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    TUHONew materialism — All memories are machines
    Philosophy of immanence, transcendental empiricism, new materialism, new realism... Aneb o filozofických projektech, které navazují na práci Félixe Guattariho a Gillese Deleuzeho.
    Podařilo se D&G položit základy k metafyzice pro současnou společnost? Nebo jde jen o "fashionable nonsense"?
    rozbalit záhlaví
    TUHO
    TUHO --- ---
    In A Thousand Plateaus, a theory of alcoholism is proposed as a model for ‘an economics of
    everyday life’. What motivates the alcoholic in Deleuze’s conception is to get to the ‘last glass’,
    to exhaust the series of drinks constituting the alcoholic assemblage. What makes alcoholism a
    pathology, however, is that the last glass is never reached through the alcohol itself. What the
    alcoholic calls the last drink is last only in relation to the next drink, which enables the series to
    be repeated under different conditions. Various factors relating to the tolerances of the organism,
    physical and mental health, money etc., intervene to force the alcoholic to break off drinking and
    begin again at another time and place. These factors are what allow the assemblage to be
    repeated, and last drink (which is never reached via the assemblage itself) is what allows desire to
    be fix within the assemblage's repetition. All 'value' is 'conferred' by the last term (hence the
    emphasis on economics) and this is how desire is governed in any assemblage. The truly last
    drink, however, would take the alcoholic beyond the assemblage altogether, and thus beyond the
    pathology. The example Deleuze and Guattari find for this is Henry Miller in Sexus, who
    manages to get drunk on a pitcher of pure water. This literary image expresses the practical
    emphasis schizoanalysis puts on thought: altered perceptions of drugs should be possible with
    concepts alone and without the intoxicating substances themselves, which always have the
    propensity to enslave the user to the unproductive repetitions of addiction. This paper examines
    the conceptual logic that Deleuze was able to extract from alcoholism and shows how this helps
    us to understand how a non-philosophical, unthought or purely bodily compulsion or pathology is
    necessarily involved in the genesis of philosophical abstraction.

    https://ro.uow.edu.au/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=4003&context=eispapers
    TUHO
    TUHO --- ---
    CICHLASOMA: Jj, DeLanda Deleuzeho a Guattariho na jednu stranu dost splostuje, na druhou stranu pro me to byla uplna nutnost, abych rozpletl zaklady o ktery se opiraj. Obdivuju vsechny, ktery bez DeLandovskyho cheatovani jsou schopny si D&G nejak smysluplne schroustat (a bohuzel mam pocitet, ze rada lidi taky konci u toho, ze si prevezme jejich jazyk a nejsou schopny drzet tu konzistenci, ktera za nim je)
    CICHLASOMA
    CICHLASOMA --- ---
    BLAHOVEJ: Podle mě výborný texty o Deleuzovi napsali např. Daniel Smith, a zejména David Lapoujade. Podle mě DeLanda Deleuze posouvá směrem k přímočarýmu realismu a materialismu. (Může bejt, že Ti to bude vyhovovat, ale posun to podle mě je.)
    BLAHOVEJ
    BLAHOVEJ --- ---
    Fajn na DeLandu mrknu i když mě tam odpuzuje ten Landa :-) a za texty budu rád. Teď čtu na přeskáčku Tisíc plošin, co je filosofie, logiku smyslu, práškovu disertaci a Prousta, takže pár nějakých bočních nárazů se v tom ztratí. Dokonce mám dojem, že jsem v tomhle diskontinuitním čtení věrný stylu myšlení autorů. Prohmatávám hlízy rhizomů a povzbuzuje to desire-production stojů jichž jsem součástí a které jsou mou součástí :)
    PENDREK
    PENDREK --- ---
    BLAHOVEJ: Já chodil na seminář o Deleuzovi a bylo tam pár textů, co pomohly, můžu poslat seznam. Teď čtu jeho Spinozu a přijde mi super vidět, z čeho vyrostl. Chystám se pak na jeho Nietzscheho.
    TUHO
    TUHO --- ---
    BLAHOVEJ: Mne Deleuzehon”odemknul” Manuel DeLanda. Doporucuju nejaky z jeho textu o Deleuzovi. Nejkomlletnejsi prehled je “intensive science and virtual philosophy”... kratsi potom assemblage theory nebo deleuze. jo a delandovi vychazi koncem roku nova kniha “phenomenological materialism”. jsem celkem zvedavy :)
    BLAHOVEJ
    BLAHOVEJ --- ---
    Díky za tohle fórum. Zatím jsem se snažil pojmout spíše filosofii jazyka (Wittgenstein, Searle, Austin) - teď mě na popularizačním podcastu philosophise this zaujal Deleuze, ale když se ho snažím číst, je to pro mě jak z jinýho vesmíru. Někdy mám dojem, že rozumím (zvláště u konceptů, který mi vlastně přijdou, že už jsou mi vlastní) - většinou ale nevím odkud přichází - a čtu to místy spíše jako poesii. Mám naději že se v tomhle jazyce časem trochu zabydlím a zorientuju (najdu Východ :-). Postupně projdu i materiály co jsou tu nashromážděny. Takže ještě jednou - díky.
    CICHLASOMA
    CICHLASOMA --- ---
    Pěkná diplomka:

