    KOCOURMIKES
    KOCOURMIKES --- ---
    OGMIOS: svet je Stvoritelovo stvoreni
    OGMIOS
    OGMIOS --- ---
    KOCOURMIKES: chces rict ze to co manifestuje svet je silena mysl? :D
    KOCOURMIKES
    KOCOURMIKES --- ---
    vsechno je energie, karma je taky jenom energie
    KOCOURMIKES
    KOCOURMIKES --- ---
    OGMIOS: protoze je to silena Kosmicka hra.
    KOCOURMIKES
    KOCOURMIKES --- ---
    Vedeli jste ze existuje Vajrayanovy ocistec ?
    OGMIOS
    OGMIOS --- ---
    KOCOURMIKES: spis mi rekni proc se to manifestuje tak jak se to manifestuje. kde udelali soudruzi vsichni buddhove chybu?
    KOCOURMIKES
    KOCOURMIKES --- ---
    KOCOURMIKES
    KOCOURMIKES --- ---
    "Dharmakaya is like space. You cannot say there is any limit in space in any direction. No matter how far you go, you never reach a point where space stops and that is the end of space. Space is infinite in all directions. So is Dharmakaya. Dharmakaya is all-pervasive and totally infinite, beyond any confines or limitations. This is so for the Dharmakaya of all Buddhas. There is no individual Dharmakaya for each Buddha as there is no individual space for each country. You can't say there is more than one space can you? It is all -pervasive and wide open. This is the same the Dharmakaya level of all Buddhas. That's the Dharmakaya sphere within which Sambhogakaya manifests. The three kayas are the basic dimension within which all mundane worlds manifest and disappear."
    December 30, 2013 at 8:02am · Like
    KOCOURMIKES
    KOCOURMIKES --- ---
    KOCOURMIKES
    KOCOURMIKES --- ---
    The ordinary mind of dualistic perception is the great demon of conditioned existence that causes one to wander in the three realms of Samsara.
    -Dudjom Lingpa, in a vision of Manjusrimitra
    KOCOURMIKES
    KOCOURMIKES --- ---
    Dharmakaya is the basis for everything and is not disconnected from anything. It is the common absolute empty nature of all Buddhas identical with all that exists. Here, Samantabhadra abides beyond dualism: vast, limitless sparkling empty space full of infinite potential. This is the essential nature, a luminosity expressed in the clarity of manifestation that is Sambhogakaya. The expressive ever-present energy within the luminosity is Nirmanakaya. The sparkling clear light of luminous unlimited energy that pervades all three kayas is known as Rigpa. Rigpa is also indistinguishable from the Base, the ground of being, known in Bon as kunzhi, the unity of clarity and emptiness found in the constant natural indeterminate open unfolding of appearance and awareness.
    KOCOURMIKES
    KOCOURMIKES --- ---
    Garab Dorje transmitted Maha Ati to various Indian masters including Manjusrimitra, who obtained instant realization simply by observing a gesture of “direct introduction” from his master. Garab Dorje wrote the following teaching:

    Mind’s nature is Buddha from the beginning.
    It has neither birth nor cessation, like space.
    When you realize the real meaning of the equal nature of all things,
    To remain in that state without searching is meditation.

    Manjusrimitra then expressed his understanding of this instruction:

    I Am Manjushrimitra
    I have attained the accomplishment of Yamantaka.
    I have realized the great equality of samsara and nirvana;
    Omniscient primal wisdom has arisen. {{5}}

    Maha Ati: Natural Liberation Through Primordial Awareness - Buddhist Geeks
    http://www.buddhistgeeks.com/2010/05/maha-ati-natural-liberation-through-primordial-awareness/
    KOCOURMIKES
    KOCOURMIKES --- ---
    The mind's original nature is like space;
    It pervades and embraces all things under the sun.
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