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    _B2SPIRIT_BUDDHISMUS
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    Your true self is the silent observer behind all experiences.
    ~ Zensho W. Kopp.
    .
    BEHIND THE WORKINGS OF LIFE THERE LIES A SILENT FORCE THAT LIVES THROUGH THE HUMAN EXPERIENCE. THIS FORCE IS THE RESULT OF HUMAN IGNORANCE AND CAN ONLY BE ELIMINATED BY HUMAN AWARENESS.
    .
    “Until you make the unconscious conscious, it will direct your life and you will call it fate.”
    ~ C.G. Jung.
    KOCOURMIKES
    KOCOURMIKES --- ---
    Dzogchen is Radical

    In Dzogchen you are energetically projecting and conceptually constructing your thoughts, your mind, sense of self, emotions, sensory perceptions, your body, your home , your world and all people appearing in it. You aren’t perceiving “through” a body’s sensory systems, you are merely projecting perceptions as if in a dream.

    This world is the same as the bardo in that both are your own mental constructions and projections. There are no objectively existing phenomena as people, objects or bodies in Dzogchen. The creative power is called “Samantabhadra”, which is who you actually are at ALL times. It’s very similar to the single, all creating “god” of various theological traditions, except in this case you are the all-creating god of your universe that appears “objective” and pre-existing.

    In most cases you are creating and projecting a “self-consciousness” that believes it’s existing in a world and body that objectively exist in a real and stable pre-existing space/time universe. In this case your creative power is relegated to being a seeming subconscious or “other” higher power that remains “backstage” while projecting the stage, the stage set, the actors, the roles, the scripts, the audience and the theater.

    Our current experience is being an “actor” on the stage dramatizing a role according to a fixed script, while the producer/director remains unknown backstage.

    You leave clues for yourself from time to time called moments of synchronicity or unexplainable coincidences that occur. This is when a single subjective experience seems to match up with some “objective” experience that leaves a magical sense of wonder. It’s almost seen that the projector of the subjective experience is the same projector of the seeming “objective” event. Religious people would usually say “god” arranged the “coincidence”; how true, how true. Except they see their “god” as being someone “other” than themselves.

    Dzogchen is bringing the subconscious “higher power” into full consciousness. At that point, the secondary “self-consciousness” ceases being projected as the current identity.

    In Sufism, those great Sufis who realized this, declare “I am Allah (god)”. And any who actualize this, seem to have the powers like one who is lucid dreaming in their own dream, but in the waking state.

    For materialists or quasi-materialists; this view is too radical, it puts you in the driver’s seat of the car that you are projecting as well as the roads you are driving upon and the imaginary pedestrians you run over.

    The secondary, egoic-self loves this story, because it believes it can now project whatever it selfishly wishes; EXCEPT that secondary consciousness as “me” is itself a mere inanimate projection being projected by who you truly are; whose wishes are always being fully expressed and fulfilled in every moment of consciousness, as that moment of consciousness, however the “real you” projects it.

    Our seeming shared co-existence, is due to the fact that we all share a common Basis (zhi) as a single Dharmakaya; the real author, director and producer of the total play that’s always perfect, perfectly synchronized, and perfectly performed.

    The theater, the stage, the actors and the stage props that make up the play are called “Thigle Chenpo”, the Great Hyper-Sphere. The Author remains like an empty crystal sphere in which the Thigle Chenpo appears, as a reflection appears in crystal clear sphere, without effecting the sphere.
    KOCOURMIKES
    KOCOURMIKES --- ---
    Karma Lingpa revealed this text as a re-discovered text of Padmasambhava...

    Regarding rigpa:

    “Some call it "the nature of the mind" or "mind itself."

    Some Hindus call it by the name Atman or "the Self."

    The Sravaka Buddhists call it the doctrine of Anatman or "the absence of a self."

    The followers of the “Mind Only School” call it by the name Chitta or "the Mind."

    Some call it the Prajnaparamita or "the Perfection of Wisdom."

    Some call it the name Tathagata-garbha or "the embryo of Buddhahood."

    Some call it by the name Mahamudra or "the Great Symbol."

    Some call it by the name "the Unique Sphere."

    Some call it by the name Dharmadhatu or "the dimension of Reality."

    Some call it by the name Alaya or "the basis of everything."

