Počet požárů se v brazilském amazonském pralese zdvojnásobil. V květnu jich bylo 2287 - Novinky.cz
https://www.novinky.cz/veda-skoly/clanek/pocet-pozaru-se-v-brazilskem-amazonskem-pralese-zdvojnasobil-v-kvetnu-jich-bylo-2287-40399024

Ja bych cekal, ze v pasu destnych pralesu jsou velke pozary temer vyloucene :(

UN Warns of ‘Total Societal Collapse’ Due to Breaching of Planetary Boundaries – Byline Times
https://bylinetimes.com/2022/05/26/un-warns-of-total-societal-collapse-due-to-breaching-of-planetary-boundaries/

The report does not suggest that this outcome is inevitable or specify how close to this possibility we are. But it does confirm that, without radical change, that’s where the world is heading.

TADEAS, TADEAS:

‘Apocalyptic skies’: the dust storms devastating Gulf states and Syria | Climate crisis | The Guardian
https://www.theguardian.com/environment/2022/jun/03/apocalyptic-skies-dust-storms-wreaking-havoc-iraq-syria

spiralling out of control

rikal nekdo water crisis? :)

https://www.science.org/doi/10.1126/science.abn6697
The European mountain range is seeing less snow and more vegetation, leading to concerns about drinking water and rising temperatures.

https://www.jpost.com/middle-east/article-708493
water scarcity is now threatening to trigger violent conflict in the Middle East and North Africa, as MENA is projected to be the first region in the world to “effectively run out of water

TADEAS: uvidime este ako si poradia s tou tazbou, ta spolyka kubiky vody

Lithium Mining Is Leaving Chile’s Indigenous Communities High and Dry (Literally) | NRDC
https://www.nrdc.org/stories/lithium-mining-leaving-chiles-indigenous-communities-high-and-dry-literally

‘Consequences will be dire’: Chile’s water crisis is reaching breaking point | Chile | The Guardian
https://www.theguardian.com/world/2022/jun/01/chiles-water-crisis-megadrought-reaching-breaking-point

Water has become a national security issue – it’s that serious,” said Pablo García-Chevesich, a Chilean hydrologist working at the University of Arizona. “It’s the biggest problem facing the country economically, socially and environmentally. If we don’t solve this, then water will be the cause of the next uprising.”

TADEAS:

France’s Nuclear Power Production Crisis Means More Energy Pain for Europe - Bloomberg
https://www.bloomberg.com/news/articles/2022-05-19/european-electricity-prices-jump-as-france-cuts-nuclear-forecast

French power contracts for the fourth-quarter jumped as much as 8.6% after EDF lowered its annual target for this year to 280 to 300 terawatt-hours from 295 to 315 terawatt-hours previously. French prices are the most expensive in Europe, with contracts for the period almost double levels in Germany.

The utility cut its forecast as it realized that “stress corrosion” issues affecting some of its reactors will require more checks and repairs. The outlook for the following year remains unchanged for now, the firm said

TADEAS:

Gesturing Towards Decolonial Futures
https://decolonialfutures.net/

Gesturing Towards Decolonial Futures (GTDF) is an arts/research collective that uses this website as a workspace for collaborations around different kinds of artistic, pedagogical, cartographic, and relational experiments that aim to identify and de-activate colonial habits of being, and to gesture towards the possibility of decolonial futures.

GTDF is also a practice that is multi-layered and rather difficult to explain, but we will give it a go.

It is about hospicing worlds that are dying within and around us with care and integrity, as well as attention to the lessons these deaths offer, while also assisting with the birth of new, potentially wiser possibilities, without suffocating them with projections;
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It is about facing our complicity in violence and unsustainability and its implications with the courage of really seeking to connect with the collective pain, past, present and future;
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It is about composting our individual and collective shit with humility, joy, generosity and compassion, trying to “dig deeper and relate wider”;
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It is about holding space for difficult conversations and silences without relationships falling apart;
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It is about recognizing and taking responsibility for harmful modern-colonial habits of being (in ourselves and around us) that cannot be stopped by the intellect, by good intentions and by spiritual, artistic or embodied practices alone;
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It is about interrupting modern-colonial addictions, in particular addictions to the consumption of knowledge, of self-actualization, of experiences, of critique, of alternatives, of relationships and of communities;
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It is about recognizing that we are an extension of the land-metabolism that is the planet, not the other way around, preparing for the end of the world as we know it, and showing up differently so that “another end of the world” becomes possible;
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It is about dis-investing in desires for unrestricted autonomy, authority, certainty, control, protagonism, purity, popularity, superiority and validation to create space for acccountabilities, for response-abilities, for exiled capacities and for deeper intimacies;
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It involves learning and unlearning, disarming and de-centering, dethroning and de-arrogantizing, detoxifying and decluttering, mourning, grieving and healing, digesting and metabolizing, seeing ourselves as cute and pathetic, so that the wider metabolism can breathe and move more easily within and around us;
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It involves loosening our attachments to our self images and to what we think we want, so that we might instead step up, own up, clean up, grow up, wake up and show up to do what is really needed, whether or not it fits with our personal agendas.

TADEAS:

the denial of systemic, historical, and ongoing violence and of complicity in harm (the fact that our comforts, securities, and enjoyments are subsidized by expropriation and exploitation here and elsewhere);

the denial of the limits of the planet and of the unsustainability of modernity-coloniality (the fact that the finite Earth-metabolism cannot sustain exponential growth, consumption, extraction, exploitation, and expropriation indefinitely);

the denial of entanglement (our insistence in seeing ourselves as separate from each other and the land, rather than “entangled” within a wider living metabolism that is bio-intelligent); and,

the denial of the magnitude and the complexity of the problems we need to face together (the tendency to look for simplistic solutions that make us feel and look good and that may address symptoms, but not the root causes of our collective complex predicament).