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Dzogchen Ati Yoga Retreat

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i write it in the next post if JP approves it... well, we are from that Tathagata level Yoga Rigpa and yes it is infinite .... )))) so it is better to meditate "only a bit" ,) and then get direct transmission in dreaming from Vajrasattva and Diamond Holder, like Master Buddha Kagyu Father lord Tilopa did. They were using the jogic belt for it, hence the " Zazen " position as Tilopa was sitting in zazen it yogic position of Buddha, you see, the lotus position with backed ass with yogic belt and dhyani mudra aka Space Cosmic mudra. Thanks for this question sir Lama Tsering.

God may justly withhold mercy

IF natural men are God’s enemies, hence we may learn, how justly God may refuse to show you mercy. For is God obliged to show mercy to his enemies? Is God bound to set his love on them that have no love to him; but hate him with perfect hatred? Is he bound to come and dwell with them that have an aversion to him, and choose to keep at a distance from him, and fly from him as one that is hateful to them? Even should you desire the salvation of your soul, is God bound to comply with your desires, when you always resist and oppose his will? Is God bound to put honor upon you, and to advance you to such dignity as to be a child of the King of kings, and the heir of glory, while at the same time you set him too low to have even the lowest place in your heart?

This doctrine affords a strong argument for the absolute sovereignty of God, with respect to the salvation of sinners. If God is pleased to show mercy to his haters, it is certainly fit that he should do it in a sovereign way, without acting as any way obliged. God will show mercy to his mortal enemies; but then he will not be bound, he will have his liberty to choose the objects of his mercy; to show mercy to what enemy he pleases, and to punish and destroy which of his haters he pleases. And certainly this is a fit and reasonable thing. It is fit that God should distribute saving blessings in this way, and in no other, viz. in a sovereign and arbitrary way. And that ever anybody thought of or devised any other way for God to show mercy, than to have mercy on whom he will have mercy, must arise from ignorance of their own hearts, whereby they were insensible what enemies they naturally are to God. But consider here the following things:

1. How causelessly you are enemies to God. You have no manner of reason for it, either from what God is, or from what he has done. You have no reason for this from what he is. For he is an infinitely lovely and glorious Being. The fountain of all excellency, all that is amiable and lovely in the universe, is originally and eminently in him. Nothing can possibly be conceived of that could be lovely in God, that is not in him, and that in the greatest possible degree.

And you have no reason for this, from what God has done. For he has been a good and bountiful God to you. He has exercised abundance of kindness to you; has carried you from the womb, preserved your life, taken care of you, and provided for you, all your life long. He has exercised great patience and long-suffering towards you. If it had not been for the kindness of God to you, what would have become of you? What would have become of your body? And what, before this time, would have become of your soul? And you are now, every day and hour, maintained by the goodness and bounty of God. Every new breath you draw, is a new gift of his to you. How causelessly then are you such dreadful enemies to God! And how justly might he for it eternally deprive you of all mercy, seeing you do thus requite God for his mercy and kindness to you!

2. Consider, how you would resent it, if others were such enemies to you, as you are to God. If they had their hearts so full of enmity to you; if they treated you with such contempt, and opposed you, as you do God; how would you resent it! Do you not find that you are apt greatly to resent it, when any oppose you, and show an ill spirit towards you? And though you excuse your own enmity against God from your corrupt nature that you brought into the world with you, which you could not help. Yet you do not excuse others for being enemies to you from their corrupt nature that they brought into the world, which they could not help; but are ready bitterly to resent it notwithstanding.

Consider therefore, if you, a poor, unworthy, unlovely creature, do so resent it, when you are hated, how may God justly resent it when you are enemies to him, an infinitely glorious Being; and a Being from whom you have received so much kindness!

3. How unreasonable is it for you to imagine that you can oblige God to have respect to you by anything that you can do, continuing still to be his enemy. If you think you have prayed, and read, and done something considerable for God; yet who cares for the seeming kindness of an enemy? What value would you yourself set upon a man making a show of friendship, when you knew at the same time, that he was inwardly your mortal enemy? Would you look upon yourself obliged for such respect and kindness? Would you not rather abhor it? Would you count such respect to be valued, as Joab’s towards Amasa, who took him by the beard, and kissed him, and said, Art thou in health, my brother? And smote him at the same time under the fifth rib, and killed him! What if you do pray to God? Is he obliged to hear the prayers of an enemy? What if you have taken a great deal of pains? Is God obliged to give heaven for the prayers of an enemy? He may justly abhor your prayers, and all that you do in religion, as the flattery of a mortal enemy.

