FONTAN: https://www.reflexe.cz/..._56/P._Prasek__Clovek_v_silenem_deni_sveta._Filosofie_Gillesa_Deleuze.html

FONTAN: Nevíte někdo, nakolik je to předělaný?

Deleuze a Guattari a masakr v Columbine...


In this paper I investigate the mechanics of killing, brining together neuroscience, military history, and the work of the French philosophers Gilles Deleuze & Félix Guattari. Investigating the Columbine killers and the way they negotiate with the intensity of the act of killing allows me to construct a concept of “political physiology,” defined as “interlocking intensive processes that articulate the patterns, thresholds, and triggers of emergent bodies, forming assemblages linking the social and the somatic, with sometimes the subjective as intermediary.” While most people must be in a blind rage to kill at close range, the Columbine killers raised the threshold at which an evolutionarily inherited non-subjective “rage agent” kicks in, thus allowing themselves to be subjects in the act of killing. Yet they were not “cold-blooded killers,” either, those who lower the intensity of the act of killing below the threshold that prevents most interpersonal violence from reaching lethal proportions, since they committed suicide soon after their killing spree from burning out. The success of the Columbine killing machine warns us of a “machinic phylum” whose singularities are virtually available for incorporation into bodies by subjects willing to undergo extreme experiments in political physiology.

John Protevi, Political Physiology in High School: Columbine and After - PhilPapers
https://philpapers.org/rec/PROPPI

Narazil jsem ted nahodou na clanek, si jen tak odkladam na pozdejsi cteni (sorry teda, ani nevim, jestli sotji za to :)...


An ethico-aesthetic paradigm as an alternative discourse to the quality assurance discourse
Gunilla Dahlberg Stockholm University, Sweden
Abstract This article analyses the discourse and practices of quality assurance and quality control through the lens of neo-liberal governing as expressed in economic rationalities such as new public management, total quality management, public choice and human capital. As an alternative to this form of governing, an ethico-aesthetic paradigm is enacted, inspired by Spinoza’s concept of ‘affect’ and Félix Guattari’s and Gilles Deleuze’s ‘ontology of immanence’. This opens up to a reconstruction of the pragmatic scene of didactics as it border-crosses the discourse and practices of ‘action at a distance’, manipulating the classroom space from outside of the situation by measurements and procedures constructed by others. Moreover, it opens up to another construction of the human subject – a processual and event-centred construction of human subjectivity – which also opens up to leakages, movement, creativity and hope in the present.
http://journals.sagepub.com/doi/pdf/10.1177/1463949115627910

TUHO: inu, tento záhyb jsem zanedbal :)

PALO_FABUS: A ty ses zjevne obeznamenej s krizi reprezentace, ze si sem nedal vedet, kdyz si mel prednasky v Praze v Brne .]] Sem propas :-/

TUHO: připadá mi, že autor není obeznámen s původem krize reprezentace, tak mu nezbývá než mluvit o strachu z hermeneutiky :)

necetl jsem ,jen si odkladam na pozdeji :))

The embarrassment of being human
A critique of new materialism and object‐oriented ontology
Abstract
New materialism and object‐oriented ontology have recently gained widespread attention. Taking as exemplary the work of Jane Bennett and Graham Harman (yet also drawing on other figures within these materialist fields), this paper argues that the theories are self‐contradictory and rooted in what I label semiophobia (an unease with human reality as embedded in a semiotic reality). In addition, I argue that Harman's poetics (weird realism) and Bennett's strategic anthropomorphism are inconsistent and fail to deliver what they promise. Finally, I argue that in spite of its honorable intentions new materialism entails undesirable ethical and political consequences.
https://onlinelibrary.wiley.com/doi/pdf/10.1111/oli.12174

TUHO:Bozi shrnuti, radost poslouchat :)

5 Ray Brassier - Concrete Rules And Abstract Machines
https://soundcloud.com/henry-somers-hall/5-ray-brassier-concrete-rules-and-abstract-machines

LOWRIDER: Jo, mne to prislo pomerne povedeny, mam ji nekde doma, zkusim nekdy vecer nakouknout :) Btw jenom takovej detail co me napadne vzdcyky, kdyz vidim preklad "asignifikatntni semiotika", ktera mi trosku evokuje "nedulezita semiotika" misto autory zamysleneho "neoznacujici semiotika", ale to se teda vyskytuje i v ceskym prekladu Tisic plosin...

CICHLASOMA:
kvalitni prace
dekuji za sdileni

CICHLASOMA: Hoj, jsem to tud nej prehlid. Posudek Petricka vypada super, tesim se, az si prectu :)

Btw koukam, ze Harmanovi vysla nova knizka OOO: A New Theory of Everything
Object-Oriented Ontology, A New Theory of Everything by Graham Harman
https://www.penguin.co.uk/books/295720/object-oriented-ontology/

GUATTARI & ITALY’S “HOT AUTUMN”

By Jose Rosales
11 SEP , 2017
Guattari was dreaming of building a federation of regional protest movements, which could open up secondary fronts and weaken the Nation-State. Despite his extensive network of contacts, he never managed to realize this perilous project, which was located on the cusp between democratic combat and terrorist action […] Guattari became a hero figure in Bologna. He was considered one of the essential sources of inspiration for the Italian left, and he watched the marches with the utmost delight, seeing his thoughts take shape in a social and political force. The day after the gathering, the daily and weekly press put his photo on their covers, presenting him as the founder and creator of this mobilization. Guattari had suddenly become the Daniel Cohn-Bendit of Italy.
http://non.copyriot.com/guattari-italys-hot-autumn/