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    _B2SPIRIT_BUDDHISMUS
    KOCOURMIKES
    KOCOURMIKES --- ---
    Dzogchen and Compassion
    Compassion and unconditional love are how pure awareness (rigpa) guides actions naturally and spontaneously because our true nature IS compassion and IS unconditionally loving.
    It's only the dualistic thinking mind that prefers "me" and "my concerns" over our natural and primordial urge of unconditional love and compassion for all.
    KOCOURMIKES
    KOCOURMIKES --- ---
    Changchub Dorje attained the rainbow body of light. Namkhai Norbu's uncle was a witness.

    Changchub Dorje wrote:

    "The 'wisdom eye' is now open:
    clairvoyance now here,
    your body is no longer solid
    you can travel unrestrained."

    Primordially stable, Seeing out from the stainless Wisdom Eye, the inner space of Clear Light unfurls its dimension of multi-hued Light effortlessly.

    We call this dimension of pure Light,
    our World.
    ....................
    To see from this stainless Wisdom Eye, one first needs to open one's Eye, the only Eye that ever sees Reality as it is.

    Combining this practice below with daily thogal practice; the clarity of true Seeing will arise, and then you will know rigpa from the perspective of rigpa itself free of all doubt:

    Sit quietly on a chair or a cushion on the floor for a few minutes with the eyes closed. Let all thoughts and desires come to stillness. Notice that all thoughts are empty, meaning they have no substance or permanent basis, like empty clouds. Notice that all your stories about everything are also empty.

    Next notice how your sense of personal self is also just another story based on memories and is, therefore, also empty, like a dream. Notice that the space of your inner awareness is also empty and is the context in which thoughts and stories arise, along with your sense of self. Recognize that you are this changeless empty awareness.

    Imagine there is a large single eyeball embedded in the center of your forehead looking outward. It is above the location of the third-eye chakra. It’s quite large and tapers backward on both sides contacting the ears. Once comfortable with that visualization, get the feeling that you don’t have to “imagine” the eye, but rather it has always been there unnoticed.

    Just rest as though you are looking into the room through that eye, with your two eyes closed. Remain in this contemplation for at least fifteen minutes at a time and repeat as often as possible.

    When you notice thoughts, remind yourself that thoughts are empty, stories are empty, and your sense of personal self is empty; all like transparent holograms.

    Again notice that the space of your inner awareness is also empty and is the context in which all thoughts, stories and sense of self arise. Recognize that you are this changeless empty awareness. It is also excellent practice to do this exercise lying on your back when going to sleep. Fall asleep while doing this practice yet maintaining a sense of vivid clarity in the area of your forehead.

    The results may appear gradually or suddenly. An extremely clear state of transparency that is full of wisdom and insight arises in the area of your forehead. When fully opened, you realize the nature of reality and your true nature. That’s why this eye is called the Wisdom Eye. Clairvoyance and other extrasensory perceptions may also arise. The Wisdom Eye is recognized in Kabbalah, Sufism, Dzogchen, Kundalini Yoga, and Shamanism.
    KOCOURMIKES
    KOCOURMIKES --- ---
    +2
    Stop speculating and follow these instructions :

    Primary Transmission of the Non-Gradual Path

    If anyone really wants to experience directly what Dzogchen, Mahamudra and Zen are pointing to; I feel nothing more is necessary then what's posted below. I include two of my "pointing out" texts which include pith instructions from several Dzogchen masters and five key videos that should all together represent a complete teaching and transmission of the "non-gradual" path.

    That being so, we don't really need to engage in a lot of detailed philosophical or academic questions and discussions "about" Dzogchen.

    My purpose is to share a living experience that can transform confusion into insightful clarity, suffering into joy, and selfishness into compassion and unconditional love; rather than hosting groups for discussions "about" theory and related topics.

    So, why don't we focus uniquely on the topics below until everyone has some real direct experience? Let's work through what obstacles seem to prevent this from being fully experienced for each of you.