    And some simply call it by the name "ordinary awareness."

    ••••••••••••••••••••••••••••••

    In earliest Dzogchen texts, especially in the Semde tantras, the term for rigpa is also “Dagnyid Chenpo” or “Great Self”. Who or what is the “Great Self”? It is Samantabhadra, the All-Good One. It’s who we actually are.

    Dagnyid Chenpo is also “Kunje Gyalpo” the “All Creating Monarch”. Again, we are Kunje Gyalpo. We create all phenomena and universes through conceptually constructing energetic thought formations of our own light and imbuing them with our own conceived meanings.

    “Even though the entire external inanimate universe appears to you, it is but a manifestation of mind.”

    “Even though all of the sentient beings of the six realms appear to you they are but a manifestation of mind.”

    “This self-originated primordial awareness (rigpa) has not been created by anything--amazing!”

    “It does not experience birth nor does there exist a cause for its death--amazing!”

    “Although it has wandered throughout Samsara, it has come to no harm--amazing!”

    “Even though it has seen Buddhahood itself, it has not come to any benefit from this--amazing!”

    “Even though it exists in everyone everywhere, yet it has gone unrecognized--amazing!”

    “Nonetheless you hope to attain some other fruit than this elsewhere--amazing!”

    “Even though it exists within yourself (and nowhere else), yet you seek for it elsewhere--amazing!”

    “Since your own immediate awareness is just this,
    how can you say that you do not know anything with regard to it?”

    Excepts from:

    Rig-pa ngo-sprod gcer mthong rang-grol, belonging to the Zab-chos zhi-khro dgongs-pa rang-grol cycle of Rigdzin Karma Lingpa, “Self Liberation through Seeing with Naked Awareness” translated by John Reynolds and Namkhai Norbu.
    KOCOURMIKES
    KOCOURMIKES --- ---
    “The root of all affliction is the view of self. As the saying goes: “It is the root of every ill.”

    “To the question whether it is possible to eliminate such a root, the answer is yes, for the sense of self is no more than a misconception superimposed on what is truly the case. Now the remedy that dismantles this self-clinging cannot be meditation on love, for example, or the unattractive nature of objects of desire. For these are themselves concomitant with the belief in self and do not call it into question. By contrast, the wisdom that realizes the absence of self is wholly in opposition to it, just as light is the reverse of darkness.”

    Mipham from his commentary on the Madhyamakalankara
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    It is destruction of opinions, existence and non-existence, life and death, it is destruction of belief in eternity, in extinction. It is non-duality.
    KOCOURMIKES
    KOCOURMIKES --- ---
    Ashem Vohu - Wikipedia
    https://en.wikipedia.org/wiki/Ashem_Vohu
    KOCOURMIKES
    KOCOURMIKES --- ---
    Monjes Budistas The orther Side "jastina".wmv
    https://www.youtube.com/watch?v=3oIl1KpyTLI
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    Whats mentioned, that zazen yoga as is it - is yoga, this is matter of hardness, toughness, not vegetables, it builds up concentration. Masters of martials arts are so good because they sit in zazen, zazen is secret of martial arts, kung fu, too. There are even harder materials than diamond, things that can crush diamonds (like boron nitride), but what good is this for. The point is when we stand off from zazen and the world the day is clear and fresh like the first day of creation, one has this hardness, toughness for natural state, clear sky in every day activities, to live 100 per cent, and the higher levels of yoga of buddhism are imposibble to withstand to sit off without this. If we speak about zazen of zen, zazen thats always state of total activity when sitting in zazen thats living 100 per cent when sitting in zazen, and then we stand off and continues activity. Samadhi absorption (King Samadhi?) is when we sit in zazen longer. Then in zazen time slows and then time totally stops. Cosmic consciousnes. But generally in Zen, in every zazen, when we sit zazen, we practice Hishyryo beyond consciousness, totally mushotoku, in this manner everybody in zazen is Buddha. The entire universe takes this posture, infinite, and infinite wisdom.

    - on sitting meditation
    KOCOURMIKES
    KOCOURMIKES --- ---
    ***

    The total essence of Dzogchen and all Dharma:

    “There is only Dharmakaya manifesting empty appearances within it’s own emptiness.”

