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    TADEASplanetarita - 'making life planetary'
    TADEAS
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    paliativni proces

    THINKING CATASTROPHIC THOUGHTS: A TRAUMATIZED SENSIBILITY ON A HOTTER PLANET | SpringerLink
    https://link.springer.com/article/10.1057/s11231-022-09340-3

    While catastrophizing has traditionally been pathologized within psychoanalytic traditions, in this paper I suggest that cataclysmic realities of climate change call upon all of us to cultivate catastrophic thinking. Our new climatic normal demands of us not only new concepts and language, but also a new sort of thinking, building on Wilfred Bion’s ideas that to think is to use our mind’s capacity to be in touch with internal and external realities. I suggest that sometimes people are able to learn from their experiences of trauma in ways that disrupt the culturally dominant anenvironmental orientation, that is, an orientation that brackets out the more-than-human environment. Instead, they develop a capacity to think catastrophically about and to be permeable to the more-than-human environment. What I call their “traumatized sensibility” can offer guidance as we come to co-exist with and respond more consciously to our hotter planet
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    Anthropology for the Ecozoic | L4Ecozoic
    https://www.l4ecozoic.org/anthropology-for-the-ecozoic
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    2014 Satellite Planetarity and the Ends of the Earth
    https://www.researchgate.net/publication/275445137_Satellite_Planetarity_and_the_Ends_of_the_Earth

    This essay examines the militarization of extraterrestrial and extraterritorial spaces such as the high seas, outer space, and Antarctica since the onset of the Cold War. While environmental studies has generally focused on national topographies, this essay instead imagines the earth through visual tropes of the extraterrestrial. Mapping these “outer spaces”—terrae incognitae—within and outside the earth has been key to our modern understanding of the planet and to visualizing the global environment, including climate change. Turning to the militarization of outer space and Antarctica, the essay examines satellite vision produced by the Cold War systems of surveillance, particularly as inscribed by New Zealand author James George. The conclusion of the essay turns to ways these technologies are constitutive of visions of the global in the Anthropocene.
    ALWA
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    YEETKA: Jsou. Omlouvám se. Já myslel, že je to odpařováním, ale asi to bude jak říkáš. :)
    YEETKA
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    ALWA: oceánská flora nejsou rostliny? *)
    ALWA
    ALWA --- ---
    YEETKA: vic kysliku ney flora vuprodukuji oceany
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    (PDF) Design for Human and Planetary Health - A Holistic/Integral Approach to Compexity and Sustainability | Daniel Christian Wahl, PhD - Academia.edu
    https://www.academia.edu/8703162/Design_for_Human_and_Planetary_Health_A_Holistic_Integral_Approach_to_Compexity_and_Sustainability
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    "some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age."

    H.P. Lovecraft, “The Call of Cthulhu”
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    (PDF) The Variety of Integral Ecologies: Nature, Culture, and Knowledge in the Planetary Era | Sam Mickey - Academia.edu
    https://www.academia.edu/42844962/The_Variety_of_Integral_Ecologies_Nature_Culture_and_Knowledge_in_the_Planetary_Era
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    klima lidske mysli a habitabilita

    (PDF) From Our Global Capitalism Towards Integrative Thriveability: No Sustainable Mental Health in Our Unsustainable Worlds | Gerard Bruitzman - Academia.edu
    https://www.academia.edu/39889333/From_Our_Global_Capitalism_Towards_Integrative_Thriveability_No_Sustainable_Mental_Health_in_Our_Unsustainable_Worlds

    (PDF) Exploring Mount Thriveability: Towards Integrative Thriveability, Pt. 2 | Gerard Bruitzman - Academia.edu
    https://www.academia.edu/40505199/Exploring_Mount_Thriveability_Towards_Integrative_Thriveability_Pt_2
    TADEAS
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    paliativni proces

    2022 Earth Grief - The Journey Into and Through Ecological Loss
    https://www.chelseagreen.com/product/earth-grief/

    Stephen Harrod Buhner takes the reader on a journey into and through that grief to what is waiting on the other side, a place that Viktor Frankl, Jacques Cousteau, Vaclav Havel, Elizabeth Kubler-Ross and so many others have found. It’s where one becomes an engaged witness, alive to the losses that are occurring and the grief that is felt but is not overcome by them. Then he travels into and through the common feelings of guilt and shame (feelings that are put on so many but in actuality belong to very few) that come from ecological devastation. From there Stephen moves deep into what occurs when those we love die, when the planetary landscapes, forests, fields and rivers that are engraved into our deepest selves are lost, when we are forced to travel into the territory of death and loss and deep grief ourselves.