    Complete Instructions for Dzogchen Atiyoga

    "Relax into basic space beyond beginning and end,” introduces the nature of mind. Once you recognize it, there is no need to wait for another time in the future. Basic space never began and does not end in any way whatsoever. Rigpa never began and does not end. It is totally endless, utterly beginningless."
    Tulku Urgyen

    "This wakefulness that is primordially pure is the empty quality of the nature of our mind. In the moment when we recognize our nature, we do not see any ‘thing’ whatsoever. It is already utterly pure and perfect. That is exactly what we call primordial purity. Inseparable from that is a quality of knowing: we are cognizant, at the same time. This is the spontaneous presence. These two aspects are indivisible."
    Tulku Urgyen

    Direct Introduction to Pure Awareness (rigpa in Tibetan):

    Sit in a comfortable posture in a well lit and bright room or outdoor space.

    Close your eyes.

    Notice the color at your closed eyelids. It will usually seem like an orangey color with brownish or gray tinges. Whatever the color, just observe the color that seems to be in front of your awareness that's noticing the colors.

    Now, instead of attention being on the colors at the eyelids; notice that which is the "observing" awareness that knows the colors are present. Bring attention from the object to the subject side that is doing the observing.

    "There is an oral instruction about the way to look. It is said,
    “It is as though your eyes were looking through the back of your head instead of looking forwards.” Mingyur Rinpoche

    "It is as though your eyes are looking backwards instead of forwards as they usually do. You are looking out with your eyes but are looking back at the same time. Do not try too hard with this though, otherwise you will really make a big mistake. You just sort of look back ..." Mingyur Rinpoche

    Notice the empty nature of your own awareness that is observing. There is an empty space of awareness that knows itself, but not as a thing with shape, form or substance.

    "The way to do this is just to turn your attention slightly inward, not to look deeply inside, just to turn your focus from outward to inward in a very light way. The moment of recognizing this state is the blessings of the lineage." Tsoknyi Rinpoche

    Being that empty, observing awareness; just notice again the colors at the eyelids. Do the colors alter or change your empty awareness or do they just appear in awareness like clouds appearing in a changeless sky? This analogy applies as well regarding all thoughts, images, sense of self, emotional energies, sensations and perceptions that also appear harmlessly in the empty space of changeless awareness.

    Relax attention again and again from the colors or any inner phenomena, so that attention and the empty, observing awareness occupy the same exact space, inseparably so.

    It's possible to notice the empty, transparent nature of your own observing awareness that deepens as one remains empty of attentiveness to any mental or perceptual content other than empty awareness itself.

    "Without any in or any out - utter openness. How is it that ‘openness’? It’s empty, awake, luminous and simple..." Tsoknyi Rinpoche

    Whatever occurs to the senses or mind, just leave everything as-is and relax in your native state of vivid and awake awareness. Your heightened awareness will guide your actions in life with great precision. There are no further instructions.

    Here is an ancient quote from a fundamental Great Perfection Tantra, or scriptural text, called the “The Heaped Jewels.” It com­pletely summarizes the unique method of Dzogchen practice.

    "When anyone rests in the natural state without concen­tration, understanding manifests in that individual’s mind, without someone having to teach all the words by which the mind understands these meanings. As this understanding dawns in the mind, all that is non-man­ifest and all sensory appearances, which in themselves entail no concepts, are seen to be naturally pure." (From
    Longchenpa’s Precious Treasury, Padma Publications.)

    Kalu Rinpoche:

    "Mind is poised in the state of bare awareness, there is no directing the mind. One is not looking within for anything; one is not looking without for anything. One is simply letting the mind rest in its own natu­ral state. The empty, clear and unimpeded nature of mind can be experienced if we can rest in an uncon­trived state of bare awareness without distraction and without the spark of awareness being lost."

    In daily life:

    "It is easy to re-recognize it (rigpa). You just have to drop thinking and it is right there. There is not a lot to be done."
    Mingyur Rinpoche

    Seeing it Clearly is Being It

    If you close your eyes, you can notice an inner space of awareness in which various mental events as thoughts and images appear and disappear. Notice this for a couple of minutes.

    If you then rest in just this awareness of noticing the inner traffic within that space, the mental events will begin to slow down and one's mind will eventually become more still and clear. At this point shift attention from the diminishing mental events and just sense the empty, aware space in which all experience is appearing. That empty, aware space is the Mind of Clear Light; your changeless Buddha Mind that is always perfect.