    Sémiotická "etnografie" Deleuze a Guattariho a ne-standardní animismus | Digitální repozitář UK
    https://dspace.cuni.cz/handle/20.500.11956/122051
    TUHO
    TUHO --- ---
    Wow, tak tohle vypada hodne dobre - Arjun Appaduraj, Ian Buchanan, Alan Badiou a mnohy dalsi na Deleuze and Guattari konferenci na konci cervna v Praze!!!

    Deleuze and Guattari Studies Camp and Conference 2020
    https://www.dgs2020.org/
    TUHO
    TUHO --- ---
    In his formulation of the principles of the three ecologies, Guattari, he identifies the principle common to each being that it is

    “not given in-itself, closed in on itself, but instead as a for-itself that is precarious, finite, finitised, singular, singularised, capability of bifurcating into stratified and deathly repetitions or of opening up processually from a praxis that enables it to be made ‘habitable’ by a human project.”

    Mental ecology – drawing on ideas of the ‘clinical session’, he presents considerations of the pre-objectal and pre-personal, the fragment, the ‘included middle’; radically decentre social struggle and ways of coming to one’s own psyche; grasping points of rupture of denotation, connection and signification; promotion of innovatory practices; expansion of alternative experiences centred around a respect for singularity; continuous production of an autonomising subjectivity that can articulate itself appropriately in relation to the rest of society; agencies and dispositives that will simultaneously analyse and produce subjectivity.

    Social ecology – concerns the development of affective and pragmatic cathexis in human groups of differing sizes; corresponds to a specifically qualitative reorganisations of primary subjectivity as it relates to mental ecology; favour processual semiotics (diagrammatic rather than iconic i.e. it can escape from itself to constitute discursive chains directly in touch with the referent); challenge to transition from mass media to post-media; reterritorialising the family; assemblages; group Eros principles.

    Environmental ecology – anything is possible; national equilibriums will be increasingly reliant on human intervention e.g. regulation of carbon, machine ecology; much more than the simple defence of nature; creation of new living species; needs new stories of permanent recreation to replace the narrative of biblical genesis.

    In summary, he says:

    “Rather than remaining subject, in periphery, to the seductive efficiency of economy competition, we must reappropriate Universes of value, so that processes of singularisation can rediscover their consistency. We need new social and aesthetic practices, new practices of the Self in relation to the other, to the foreign, the strange – a whole programme that seems far removed from current concerns. And yet, ultimately, we will only escape from the major crises of our era through the articulation of

    https://placing.wordpress.com/2010/01/08/theory-notes-from-the-three-ecologies-–-felix-guattari/
    TUHO
    TUHO --- ---
    a dalsi clanek od janell watson (autorkou imho nejlepsiho uvodu do guattariho: Guattaris diagrammatic thought¨)

    The mass popular dissent which has marked the early twenty-first
    century, from al-Qaeda to the Arab Spring to the Occupy movement,
    can be read as expressions of collective, subjective, existential mutation.
    This reading is inspired by Félix Guattari, who described the 1979
    Iranian revolution, the Polish Solidarity movement and the 1989 Chinese
    student demonstrations as demands for subjective singularisation. In
    each of these examples of social discontent, past and present, demands
    vary widely even within the same movement, spanning economics,
    lifestyle, religion and politics, and ranging from cries for liberation
    to conservative returns to ancient tradition. In order to perform
    a schizoanalysis of such amorphous movements, Guattari developed
    a four-part ecosophic object, composed of existential Territories,
    Universes of value, material-energetic Flows and machinic Phyla.
    Assemblages can be dynamically mapped along these four dimensions.
    Of crucial importance in the age of extreme deterritorialisation is
    the existential Territory, which could potentially take the form of
    a homeland based on poetry or music rather than on ethnicity or
    even place. Such portable homelands would characterise the dissensual
    processual post-media era for which Guattari longed.

    http://gen.lib.rus.ec/scimag/10.3366%2Fdls.2012.0064
    TUHO
    TUHO --- ---
    o guattariho metamodellingu