    Throughout it, Stephen draws on his studies with Elizabeth Kubler Ross and others who worked with the dying, his years as a psychotherapist, extensive work with the chronically ill, and deep immersion in and relationship with plants, wild ecosystems, and this living planet that is our home. At journey’s end what arises is not the optimism of false hope (as Greta Thunberg calls it) but a deeper and more realistic hope, one that is intimately entangled with gravitas and the journey through loss. It’s born from the heart’s integration of grief and a deep faith in the green world, in this planet from which we have emerged, and in the new life that comes with every spring.
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    Gaian Systems | Research
    https://www.gaian.systems/research

    What does it mean to think like a living planet?‍
    For one, it means to stop thinking exclusively like an individual humanist subject. Cognitive processes grounded in organic sensoria and material flows emerge from the reticulated web of living beings and non-living affordances. Planetary cognition means sensing and responding in planetary context, in tune with that precious piece of the planet to which one can hold, by which one is held in place.
    Cognition occurs both above and below the level of thought. And over and above every living system on Earth is that wider consortium of systemic processes we call Gaia, in which the geosphere and the biosphere couple and coordinate their operations. Within this matrix, this ambient cosmic residence, humanity and its built world also have their modes of being right alongside other forms of life and their larger geological workings.

    We are currently exploring sensory-immersive and conceptual-speculative ways of grasping
    - our participation in planetary systems, through the lens of Gaia Theory
    - our embeddedness in a living planet
    - our part in enhancing the viability of the planetary superecosystem

    Cultivating planetary cognition entails experimenting with different ways to foster comprehensive and compelling appreciation for the entangled reciprocities and regenerative capacities of planetary processes. How can we most effectively reorient our view of Earth, away from a collection of exploitable resources and toward a systemic complex of dynamic and intertwined processes?
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    Gaian Systems — University of Minnesota Press
    https://www.upress.umn.edu/book-division/books/gaian-systems

    Gaian Systems is a pioneering exploration of the dynamic and complex evolution of Gaia’s many variants, with special attention to Lynn Margulis’s foundational role in these developments. Delving into many issues not previously treated in accounts of Gaia, Bruce Clarke describes the history of a theory that has the potential to help us survive an environmental crisis of our own making.
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    The Earth Constitution Institute – We feature the Constitution for the Federation of Earth
    https://earthconstitution.world/
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    Planetary negative commons | Cairn International Edition
    https://www.cairn-int.info/journal-multitudes-2021-4-page-117.htm

    While reflections on the Anthropocene tend to evoke new “spatial” divisions, other schools of thought, centered on the concepts of collapse or the threat of extinction, prefer temporal paradigms. Whether Bruno Latour’s Terrestrial attractor or the contemporary reworking of concepts like “the time of the end” or the idea that it is “too late” to act, the coordinates used to think about the future from either perspective seem to be thoroughly orthogonal. Nevertheless, in recent years another attractor has emerged to complicate the picture. Authors as diverse as Dipesh Chakrabarty, Benjamin Bratton, and Lukáš Likavčan are now emphasizing the specifically “planetary” dimension of current problems.

    This short text is an attempt to investigate this claim through the prism of our work on negative commons. As Chakrabarty—one of the first to explore the idea—himself admits, one of the challenges of Planetarity is the extreme difficulty of politicizing the issues at stake on the spatial and temporal scales with which the concept confronts us. In our view, the notion of negative commons opens up a line of thought that reveals new levers of political action situated right in the interstices between the Globe (manifestation of the classic figures of empire, capital, etc., on which criticism usually exerts its grip) and the Planet.

    The questions posed by these categories, and the horizons they look to, differ considerably. We will start with the Globe, the more or less spatial translation of the concept of Modernity, itself an era or a temporal structure supposedly characterized by new sciences and, more broadly, a relationship to the world, a novel way of inhabiting and conceptualizing it
    TADEAS
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    planetarni pece

    2019 From the human to the planetary: Speculative futures of care
    http://concept.lib.ed.ac.uk/index.php/mat/article/view/4960

    This is largely a theoretical, speculative essay that takes on the question of what ‘care’looks like at a moment when climate change is increasingly taking center stage in public and political discussions. Starting with two new practices, namely, humanitarian care for nonhumans and One Health collaborations, I seek to determine what forms of political care can incorporate the well-being of future generations and future iterations of the earth. After an exploration of One Health as an approach to planetary care, I ask what its parts enable us to think, despite its limitations; I focus on the new human-nonhuman assemblages connected through different biosocial models, such as neuroscience or immunology, to see how these scientific theories might enable new possibilities. I argue that a focus on biological ecologies at different scales–as opposed to ethicomoral categories like humanity–can open the way to a larger imaginary of human and nonhuman flourishing and a space for nonmoralistic politics.
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    The Planetary Turn: Relationality and Geoaesthetics in the Twenty-First Century on JSTOR
    https://www.jstor.org/stable/j.ctv3znz1s

    Library Genesis: Amy J. Elias, Christian Moraru - The Planetary Turn: Relationality and Geoaesthetics in the Twenty-First Century
    http://libgen.rs/book/index.php?md5=6D1CC8FA0BD5DB97AAE39F4A42410F2F

    A groundbreaking essay collection that pursues the rise of geoculture as an essential framework for arts criticism, The Planetary Turn shows how the planet—as a territory, a sociopolitical arena, a natural space of interaction for all earthly life, and an artistic theme—is increasingly the conceptual and political dimension in which twenty-first-century writers and artists picture themselves and their work. In an introduction that comprehensively defines the planetary model of art, culture, and cultural-aesthetic interpretation, the editors explain how the living planet is emerging as distinct from older concepts of globalization, cosmopolitanism, and environmentalism and is becoming a new ground for exciting work in contemporary literature, visual and media arts, and social humanities.