    It's the mental traffic and perceptions appearing in It as thoughts, that describes a self, a world and the narrative concerning that self; the story of "me". But the aware cognitive space that is hosting all those thought appearances is untouched by all and everything appearing in It.

    So you see, your perfect Buddha Mind, the empty Mind of Clear Light, was never in need of any study, teachings, purification or practices. It never changes, only the visitors change that come and go.

    This is what "instantaneous enlightenment" is pointing to. Don't "think" that more is needed; that would just be the next visiting thought talking.


    http://youtu.be/i34IuGJUj30

    http://youtu.be/ncrNEAAMgSs

    http://youtu.be/3vQHpfzQfBE

    http://youtu.be/zJ6nS-kkoyE

    http://youtu.be/yxv2Yo_ISp4
    KOCOURMIKES
    KOCOURMIKES --- ---
    Kdo tě dokáže naštvat, ten tě ovládá.

    ~ Buddha
    KOCOURMIKES
    KOCOURMIKES --- ---
    Tibetan practice of TRUL KHOR | Awakening your CHAKRA'S
    https://www.youtube.com/watch?v=oPgsxFoq2cE&feature=youtu.be
    KOCOURMIKES
    KOCOURMIKES --- ---
    TIBETAN BUDDHIST TEACHINGS ON REINCARNATION
    https://www.youtube.com/watch?v=D6m-UL93nXA&feature=youtu.be
    KOCOURMIKES
    KOCOURMIKES --- ---
    +3
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    Bytí je živý sen hmoty.
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    Láska je energetický stav hmoty ve kterém se spojuje s vědomím.
    KOCOURMIKES
    KOCOURMIKES --- ---
    KOCOURMIKES
    KOCOURMIKES --- ---
    Hmotny svet je jenom vygenerovane silove pole. Nejsme telem, telo mame. Respektive jsme osoba, ego zapouzdrene v tele. Kdo medituje vi ze mame i vedomi, vcetne svateho vedomi. V tomto hmotnem svete je vsechno jenom derivative matrix s respektem k nejakemu poli, with respect to electric field, with respect to dipole field. Zivot, realita, vesmir je jako sen, vygenerovany sen hmoty, vedomi vazane na hmotu, ve hmote.
    KOCOURMIKES
    KOCOURMIKES --- ---
    +2
    "Samsara is not really there; it is just a mistake that we make, and nirvana is simply the correction of that mistake. We could also say that samsara is similar to dreaming and not knowing it is a dream—it is simply a misperception or mistaken understanding of the events that appear to be happening. Nirvana, in contrast, is like recognizing the dream for what it is."
    Khenpo Tsulstrim Gyatso
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    KOCOURMIKES: Neulpívej na pojmech/ popisech furt. Nic není levé/ parvé, špatné/ dobré. Pij sprajt & následuj instinkt ;)
    KOCOURMIKES
    KOCOURMIKES --- ---
    1 odpověď
    "Nepravost" je to prave slovo
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    KOCOURMIKES: Tělo je chrám. Je třeba ho tesat a učinit průchodným pro energie všehomíra a nechat ho s nimi splynout.
    KOCOURMIKES
    KOCOURMIKES --- ---
    1 odpověď
    TEDDYBEDDY: tady jenom moje oblecena mrtvola
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    1 odpověď
    KOCOURMIKES: Musíš to plně pochopit a transformovat se do duhového těla, dokud je čas ;)
    KOCOURMIKES
    KOCOURMIKES --- ---
    Everything and Nothing
    https://iai.tv/video/everything-and-nothing
    KOCOURMIKES
    KOCOURMIKES --- ---
    1 odpověď
    "The one who experiences perceptions does not exist before, during, or after the experiences of seeing and so forth. Knowing this, all thoughts of an "experiencer"
    (perceiver) of perceptions either existing or not existing are over-turned."

    Cutting deeper into the illusion of a separate individual self, it can be discovered that the awareness or consciousness that seems to be a valid "perceiver" is not a person or a sentient "being" at all.

    When asleep having a dream at night, the self we seem to be, seems to be perceiving people , objects and landscapes. But since "you" have no functional eyes or ears in your dream body, the "perceiving" as seeing and hearing are imaginary projections of colors, shapes and sounds. And those colors, shapes and sounds are occurring in an imaginary, projected consciousness that seems to exist as a functional witnessing consciousness or person.