    ***
    KOCOURMIKES
    KOCOURMIKES --- ---
    Sanskrit predates Avesta, Baudhayana described westward migration from India: Dr. N Kazanas - Sanskriti - Indian Culture
    http://www.sanskritimagazine.com/...baudhayana-described-westward-migration-from-india-dr-n-kazanas/
    KOCOURMIKES
    KOCOURMIKES --- ---
    Sky

    Those who pursue the gradual approach are like those who would try to remove, refine, transform and eliminate all the zillions of clouds in the sky, before they notice the empty space of the sky that never changes, and acts as the ever present host of the clouds.

    Those who follow the “sudden path”, have no interest in modifying intrinsically empty clouds, and instead know themselves as the very subtle empty, aware space of the sky that hosts the empty clouds.
    HAROLD
    HAROLD --- ---
    Srdečné zvadlo:



    Facebooková událost...
    KOCOURMIKES
    KOCOURMIKES --- ---
    The Mind of ClearLight and Dzogchen Experience
    The term “Mind of Clear Light” is not a typical phrase used in Dzogchen; but the Dalai Lama uses the term often in his descriptions of rigpa.
    However, I feel it’s an excellent term for expressing the occurrence of a moment of rigpa “clarity” and its utter transparency (zangthal).
    In rigpa the cognitive clarity of the awareness is the context of experience instead of the content as thoughts, feelings or sensations.
    Instead of the attention of the mirror being engaged with the content of the images reflected in it, suddenly the attention retracts back into the empty and transparent mirror itself as the context in which those reflections as mental and sensory events are occurring.
    In that shift of attention retracted back into the context of empty awareness, a wisdom of self-recognition of true identity occurs with a self-validating absolute certainty. No doubt remains regarding the true nature of rigpa or primordial, original awareness. This is our single target in the Dzogchen transmission.
    Here is a method that I recommend:
    In a very dark room, close your eyes and just focus your attention straight forward or slightly upward as though you were looking at something. As you do this for several minutes you may notice the field of visionary perception may become crystal clear like looking into black space but with a sense of great depth and distance to the field. This is the objective arising of “Clear Light”. Simultaneously, if you relax completely, the sense of “inner” or cognitive transparency will accompany the objective transparency, but only when the active thinking mind is dissolved into its own empty transparency.
    When the visual transparency, the mind’s transparency and the transparency of one’s own awareness converge; rigpa wisdom will arise as the Mind of Clear Light. At that moment the state of consciousness will just remain as the Mind of Clear Light all on its own.
    At some point the mind will become active with thoughts again. If no attention reaches out to those thoughts, the mind will again dissolve and the vivid and transparent clarity of the Mind of Clear Light will arise again.
    While as rigpa, open your eyes and notice how your vision seems more like laser beams as opposed to a more scattered seeing. If so, practicing “sky gazing” and thogal will both intensify the super-mental clarity currently present.
    Work with this and ask questions...
    KOCOURMIKES
    KOCOURMIKES --- ---
    “The Natural State (rigpa) is beyond the mind, and if we start to think, we lose it.”
    Bon Lopon Tenzin Namdak
    KOCOURMIKES
    KOCOURMIKES --- ---
    ±0
    there are no entities

    There is only a Single Consciousness appearing to Itself as Itself. There are no parts!

    There are just fictional thoughts occuring in impersonal, Knowing Emptiness

    Whatever you look at, you see only the Diamond Mirror Emptiness Dharmakaya, a Single Consciousness appearing to Itself as Itself. There are no parts. There are just fictional thoughts occuring in impersonal, Knowing Emptiness. There are no entities. An empty mirror remains the same before, during or after reflections appear.
    KOCOURMIKES
    KOCOURMIKES --- ---
    TEDDYBEDDY: muhehe ted nevim co se hybe
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    1 odpověď
    Srry za tělovýchovně zenové posty. Ale taknějak vše souvisí se vším :)

    Mniši se přeli o vlající prapor. „Je to prapor, který se hýbe,“ řekl jeden. „Ne, je to vítr, který hýbe vlajkou,“ oponoval druhý. Mistr je slyšel a řekl: „Ani prapor, ani vítr, to vaše mysli se hýbou.“