    Written by internationally recognized scholars, the twelve essays that follow illustrate the unfolding of a new vision of potential planetary community that retools earlier models based on the nation-state or political “blocs” and reimagines cultural, political, aesthetic, and ethical relationships for the post–Cold War era.
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    2020 Pryor - Living with Tiny Aliens: The Image of God for the Anthropocene
    Living with Tiny Aliens: The Image of God for the Anthropocene - Fordham Scholarship
    https://fordham.universitypressscholarship.com/view/10.5422/fordham/9780823288311.001.0001/upso-9780823288311

    Astrobiology forces us to realize how deeply tethered we are to this pale blue dot in the universe while also opening us to the exciting possibilities of existing in a fecund cosmos. Addressing both of these issues, this work offers a model for doing public theology attuned to astrobioloical humanities. It taps into theology’s capacity to develop societal goods by interpreting religious symbols as expressions of ultimacy that foster powerful moods for meaningfully ordering our ways of being-in and belonging-to the cosmos. Providing a series of specific examples drawn from astrobiology, doctrinal reflection on the imago Dei, and reflections on the Anthropocene, this book claims the Earth is not only a living planet but an artful one. Consequently, it suggests that the imago Dei be reframed in terms of planetarity: to be the imago Dei is to be a planetary system that opens up new possibilities for the flourishing of all creation by fostering technobiogeochemical cycles not subject to runaway, positive feedback. The imago Dei, then, is not something any one of us possesses; it is a symbol for what we live-into together as a species in intra-action with the wider habitable environment. Attentive to how this outlook can be fostered, the conclusion advocates for the development of presence, wonder, and play in the lives of individuals who seek to live as part of an artful planet.
    TADEAS
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    2020 Astrobiology and Society: An Overview at the Beginning of the Twenty-First Century
    Astrobiology and Society: An Overview at the Beginning of the Twenty-First Century | SpringerLink
    https://link.springer.com/chapter/10.1007/978-3-030-41614-0_16

    What are the implications of astrobiology for society? When one considers that astrobiology encompasses research on the origin and evolution of life, the existence of life beyond Earth, and the future of life on Earth and beyond, the scope of that deceptively simple question becomes clear. It embraces not only the religious, ethical, legal, and cultural concerns inherent in those subjects, but also the meaning of life and even human destiny in a universe where humans are unique—or not. Particularly in the area of extraterrestrial life, which has been a focus for astrobiology and society concerns in terms of implications, the issues have been global and contentious. The consequences have long been vividly played out in science fiction by classic authors such as Arthur C. Clarke in Childhood’s End or 2001: A Space Odyssey, and by more recent writers like Ted Chiang in “Story of Your Life” and its film adaption Arrival.

    How can we even approach such questions as the impact of discovering life beyond Earth, whether microbial or intelligent? How can we transcend anthropocentrism when we address concepts such as life and intelligence, culture and civilization, technology and communication? And in what areas is humanity most likely to be transformed by such a discovery? We cannot fully answer these questions in this chapter, but there is now a surprisingly substantial literature that does address them. As with astrobiology, it is prudent for current researchers in the subject to be aware of this much shorter history, whether to contest or expand it. In this chapter we provide an overview of this literature on astrobiology and society. Substantial as it may seem, it is only the leading edge of what is sure to become an entire discipline of its own, especially if life is actually discovered out there among the stars
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    astrobiologie jako jeden z ramcu pro planetaritu

    2020 Critical Issues in the History, Philosophy, and Sociology of Astrobiology
    https://link.springer.com/chapter/10.1007/978-3-030-41614-0_38

    As in the philosophy of science in general, and in the philosophies of particular sciences, critical issues in the philosophy and sociology of astrobiology are both stimulated and illuminated by history. Among those issues are (1) epistemological issues such as the status of astrobiology as a science, the problematic nature of evidence and inference, and the limits of science; (2) metaphysical/scientific issues including the question of defining the fundamental concepts of life, mind, intelligence, and culture in a universal context; the role of contingency and necessity in the origin of these fundamental phenomena; and whether or not the universe is in some sense fine-tuned for life and perhaps biocentric; (3) societal issues such as the theological, ethical, and worldview impacts of the discovery of microbial or intelligent life; and the question of whether the search for extraterrestrial life should be pursued at all, and with what precautions; and (4) issues related to the sociology of scientific knowledge, including the diverse attitudes and assumptions of different scientific communities and different cultures to the problem of life beyond Earth, the public “will to believe,” and the formation of the discipline of astrobiology. All these overlapping issues are framed by the concept of cosmic evolution—the 13.7-billion-year Master Narrative of the Universe—which may result in a physical, biological, or postbiological universe and determine the long-term destiny of humanity.
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