    Likewise, our daytime consciousness as a self-existing entity and perceiver, is only a projection of subconscious conditioning. There is no actual "person" present having perceptions, anymore than the self in your dreams at night is a real person who can perceive.

    Our eyes can't see and our ears can't hear. Our eyes are passive receivers of photons; the images are "generated" in the occipital cortex and mind from electro-chemical neural signals. Our ears are passive receivers of soundless vibrations. The sounds are generated in the brain and mind. There are no sounds in the universe, only vibrations.

    Likewise there is no little independent person in the brain and mind that sits in an inner movie theater and watches the pictures and hears the sounds. Rather the "witness" is an artificial projection of subconscious conditioning that seems to be perceiving the pictures and sounds; that's the "me" or "I" that "you" sense is "you". That's the "me" that seeks enlightenment because it's generated as a "seeker". The "me" as "you" is a puppet of subconscious forces with no freedom, no autonomy, no ability to choose or decide; and has no existence except as being imagined.

    It's projected in one piece combined with "it's" mind-generated perceptions. It doesn't pre-exist a perceptual event. Just like your dream character at night doesn't pre-exist it's dream landscapes.

    This means there is no hope for redemption, enlightenment or freedom from suffering for the person your mind believes yourself to actually be and for who "you" sense you normally are. How could there be? The one you think, believe and feel "you" are, is merely a momentary subconscious mental construction based on past conditioning.

    The empty, aware space as the context in which the content as the movie, and it's imaginary observer as the audience is appearing; is something else again...

    - Nagarjuna Om
    KOCOURMIKES
    KOCOURMIKES --- ---
    "A text from the Heart Essence of Vimalamitra called the Lamp Summarizing Rigpa ( Rig pa bsdus pa’i sgron ma ) defines rigpa in the following way: “. . . Rigpa is knowing, clear, and unchanging.”
    KOCOURMIKES
    KOCOURMIKES --- ---
    vylecena stenata
    KOCOURMIKES
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    +1
    Study reveals substantial evidence of holographic universe | EurekAlert! Science News
    https://www.eurekalert.org/pub_releases/2017-01/uos-srs013017.php
    KOCOURMIKES
    KOCOURMIKES --- ---
    Zrození tichého já

    Básník Juan Ramón Jiménez zachytil tajemství naší nejhlubší identity, našeho tichého já, v básni Já nejsem já:

    Já nejsem já
    Já jsem ten,
    kráčející vedle mě, kterého nevidím,
    za kterým si to občas namířím,
    o němž čas od času nemám ponětí.
    Ten, který zůstává zticha, když já hovořím,
    Ten, který odpouští a je milý, když já nenávidím,
    Ten, který se občas zatoulá tam, kde já ne,
    Ten, který zůstane, až já zemřu.

    Jiménez se zde dotýká velikého mystéria naší pravé identity. Její tajemství nerozpleteme v několika řádcích, ale tato zkušenost je nepochybná. Musíme projít bránou pokory a nalézt stezku úcty, narůstající mír mysli spolu se zvyšující se pozorností - tak utišíme společenské já. V kontemplativním vesmíru, který se v nás otevírá, naše běžné ego vyvane a my začneme pracovat s tím, co Jiménez nazývá ne-já. Je charakteristické, že pouze to nepovšimnuté vytrvá, pouze to zůstane, až já zemřu. To znamená, že všechny vnější aspekty mé osoby (pohlaví, zaměstnání, faktografické znalosti) zmizí a setrvá pouze ne-já.

    V buddhismu se jedná o obrat k anatmanu neboli ne-já. V křesťanství běží o zkušenost sv. Pavla, že "nežiji již já, ale Kristus ve mně". je tomu tak, jako když naladění vědomí přesouváme ze středu na periferii a vše nově zakoušíme. Se zrozením ne-já se jednání podnícené hněvem nebo setkání rozněcující touhu posouvá do jiné roviny. Než jsme se obrátili k ne-já, mohli jsme hněv ospravedlnit a dokonce cítit pocit morálního zadostiučinění. Nicméně jakmile v sobě zrodíme ne-já, začneme vnímat vztek a utrpení odlišně.