    TEDDYBEDDY
    TEDDYBEDDY --- ---
    Jak vylepšit své držení těla – wikiHow
    https://www.wikihow.cz/Jak-vylep%C5%A1it-sv%C3%A9-dr%C5%BEen%C3%AD-t%C4%9Bla
    KOCOURMIKES
    KOCOURMIKES --- ---
    "In Dzogchen, while thoughts are active, rigpa permeates them all, so that even at the very moment when powerful thoughts like attachment and aversion are arising, there remains a pervasive quality of clear light rigpa. Dodrupchen says, "in Dzogchen, since the clear light's natural way of being is like the sun and its rays, inseparable, if you are able, through this, to bring out the radiance of genuine mind, you will be able to maintain the experience of clear light in meditation, without it fluctuating, or coming and going."
    Longchen Rabjam speaks of self-arising wisdom, which is in fact rigpa: "Self-arising wisdom is rigpa that is empty, clear and free from all elaboration, like an immaculate sphere of crystal. Its very being is such that it never explores objects of the senses."
    This "self-arising wisdom" is rigpa, which in essence is primordially pure. Longchenpa describes it as "empty and clear". To call it empty is to refer to its essence, primordially pure. To call it clear is to speak of its nature, spontaneously present. As such, it is "free from all elaboration", and free from the elaborations of adventitious phenomena. So it is like a flawless crystal sphere, and truly "its very being is such that it never explores objects of the senses". (p.180-5)
    --from Dzogchen: The Heart Essence of the Great Perfection by His Holiness the Dalai Lama, translated by Thupten Jinpa and Richard Barron, Foreword by Sogyal Rinpoche, edited by Patrick Gaffney, published by Snow Lion Publications
    KOCOURMIKES
    KOCOURMIKES --- ---
    If its understood that all your thoughts ,feelings,and perceptions are always being projected by the fully enlightened Buddha Mind, the path would be extremely short!
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    Forgetting the Self

    To learn Buddha Dharma is to learn the self.
    To learn the self is to forget the self.
    To forget the self is to become one with
    endless dimension, Universal Mind.
    Dõgen (Zen Word, Zen Calligraphy 23)
    ("Endless dimension, Universal Mind" is another name for Amitâbha Buddha)
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    How void and empty! Originally there is not a single thing. The spiritual luminosity pervades and penetrates perfectly throughout the ten directions, but there is neither mind nor body to undergo birth and death. Past and future go and return without the slightest hindrance.

    A moment later he continued, saying: "About to depart, I raise my gaze to the ten directions of the vast heavens where there is no path to the Western Paradise." Upon this, Kihwa passed away.

    http://www.acmuller.net/spe/kihwabio.htm

    TEDDYBEDDY:
    KOCOURMIKES
    KOCOURMIKES --- ---
    TEDDYBEDDY: super. definitivni uceni.
    KOCOURMIKES
    KOCOURMIKES --- ---
    +1
    TEDDYBEDDY: primovni, a facha to, teda dokud se na tebe nezameri PJ nebo jiny terrorist :)

    The five ‘primary’ elements (5th space) are the intrinsic radiance of the spectrum of light spontaneously emanating from the crystal prism of pristine awareness. Projected externally these lights are reflected in the five lights of external objects (sights, sounds, smells, tastes and tactile sensations), and thus are like external reflections of the lights projected by the intrinsic glow of the crystal (pristine awareness). When these external reflections are concretized in the process of perception, different configurations of the five elements.... mere ‘sediments’ of the lights.... come to be misconstrued as matter and energy, worlds and life forms, habitats and inhabitants. Yet throughout this confusion, they have intrinsically remained pure-light potency, though fractured as impure vibrations of the five elements. Longchenpa

    ad:

    Samsara is never more than your current thought being energized and believed!
    Nirvana is the absence of all thought.

    how liberating!
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    2 odpovědi+1
    OGMIOS: Existuje i neexistuje zároveň.