:) very strong mantra to develop compassion
Ani Choying Drolma - Namo Ratna Traya - Munich 07
http://www.youtube.com/watch?v=zBQfUqd8pqI

Men Naturally Are God’s Enemies --  Jonathan Edwards
http://www.biblebb.com/files/edwards/enemies.htm

TARA ~ OM TARE TU TARE TURE SO HA
https://www.youtube.com/watch?v=Dt9MuRLdypY&t=391s

Magic Mantra-reverse negative to positive - Ek Ong Kar Satgur Pras (Lightness of Being)
https://www.youtube.com/watch?v=B2XkzZR4R0U

"Věřit v Boha je pro mě čest".... ?

slobodná európa - relatívny pokoj
https://www.youtube.com/watch?v=CxDvxcBBm70

The Mind of Clear Light
If you close your eyes in a bright room or outside, notice the colors that you see on the inside of your eyelids. Most see an orangey like color. Notice this color.
Keeping eyes closed, now notice what "it" is that is noticing the colors.
There is an "awake awareness" in which the orange color is appearing. What is this "awake awareness"?
Now cover your eyes and notice the darkness. Is the "awake awareness" the same as when seeing the orange color? Notice how the "awake awareness" is a constant while the appearances are always changing.
That "awake awareness" is the "Mind of Clear Light".
It's easy to notice the "awake awareness" with various sensory perceptions, during the occurrence of the perceptions.
But now, with eyes closed, let yourself daydream a bit and notice if the "awake awareness" is as notable as while seeing the colors with closed eyes. It can be discovered that it is much more of an either/or; either you fully experience the day dream or you notice the "awake awareness", but not both at the same time.
That's because day dreaming, night dreaming, thinking and conceptualizing all diminish the vivid "awake presence" of awareness. The awareness is always present but it's self-knowing vividness isn't. The energetic vividness becomes invested into the mental fabrications.
This is why we get "lost" sometimes in our day dreaming. It's even more true while dreaming at night. Our consciousness within the dream has lost all its clarity as regarding who or what it's actual condition is. The heavier or more dense the mental fabrication whether as thinking, day dreaming or night dreaming; the less "awake awareness" is oriented to its true condition.
Samsara is day dreaming. Upon a moment of consciousness "waking up" from all thinking and day dreaming, the wisdom and awake qualities of the Mind of Clear Light become self-illuminating spontaneously.
The Mind of Clear Light is our Buddha Mind. It's the empty, aware space that hosts all its energetic expressions. While in a physical embodiment, it's provisionally localized behind the forehead and slightly above the eyes.
All experience occurs in that empty aware space, like holograms appearing in an empty mirror. The quality of knowing awareness belongs only to the empty mirror, never to the appearances.
We never see the "outer world" as out there, although it seems so, but we only experience the mind's sensory perceptions and "objects" within our inner space; the Mind of Clear Light.
From experience, it seems the Mind of Clear Light has the capacity to invest its cognitive energy into day dreaming, night dreaming, thinking; or not.
Otherwise no exit from samsara could be possible; the looping of self-centered day dreaming would go on endlessly.
The continuity of the samsaric trance occurs much like a flow of electricity in a car battery. The positive pole of the battery is the arising of a subjective self which due it's being a fixed element in mind, draws energy from the negative pole of stored samsaric traces, conditioning and memory, continuously.
Without the terminal or pole of a subjective self, the flow of samsaric mentation ceases immediately. All of this is occurring within the Mind of Clear Light, behind the eyes and forehead.
You and a Buddha have the identical Mind of Clear Light. In your case your mind is beclouded by daydreaming and thinking; a Buddha is not daydreaming or thinking, hence the Buddha's totally clear, cognitive capacity is imbued with intrinsic wisdom, uncaused joy, telepathy and clairvoyance.

