There have been many prominent practitioners and scholars of mahāmudrā in the Kagyu tradition. The Third Karmapa wrote 'Aspiration Prayer of Mahāmudrā'.[6] The Ninth Karmapa wrote 'Pointing Out the Dharmakaya' (Tibetan: Chos sku mdzub tshugs); 'An Ocean of the Definite Meaning' (Tibetan:Nges don rGya mtsho) and 'Eliminating the Darkness of Ignorance'. Tsele Natsok Rangdrol wrote the 'Lamp of Mahāmudrā' and Dakpo Tashi Namgyal wrote 'Clarifying the Natural State' and 'Moonlight of Mahāmudrā'.

=a direct experience of reality that makes all beliefs unnecessary. This is the challenge of spiritual growth: to enlighten the ego to where it realizes, through more and more meditative experience, that letting go of judgments about reality and embracing reality itself, is not only worthwhile but essential to a truly fulfilling life=

a direct experience of reality that makes all beliefs unnecessary


Buddha taught that "the one who has conquered himself is a far greater hero than he who defeated a thousand times a thousand men." He recognized the ego presence that feels threatened by and therefore fears the truth. This mental power is resisting the simple spiritual act of shining the light of consciousness toward your ultimate inner source.

SPIRITUAL GROWTH: Change Yourself, Face Reality (Buddha Teachings, Buddhism Spiritual Growth Practices)
http://www.1world1way.com/coach/change_yourself_buddhism_face_reality.html

"To see reality clearly, we must learn to let go of all our cherished beliefs about who we are and what life in general is all about. We can't hold one thing tightly in our grasp, and at the same time reach out and take something new. We must let go of and put aside what we are grasping, in order to be able to receive something that we want or need much more. All spiritual and psychological growth requires a letting go of a limited belief in order to open up and receive a more expansive belief – or even better, a direct experience of reality that makes all beliefs unnecessary. This is the challenge of spiritual growth: to enlighten the ego to where it realizes, through more and more meditative experience, that letting go of judgments about reality and embracing reality itself, is not only worthwhile but essential to a truly fulfilling life," says John Selby.1

Realita je sama Dharma. Mapa neni teritorium. Za vsim je vsak Dharmakaya (Telo Reality, Telo Pravdy) - coz musi byt Podstata, ze ktere vse vstupuje do existence, vcetne galaxii, hvezd, planet atd.

Buddha definoval svoji Dharmu ( "držmo", coz je poznani, ktere drzime) jako Dhamma-vinaya, Nauka-disciplina.

"buddhismus" neni Dharma.

diskusni fora jsou vetsinou nastroje pro tlachani, hadky, prokrastinaci, pokrytectvi atd., co se tyce Dharmy, nebo tedy spis "buddhismu", nejsou vyjimkou. chovani na diskusnim foru, dopad slov, ma stejnou vahu.

BORDIGA: jedna z nejvetsich chyb, krome neviry v nauku, je poucovat druhe, aniz by clovek sam byl upevnen v Dharme.

"Je prostě tím, co vidíte před sebou - a počnete-li o tom přemýšlet, padáte do omylu."


Termín Jednota poukazuje na jednolitou duchovní záři, která se rozděluje v šest, harmonicky se prolínajících elementů. Tato duchovní a jednolitá záře je Jediná Mysl, zatímco oněch šest harmonicky promísených elementů je šest smyslových orgánů. A těchto šest smyslových orgánů se ztotožňuje s orgány, které vnímají - oči s formou, ucho se zvukem, nos s vůní, jazyk s chutí, tělo s hmatem a myslící mysl s entitami. A mezi těmito orgány a jejich objekty povstává šest smyslových vjemů, což vše dohromady představuje osmnáct smyslových říší. Porozumíte-li tomu, že těchto osmnáct říší nemá žádnou objektivní existenci, pak spojíte oněch šest harmonicky promíchaných elementů v jednotnou duchovní záři, která je Jedinou Myslí. Všichni studenti Stezky toto ví, ale nedokáží se ubránit vytváření konceptů "jednoduché duchovní záře" a "šesti harmonicky promísených elementů". A dle toho jsou připoutáni k entitám a neuspějí v tichém pochopení původní Mysli.