    Snažší je přeměnit hory v rovinu a naplnit moře
    než upokojit lidské srdce. Dám ti však radu:
    ať se díváš na trnité houští nebo na květ broskvoně,
    věz, že před tvýma očima není ani zrnko prachu.    H.K.
    OGMIOS
    OGMIOS --- ---
    1 odpověď
    TEDDYBEDDY: a co z toho plyne? Ze vse je jen iluze nikdo z vas neexistuje a je jen moje vedomi ktere sni tyto iluze?
    TEDDYBEDDY
    TEDDYBEDDY --- ---
    2 odpovědi+1
    Nějaký opáčko

    Pět "původních" prvků ( pátého prostoru) jsou vnitřní zář spektra světla spontánně vycházející z křišťálového hranolu nedotčeného vědomí.
    Projektovaná ven se tato světla odráží v pěti světlech vnějších objektů ( obrazy, zvuky, pachy, chutě a hmatové vjemy), a tak jsou jako vnější odrazy světla promítaných vnitřní záři krystalu (původní vědomí).
    Jsou-li tyto vnější odrazy konkretizovány v procesu vnímání, různé konfigurace těchto látek .... pouhé "sedimenty" světla .... bývají nesprávně vyloženy, jako hmoty a energie, světy a životní formy, příbytky a jejich obyvatelé.
    Přesto v tomto zmatku zde skutečně zůstává čiré světlo prvotního vědomí, ačkoli se zalomilo jako zakalené vibrace pěti elementů. ( Longchenpa)
    Thx Mikeš
    KOCOURMIKES
    KOCOURMIKES --- ---
    +2
    Samsara is never more than your current thought being energized and believed!

