Zkusím to sem přeci jen postnout. Poradna pro gender v Indii. Neříkám, že to je pro každého, nebo že to nepotřebuje lokalizaci, ale podstata je to samé, co tvrdili francouzští psychoanalytici jako byl Foucault:
Sexual thoughts, and preferences are a part of an individual's creative expression, it is a part of life, than an independant domain or identity.
!I empathise the divorce between "order" or "proper" and individual's preferences, specially in realms of passion can cause intense dissatisfaction.!
Towards his end of research, Alfred Kinsey admitted some publication bias -- Perceptions of sexuality is indeed circumstantial.
False identification, and isolation will only lead to stigmatisation. it would not help much.
Thence forth we are aware of sexual dysphoria which many love to solve by demand-supply school theories.
Gandharva and Kinnara Souls for example will never succeed in happiness through sex.
You see an Individual for instance as a person of attraction or passion, we check pending Karma, and mental afflictions.
Unmadam punarmanobuddhi samjnajnana smrti bhakti
Sila cestacara vibhramsam vidyat
Unmada is the broad classification which has two or more of the remaining Vibhrams / disorientation e.g. disorientation of how much to desire, disorientation of self, disorientation of indriya leading to indriya anugraha
One class of Unmada is extra terrestial, out of one's own body e.g. Yaksha Grahonmada and Gandharva Grahonmada. There are intricate differences, usually not revealed to community Ayurvedacharyas or Astrologers so as not to be misused.
This apart, homosexual tendencies might not push an issue, unless either need to have babies or sexual part is hyped upon. In Jyotisham or the Vendanta, the soul has no gender, nor discretionary sensations / biases caused by the Indriyas.