    Félix Guattari, writing both on his own and with philosopher Gilles Deleuze, developed the notion of schizoanalysis out of his frustration with what he saw as the shortcomings of Freudian and Lacanian psychoanalysis, namely the orientation toward neurosis, emphasis on language, and lack of socio-political engagement. Guattari was analyzed by Lacan, attended Lacan’s teaching seminars from the beginning, and remained a member of Lacan’s school until his death in 1992. His unorthodox uses of Lacanism grew out of his clinical work with psychotics and involvement in militant politics. Paradoxically, even as he later rebelled theoretically and practically against Lacan’s ‘mathemes of the unconscious’ and topology of knots, Guattari ceaselessly drew diagrams and models. Deleuze once said of Guattari that ‘His ideas are drawings, or even diagrams’ (Deleuze, 2006: 238). His single-authored books are filled with strange figures which borrow from fields as diverse as linguistics, cultural anthropology, chaos theory, and non-equilibrium thermodynamics. Guattari himself declared schizoanalysis a ‘metamodeling’, but at the same time insisted that his models were constructed aesthetically, not scientifically, despite his liberal borrowing of scientific terminology.[1] The practice of schizoanalytic metamodeling is complicated by his and Deleuze’s concept of the diagram, which they define as a way of thinking that bypasses language, as for example in musical notation or mathematics. This paper will explore Guattari’s development of metamodeling as a corrective to Lacan’s increasingly purified structuralism.

    http://twelve.fibreculturejournal.org/fcj-077-schizoanalysis-as-metamodeling/
    TUHO
    TUHO --- ---
    PALO_FABUS: Skvely!
    PALO_FABUS
    PALO_FABUS --- ---
    TUHO: jj, rozhodně, taky z něj čerpám, je i online: https://monoskop.org/media/text/hoerl_burton_eds_2017_general_ecology/
    TUHO
    TUHO --- ---
    PALO_FABUS: Tyjo, jsem vubec neznal. Parada, diky moc!

    Tenhle sbornik vypada taky dobre (a neda se stahnout sakra, asi budu muset koupit .]])

    General Ecology: The New Ecological Paradigm: Erich Hörl: Bloomsbury Academic
    https://www.bloomsbury.com/uk/general-ecology-9781350014695/
    PALO_FABUS
    PALO_FABUS --- ---
    TUHO: obecnou ekologii už pár let rozvíjí v Německu Erich Hörl, viz např. článek "A Thousand Ecologies: The Process of Cyberneticization and General Ecology"
    TUHO
    TUHO --- ---
    Peknej clanek o Guattariho Three Ecologies...


    Consequently Guattari’s argument is that ‘Environmental ecology, as it exists today, has barely begun to prefigure the generalised ecology that I advocate here, the aim of which will be to radically decentre social struggles and ways of coming into one’s own psyche… Ecology must stop being associated with the image of a small nature-loving minority. Ecology in my sense questions the whole of subjectivity and capitalistic power formations.’ (2) For Guattari then, as with Bateson, ecology is far more than a concern for the environment, it is an epistemological system based on an understanding of nonlinear systems governed by feedback loops and nonlinear causality. An understanding of connectivity, of balanced systems, network topography and complexity theory are fundamental to the way in which this ecosophical model operates. In contrast to a capitalist system predicated on economic growth, Guattari’s ecosophy seeks balance allied with a reevaluation of what we value; going well beyond GDP as an indicator of quality of life, in what can be understood as a decentred socialism, or ecologically informed variant of anarchism, where goals are collectively negotiated rather than dictated by economic elites.

    According to Guattari, creating such an ecosophical society requires a reorientation of thought, so that we understand ourselves, the society we live in and the ecosystem we inhabit as three different scales of ecology, linked by a series of processes (or abstract machines). ‘Now more than ever, nature cannot be separated from culture; in order to comprehend the interactions between ecosystems, the mecanosphere and the social and individual Universes of reference, we must learn to think ‘transversally’. (43) Indeed Guattari goes as far as to argue that ‘It is quite wrong to make a distinction between action on the psyche, the socius and the environment. Refusal to face up to the erosion of these three areas, as the media would have us do verges on a strategic infantilization of opinion and a destructive neutralization of democracy. We need to kick the habit of sedative discourse, particularly the ‘fix’ of television, in order to apprehend the world through the interchangeable lenses of the three ecologies.’ (42)

    The Three Ecologies – Felix Guattari | Media Ecologies and Digital Activism
    https://mediaecologies.wordpress.com/2008/10/07/the-three-ecologies-felix-guattari/
    FONTAN
    FONTAN --- ---
    CICHLASOMA: uplne jsem zrehledl/zapomnel: je to rozsirene o pozdniho del. + guattariho s tim, ze, po strucnem proklikani te diplomky, prvni cast te knihy je velmi podobna te praci
    CICHLASOMA
    CICHLASOMA --- ---
    FONTAN: Nevíte někdo, nakolik je to předělaný?