    Básník a mystik Rúmí začal svůj život nikoli jako básník a mystik, ale jako učenec zabývající se islámskou literaturou a filosofií. V sedmatřiceti letech se seznámil s mystikem Šamsem z Tabrízu a započala u něj hluboká transformace. Po třech letech došlo k tragickému Šamsově zmizení, jež u Rúmího vyvolalo neodolatelný žal, který spustil stavidla poezie, písní a spirituálního spojení. Tento stav trval mnoho měsíců a Rúmí se odvrátil od svého já, které vidělo pouze ztrátu, k ne-já neboli tichému já, které bylo schopno znovu objevit niterný vztah k Šamsovi dokonce i po jeho odchodu. Když budeme číst Rúmího báseň Dům pro hosty, vzpomeňme si na hloubku jeho utrpení a žalu:

    Tato lidská existence je dům pro hosty.
    Každé ráno nový příjezd.

    Radost, tíseň, lakota,
    náhlý záblesk čehosi,
    to vše přichází jako nečekaný host.

    Uvítej je všechny a vesel se s nimi,
    i kdyby byli jen davem zármutků,
    který ti z domu drze vymetá
    veškeré zařízení.
    S každým hostem zacházej s úctou.
    Třeba tě něčeho zbaví,
    možná připraví prostor novému potěšení.

    Temná myšlenka, stud, potměšilost.
    Vyjdi jim ke dveřím vstříc s úsměvem,
    a pozvi je dál.

    Buď vděčný za každého hosta,
    ať je to kdokoli
    protože každý ti byl poslán coby průvodce
    z druhé strany.

    V životě budeme i nadále potkávat svou Nemesis i to, čeho se je třeba obávat, hrozivé konflikty, ale od nynějška, jakmile se vynoří naše emoce a začnou námi cloumat spodní vody, automaticky se obrátíme k vyšší rovině věcí. Začneme hledat a také najdeme přímou cestu vedoucí k tichému já, cestu, kterou jsme dříve postrádali. Když udeří nápor, budeme kráčet cestou, kterou je třeba očistit od destruktivních emocí, aby byla ušlechtilá. Naše slova a činy budou následkem toho vyvěrat z odlišného zdroje, ze zdroje, který usiluje o vzájemné porozumění a usmíření, nikoli o vítězství. Můžeme také zjistit, že tento způsob bytí v mžiku vyvolá podobnou reakci v osobě, která stojí proti nám. Lidé, s nimiž máme spor, náhle zjišťují, že mluví neobvykle velkoryse. Někdy se pak přihodí, že místo násilí se vynoří úcta k druhému a s ní nový začátek vztahu.

    Místo toho, abychom pouze řídili své emoce, stáváme se jinými lidmi, v nichž jsou tyto pozitivní vlastnosti inherentně přítomné. Takové změny nenastanou hned. Jsme bytostmi, jež pozoruhodně odmítají změnu. Použijeme-li metaforu sochy, tak jsme ve stejném okamžiku nepoddajný kámen, proměňující dláto i umělcovi tvořící ruce. Fyzik Erwin Schrödinger napsal:

    A tak by se na každém kroku, v každém dni našeho života, mělo něco z tvaru, jímž jsme doposud disponovali, změnit, být překonáno, zničeno a nahrazeno něčím novým. Odpor naší primitivní vůle je psychickou obdobou odporu existujícího tvaru vůči proměňujícímu dlátu. Neboť jsme sochou i dlátem, přemáhajícími i přemáhanými zároveň - to je skutečné, neustálé "sebe-přemáhání".