ZEN BUDDHISMUS REALIZACE OSVICENI DHARMA PRAZDNOTA ABSOLUTNO REALITA
http://www.intelpoint.xf.cz/

"As we have pointed out elsewhere, it is true that the Dharmakaya, the dimension of reality, is universal, like infinite space itself. It is one in the sense of transcending all dualities. It is omnipresent and all-pervading and all sentient beings, the enlightened and the unenlightened, equally participate in this single Dharmakaya. But Dharmakaya refers not to mind (sems), but to the Nature of Mind (sems-nyid) and this is a crucial distinction in Dzogchen. Furthermore, the Dharmakaya, which is understood in Dzogchen as the state of Shunyata and the basis of everything (kun-gzhi), is not a mind, let alone the One Mind or the Universal Mind, even though it is the context for the activities of thought. For this reason, the Dharmakaya is compared to the clear open sky, whereas thoughts are compared to the clouds that come to fill the sky. Moreover, there is also the Rupakaya or Form Body, the dimension of form, which is equally the manifestation of Buddhahood and this Rupakaya is always individual in its nature. Therefore, the enlightenment of a Buddha has both a universal aspect, the Dharmakaya, and a particular and individual aspect, the Rupakaya."

THOUGH A MAN BE LEARNED
IF HE DOES NOT APPLY HIS KNOWLEDGE
HE RESEMBLES THE BLIND MAN
WHO WITH A LAMP IN THE HAND CANNOT SEE THE ROAD

Some Of The Fourteen Meaningless Things

Like returning empty-handed from an island of precious gems,
it is meaningless to ignore the sacred Dharma
after having obtained a human body.

- Gampopa

… Like a sick person holding a bag of medicines,
it is meaningless to have heard oral instructions
that don’t remedy disturbing emotions.

Like a parrot reciting verses,
it is meaningless to have a tongue that expertly recites Dharma words
that are not taken to heart…

Like handing a mother her child’s flesh,
it is meaningless to make offerings to the three jewels
by hurting other sentient beings…

Like trading a wish-fulfilling jewel for ordinary gems,
a heap of leftovers, or a single bag of flour,
it is meaningless to perform virtuous actions
out of a desire for praise and fame, honor and gain…

Like a rich man without the key to his safe,
it is meaningless to be learned in the oral instructions
and not apply them in practice…

- Gampopa

http://thedailyenlightenment.com/2012/08/some-of-the-fourteen-meaningless-things/

The Daily Enlightenment | Buddhist Inspirations & News » Is Buddhism Okay With Premarital Sex?
http://thedailyenlightenment.com/2012/08/is-buddhism-okay-with-premarital-sex/

Why Are There Immeasurable Buddhas Instead Of One?

The Daily Enlightenment | Buddhist Inspirations & News » Why Are There Immeasurable Buddhas Instead Of One?
http://thedailyenlightenment.com/2012/08/why-are-there-immeasurable-buddhas-instead-of-one/

CRANK: bytosti jsou chycené v nevědomosti.

Tarantino in "Sukiyaki Western Django" - YouTube
http://www.youtube.com/watch?v=-81VrzGAlkQ

Tato Dharma je Mysl, za kterou není žádné Dharmy a tato Mysl je Dharmou, za kterou není žádné mysli. Mysl sama o sobě není myslí, ale také není ne-myslí. Říci, že Mysl je žádná mysl, už připouští cosi, že existuje. Nechť je toto v tichostí pochopeno a nic víc. Pryč se vším myšlením a vysvětlováním. Pak můžeme říci, aby byl Proud Slov přerušen a pohyby mysli eliminovány. Tato mysl je čistým Zřídlem Buddhů, obsaženým ve všech lidech. Všechny pohyblivé bytosti schopné citového života a všichni Buddhové a Bódhisattvové jsou tato jediná substance a neliší se. Rozlišování má příčinu ve špatném myšlení a vede k vytváření všech druhů karmy.