"When one realizes that this process of analysis does not lead anywhere, discovers for oneself that this analytical process has no end and has no meaning, then perhaps one will have a mind that begins totally to be aware of the whole problem." ~J. Krishnamurt

The moment the mind deeply recognizes that ALL thoughts without exception are fiction, the mind collapses into stillness.

There is no other "liberation" than the liberation from thought's stories.

The idea of being an individual person is just a fictional thought.

The idea of there being other individual persons is just a fictional thought.

The idea of there being an independent, objective universe is just a fictional thought.

The idea that there is a god or Self is just a fictional thought.

The idea there is only emptiness is just a fictional thought.

The idea that something is not perfect is just a fictional thought.

The idea that you need to survive is just a fictional thought.

The idea that there is some kind of enlightenment to attain is just a fictional thought.

The idea that something is important is just a fictional thought.

It's not about stopping thinking, but rather it's about seeing that thinking is the mind day-dreaming about its own fictions.

Recognition of the Tenga Tulku, Bodhgaya, March 21, 2017
http://www.youtube.com/watch?v=6w3Q9T8Vcu8&t=10m25s


An Amazing Story: Finding the Reincarnation of Tenga Rinpoche | Karmapa – The Official Website of the 17th Karmapa
http://kagyuoffice.org/an-amazing-story-finding-the-reincarnation-of-tenga-rinpoche/
krasny kluk

Quantum Physics and Prasangika Buddhist View
"From the 'I' and the aggregates of body/mind, down to the atomic particles, everything is labeled on another label. Something is imputed to one base, which is labeled on another base, and that base is labeled on another base. Everything exists being labeled. Everything is a label, starting with our aggregates of body/mind. So, from the I and the aggregates of body/mind down to the atomic particles, everything is completely empty of existing from its own side. The concrete things that appear to us are hallucinations."
Lama Zopa
Quantum Physics professor at Oxford, England, Vlatko Vedral:
"But Buddhism tells us that we should not confuse the label with the object. More importantly, just because we have a label for something, it does not mean that this something is real. Quantum physics is indeed very much in agreement with Buddhistic emptiness."
"Discovering a particle means observing certain effects which are accepted as proof of its existence.’ Eddington claims here that a particle is just a set of labels that we use to describe outcomes of our measurements. And that’s it. It all boils down to a relation between our measurements and our labels!"
Richard Conn Henry, Professor in the Henry A. Rowland Department of Physics and Astronomy, Johns Hopkins:
"There is another benefit of seeing the world as quantum mechanical: someone who has learned to accept that nothing exists but observations (descriptions) is far ahead of peers who stumble through physics hoping to find out ‘what things are’. "
"In place of “underlying stuff ” there have been serious attempts to preserve a material world — but they produce no new physics, and serve only to preserve an illusion."
As Sir Arthur Eddington explained: “It is difficult for the matter-of-fact physicist to accept the view that the substratum of everything is of mental character.”
Liberation in Buddhism is based on the realization of twofold emptiness;
that's the whole essence of liberation.
Emptiness is like seeing all factors of mind, awareness and energy are empty like clouds with no solid center and with no static duration. There is fundamentally nothing happening, but what "isn't happening" is vividly apparent as though happening, like a dream at night.
The first fold of emptiness insight is seeing there is no self, soul, mind or personal identity except what is fictionally believed; much like who you convincingly "seem" to be in a dream at night.
The second emptiness insight is seeing that everything that appears as objectively real, acquires its illusory status of existence purely from thoughts that say so. All phenomena "exist" only by virtue of their conceptual descriptions.
Seeing and directly knowing the empty, yet vivid nature of ALL subjective and objective phenomena, is what Nirvana is.
This isn't a gradual result, rather it's an "all at once" insight that sees the generic nature of ALL phenomena to be empty, without exception. It's the sudden, all-inclusive, all-pervasive nature of the emptiness insight that springs open the

Is the Universe Conscious? | NBC News
https://www.nbcnews.com/MACH/SCIENCE/UNIVERSE-CONSCIOUS-NCNA772956

"I confess that there is nothing to teach: no religion, no science, no body of information which will lead your mind back to the Tao. Today I speak in this fashion, tomorrow in another, but always the Integral Way is beyond words and beyond mind. Simply be aware of the oneness of things." ~Lao Tzu