    Zdroj: Arthur Zajonc, Když se poznání stane láskou: Meditace jako kontemplativní výzkum
    KOCOURMIKES
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    -2
    + Hořící jezero pro vás :)
    KOCOURMIKES
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    +1
    Každý se potrestá sám... (základní pravda)
    MARTINMARTIN
    MARTINMARTIN --- ---
    +1
    zenshin

    ZENSHIN, magazín o zenu, buddhismu a vůbec...
    Více zde: zenshin.cz
    KOCOURMIKES
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    Shanim cisla uctu charit (dolozitelna linkem) co se zabyvaji poskytovanim jidla, vody a leku hladovejicim a nemocnym, transparentni charity co davaji vic jak 90 % na programy (a ne provozni naklady), mezinarodni i krestanske, relief fundy atd. Dik! Hodne to pomuze tam nasmerovat vetsi a korporatni darce.
    KOCOURMIKES
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    Indra - Come To India
    https://www.youtube.com/watch?v=fb8XBboF0oA
    KOCOURMIKES
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    Dzogchen Wisdom

    Let's take a look at what two Dzogchen masters have to say, starting with Chokyi Nyima Rinpoche.

    He says in his book: Present Fresh Wakefulness:

    "Basically and fundamentally, our mind is utterly empty, sheer bliss, totally naked. We do not need to make it like this; we do not need to cultivate it by meditating, to create this state by meditating.

    Give up thinking of anything at all, about the past, the future or the present. Remain thought-free, like an infant.

    Innate suchness is unobscured the moment you are not caught up in present thinking.

    That which prevents us from being face to face with the real Buddha, the natural state of mind, is our own thinking. It seems to block the natural state.

    Rigpa, the Natural State, is not cultivated in meditation. The awakened state is not an object of the intellect. Rigpa is beyond intellect, and concepts.

    This is the real Buddhadharma, not to do a thing. Not to think of anything Like Saraha said, "Having totally abandoned thinker and what is thought of, remain as a thought-free child."

    Thinking is delusion.

    When caught up in thinking we are deluded. To be free of thinking is to be free.

    That freedom consists in how to be free from our thinking.

    As long as the web of thinking has not dissolved, there will repeatedly be rebirth in and the experiences of the six realms.

    The method: But if you want to be totally free of conceptual thinking there is only one way: through training in thought-free wakefulness. (rigpa).

    Strip awareness to its naked state.

    If you want to attain liberation and omniscient enlightenment, you need to be free of conceptual thinking.

    Being free of thought is liberation.

    This is not some state that is far away from us: thought-free wakefulness actually exists together with every thought, inseparable from it... but the thinking obscures or hides this innate actuality. Thought free wakefulness (the natural state) is immediately present the very moment the thinking dissolves, the moment it vanishes, fades away, falls apart.

    Simply suspend your thinking within the non-clinging state of wakefulness: that is the correct view."

    My comment: All the masters agree on this point, that any intellectual pursuit as trying to increase wisdom through study and analysis is only having an effect upon the intellect. The intellect is itself the functioning of deluded ego-consciousness. The intellect never becomes enlightened. The Natural State is thought free, intellect free... and no studying or analyzing gets you any closer. Any realization or intellectual insight is just a mental arising that occurs to our unchanging Awareness and offers no benefit or harm. It is a sudden seeing, a non-conceptual erupting of the Natural State into our field of consciousness that reveals the fact that there never was a me to be liberated, as the me was just a thought floating through the non-personal continuum of our mind. We are not a person who has experiences, but rather the individual person is just an experience arising within a non-personal Awareness.

    Lonchenpa said: A Buddha with a thinking mind is an ordinary sentient being (unenlightened), but a sentient being without a thinking mind is a Buddha.

    - Jax
    KOCOURMIKES
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    It's like this...

    When you were born and only days old, you had no idea of who or what you were. You were just present and aware. So your head had no thought-stories in it about being a self or about being an individual entity with any identity at all.

    Over time your head got filled up with ONLY THOUGHTS and images ABOUT being a defined self with defined personal characteristics and traits. Of course these are just made up thought-stories with no actual findable self of any kind.

    Wake up people! That self as a defined personal "me", is only a bunch of thoughts filling that otherwise originally empty head. There is "no one" in there anymore than the character you "seemed" to be in last night's dream as being a real person. You are still the vivid identity-less awareness that pre-existed the "me" thoughts and stories

    All those "me" thoughts are just floating around in that "space of vivid empty awareness", like ratty old furniture that needs to be put out with the trash. It's only that imaginary, thought-story "me" that suffers emotionally and has problems. It's just an imaginary story folks!

    Close your eyes and see if you can find a real self in your mind that exists independently of those thoughts, images and memories that claim a "me" really exists.

    What was seen?
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