"Upon what does recognition of appearances as dharmakāya depend? Introduction. Without having been introduced to appearances as dharmakāya, one will not recognize appearances as dharmakāya, just as if one has been sent into a crowd to find a person one has not met, even when one sees them face to face they are not recognized.
So the elements are wisdom. Vidyā and avidyā is the deciding factor in recognition. That recognition depends on an introduction, just as our recognition of a face in the crowd depends upon whether we have been introduced to that face or not."

trekchod

http://www.mahamudracenter.org/draftstudyguidetolongchenrabjammeditations.pdf

dulezita knizka

Buddhahood in this Life | Wisdom Publications
http://www.wisdompubs.org/book/buddhahood-life

Zen and Dzogchen: Unifying the Ground and Result

http://selfdefinition.org/zen/Zen-and-Dzogchen--12-page-article.pdf

. . . Understanding the essence . . . one finds
oneself always in this state. . . dwelling in the fourth time, beyond past, present
and future. . . the infinite space of self-perfection. . . pure dharmakaya, the
essence of the vajra of clear light.
- Chögyal Namkhai Norbu,
The Supreme Source

Recognition, realization, liberation, this corresponds to the three rigpas: the rigpa of the basis, the rigpa of the path, and the rigpa of the result.

“Nothing solid, nothing to grasp, no specific marks, nothing to identify, neither existent or nonexistent, but beyond real and unreal, that is what the Buddhas intend by “reflection”.

Longchenpa

KOCOURMIKES: Неty некрасивых баб есть только мало водки. ;)

the so called natural nirmanakāya buddhafields are one's own (sambhogakāya) appearances

Dzogchen is a direct perception. Guru Yoga is a way of entering that direct perception.

When one understands that the teaching of the Great Perfection is based on direct perception, and not theories, concepts, and so on, then you can understand that there is no need to take anything on faith at all.

In Dzogchen, a fundamental point of practice is to distinguish rigpa from sems (citta, (grasping) mind).

with so called normal rainbow body you realize the exhaustion of phenomena while in the bardo of dharmatā i.e. during thugdam, whereas in phowa chenpo you realize this during this lifetime

Vhled! Telo nase vedomi vsechno co jsme nase soucasna situace - je jenom vykrystalizovany utvar v Prazdnote uplnosti Dharmakaye! Rozpusti se. Cekame na smrt! Ou je.

¨Citici bytosti se podobaji housenkam bource morusoveho - vytvareji si sve pasti a umiraji v nich.¨ - Dzongsar Kjhence Rinpoche

¨Oddanost je ... jako velky poklad plnici vsechny potreby, vselek lecici vsechny nemoci. Sverte sve srdce Trem Klenotum jako byste hodili kamen do hluboke vody.¨ - Dilgo Khjentse Rinpoche