    Nirvana is the absence of all thought.
    OGMIOS
    OGMIOS --- ---
    -1
    KOCOURMIKES: to nema smysl. K cemu to je? To je jako byt ci nebyt. Rikaj ze bud jsi a trpis nebo nejsi a netrpis. Jestli jsem se posledne koukal spravne do zrcadla tak bych mel byt. Az se tam kouknu priste a nebudu tak k cemu to bude dobry? Podle me to je velke neresitelne dilema. Usilovat o nebyti. Si takhle teda sednes a rikas si dokola. Ja neexistuju, ja nemyslim, nic neexistuje. Jenze pritom tam sedis jak trubka a otevres oci a se ti vsechno smeje do ksichtu. Tak je zase zavres a reknes tomu jsoucnu radsi hlasitejs ze je uplne mimo a ze prece neexistuje. No mnoho uspechu.
    KOCOURMIKES
    KOCOURMIKES --- ---
    1 odpověď+1
    Rigpa as Quantum Coherence
    A "quantum coherent state" is one where a condition of perfect symmetry and part-less wholeness abides. This is our "natural state" of rigpa awareness.
    It seems that only concepts can interfere or create an incoherent state of rigpa called dualistic mind (sem) as samsara. The decoherence and loss of symmetry is experienced as discomfort, egoic selfing, and a sense of separation and isolation.
    When the conceptualizing mind is allowed to become inactive, the natural state of coherence as rigpa, arises spontaneously.
    It's like holding an inflated ball under water; whenever you let go of it, it pops back to surface effortlessly. We hold the mind "under water" in dualistic decoherence continuously through engaging in conceptualizing, daydreaming and thinking.
    When the mind ceases conceptualizing and thinking, the quantum coherent state of rigpa automatically reappears and pops back into surface consciousness, as that consciousness. Then continuous insightful wisdoms, bliss and unconditional love are automatically appearing as the intrinsic qualities of our naturally coherent state.
    This is why it's agreed amongst all Buddhist traditions that nirvana is a non-conceptualizing state.
    The Buddha: MN 140 Dhātuvibhaṅga Sutta:
    " ‘He has been stilled where the currents of conceiving do not flow. And when the currents of conceiving do not flow, he is said to be a sage at peace.’ Thus was it said. With reference to what was it said?
    Monk, “I am” is a conceiving. “I am this” is a conceiving. “I shall be” is a conceiving. “I shall not be” ... “I shall be possessed of form” ... “I shall be formless” ... “I shall be perceiving ” ... “I shall be non-perceiving” ... “I shall be neither-perceiving-nor-non-perceiving” is a conceiving. Conceiving is a disease, conceiving is a cancer, conceiving is an arrow. By going beyond all conceiving, monk, he is said to be a sage at peace.
    Furthermore, a sage at peace is not born, does not age, does not die. He is unagitated, and is free from longing. He has nothing whereby he would be born. Not being born, how could he age? Not aging, how could he die? Not dying, how could he be agitated? Not being agitated, for what will he long?
    So it was in reference to this that it was said, ‘He has been stilled where the currents of conceiving do not flow. And when the currents of conceiving do not flow, he is said to be a sage at peace.’"
    Nagarjuna: "What language describes is non-existent. What thought describes is non-existent. Things neither arise nor dissolve, just as in Nirvana."
    "Thought is bondage; the immeasurable openness of empty awareness is freedom."
    Dzogchen Master Nyoshul Khenpo
    One of the greatest realized Indian Buddhist masters the planet has known is Tilopa. He lived almost a thousand years ago. He realized the non-dual state of Awareness, which is called Mahamudra in his tradition. Here are his Six Points of Practice advice for entering Mahamudra directly:
    "Don't recall.
    Don't imagine.
    Don't think.
    Don't examine.
    Don't control.
    Rest."
    Let's take a look at what two Dzogchen masters have to say, starting with Chokyi Nyima Rinpoche and then Longchenpa.
    He says in his book: Present Fresh Wakefulness:
    "Give up thinking of anything at all, about the past, the future or the present. Remain thought-free, like an infant."
    "Innate suchness is unobscured the moment you are not caught up in present thinking."
    "That which prevents us from being face to face with the real Buddha, the natural state of mind, is our own thinking. It seems to block the natural state."
    "Rigpa, the Natural State, is not cultivated in meditation. The awakened state is not an object of the intellect. Rigpa is beyond intellect, and concepts."
    "This is the real Buddhadharma, not to do a thing. Not to think of anything. Like Saraha said, "Having totally abandoned thinker and what is thought of, remain as a thought-free child."
    "Thinking is delusion."
    "When caught up in thinking we are deluded. To be free of thinking is to be free."
    "That freedom consists in how to be free from our thinking."
    "As long as the web of thinking has not dissolved, there will repeatedly be rebirth in and the experiences of the six realms (of suffering)."
    "The method: But if you want to be totally free of conceptual thinking there is only one way: through training in thought-free wakefulness. (rigpa)."
    "Strip awareness to its naked state."
    "If you want to attain liberation and omniscient enlightenment, you need to be free of conceptual thinking."
    "Being free of thought is liberation."
    "This is not some state that is far away from us: thought-free wakefulness actually exists together with every thought, inseparable from it... but the thinking obscures or hides this innate actuality. Thought free wakefulness (the natural state) is immediately present the very moment the thinking dissolves, the moment it vanishes, fades away, falls apart."
    "Simply suspend your thinking within the non-clinging state of wakefulness: that is the correct view."
    Longchenpa wrote: "A Buddha with a thinking mind is an ordinary sentient being (unenlightened) , but a sentient being without a thinking mind is a Buddha."
    Tulku Urgyen Rinpoche:
    "One sign of having trained in rigpa, the awakened state, is simply that conceptual thinking, which is the opposite of rigpa, grows less and less. The gap between thoughts grows longer and occurs more and more frequently. The state of unfabricated awareness, what the tantras call "the continuous instant of non-fabrication," becomes more and more prolonged. The continuity of rigpa is not something we have to deliberately maintain. It should occur spontaneously through having grown more familiar with it. Once we become accustomed to the genuine state of unfabricated rigpa, it will automatically start to last longer and longer. By simply allowing the expression of thought activity to naturally subside, again and again, the moments of genuine rigpa automatically and naturally begin to last longer. When there are no thoughts whatsoever, then you are a Buddha. At that point the thought-free state is effortless, as well as the ability to benefit all beings."
    One of this century's greatest Dzogchen masters was Tulku Urgyen. He wrote on this topic often and with great emphasis. Here is a quote from his book titled As It Is, volume 2, pages 168 and 169:
    A student asks: Can there be thinking during Rigpa?
    Rinpoche: "It is essential to resolve the fact that there is no namtog (thought) whatsoever in the state of rigpa; it is impossible. Darkness cannot remain when the sun rises. A hair cannot remain in a flame. It is only in a moment of distraction that you lose the continuity of rigpa. It is only out of that loss, which is marigpa, unknowing, that thinking can possibly start to move. This loss of continuity, in the sense of forgetting and being distracted, is called co-emergent ignorance. To reiterate, thinking means to conceptualize out of the state of unknowing. Thinking only begins after marigpa sets in, at the loss of rigpa! During the non-distraction of rigpa, no thought can begin. I cannot emphasize this enough - there is no thought during the state of rigpa!"


    OGMIOS:
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