just saying that here and for everyone, rigpa is always that which knows. It has no levels.

The Empty Nature of the Practitioner

It’s always assumed that the seeker of enlightenment, liberation and total freedom, is a legitimate or valid entity.

If attentive awareness is introverted into looking for the “practitioner”, one can’t be found. There are thoughts and feelings ABOUT one, but other than those descriptive elements, the self-entity of the practitioner can’t be found. Just like if you looked for the character that you were in last night’s dream, that self can’t be found, but it felt completely real during the dream.

If this “absence of a real ‘practitioner’ “, is suddenly seen, the practitioner, it’s path, it’s practices and self-centered role as the “manager” of the enlightenment project, all disappear. No one remains “who” realized this, yet consciousness is brilliantly and vividly present, open and free.

The Real Body of Buddha

everybody....

no self = you become everything

there is no you just everything

IOM_NUKSO: ze je to tam v tom presne smudlo.... :)

IOM_NUKSO: no self. This is the only true awakening

KOCOURMIKES: to mi pripomina

More self, more problem. Less self, less problem. No self, no problem.

~ Chamtrul Rinpoche

follow Dawa Gyaltsen’s approach

0nly this is true Ati. Nothing else is needed.

From Longchenpa:

“In this case what makes perfect sense in the Ati approach is the superior realization whereby one directly experiences the unobstructed state in it's nakedness, without relying on anything whatsoever. Since one does not experience separation from the essence of Awareness even for an instant, to say that is realized or perceived is merely to use a conventional expression."

IOM_NUKSO: Vesakh !!!!

dnes je SAGA DAWA DÜCHEN

KILLIAN: nemodli se...

From the "Unwritten Tantra", the first of the 17 Tantras of the Mangagde section of Dzogchen. Just translated for the first time by our translator Chris Wilkinson:

"Then, again, from out of that invisible space, the awareness that has no teacher gives instructions:

Kye Ma! Kye Ma!

O Entourage of Visionaries who Seem to be Non-existent,
Listen well!

I have no intention of delineating the view of self-originating wisdom.

There is nothing that has gone into the past. There is nothing that will appear in the future. There is nothing whatever that is apparent in the present.

There is no karma. There are no habitual tendencies. There is no ignorance. There is no mind. There is no thought. There is no knowledge. There is no samsara. There is no nirvana. Even awareness itself does not exist."

The Absolute Realizing the Absolute

When the Absolute is one’s cognizant state, it can later be noticed that any thoughts about “no longer being in the Absolute state” is itself the Absolute generating that thought, and it is the Absolute state that is knowing that thought.

You are always the Absolute manifesting your own thoughts, sense of self and inner states, even when those cognitions describe “being apart from your Absolute state”.

The absolute expanse = the Great Expanse = Longchen Rabjam

The Perfection of the Great Perfection

Dzogchen and all the great mystical traditions concur; the universe and all that happens in it, is infinitely perfect. All is the movement of those perfect energies.

All experiences, thoughts, intentions, feelings, perceptions,actions and sensations are infinitely perfect because their source is perfect.

Without suffering most would never look deeper. We are all in the oven, being cooked at the right temperature. Sometimes it feels too hot or sometimes taking too long, but all conditions are EXACTLY what’s required.

This is why the main principle in Dzogchen is “no effort to change or correct any aspect”; chozhag (let be). How useful is it to try to correct something that is always already perfect?