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    TADEASplanetarita - 'making life planetary'
    TADEAS
    TADEAS --- ---
    The open web and climate change
    https://neuroplastic.github.io/climate_social_contract_2020.html

    Nation-states have been captured by interests interpreting the global situation as one of zero-sum survival, following the same lines of instinctual reaction which precipitated WWII [1]. The scope of these reactive interests is to survive what they perceive as the collapse of human civilisation, and the subsequent global holocaust, bottleneck, or Jackpot, in which several billion humans lose all human rights and are de facto ‘deniably’ murdered.

    Apart from its abject moral and ethical failure, this interpretation of the situation is counterfactual. The bottleneck we face is one of planetary homeostasis and habitability:

    If life emerges on a planet, it only rarely evolves quickly enough to regulate greenhouse gases and albedo, thereby maintaining surface temperatures compatible with liquid water and habitability. […] In the Gaian bottleneck model, the maintenance of planetary habitability is a property more associated with an unusually rapid evolution of biological regulation of surface volatiles than with the luminosity and distance to the host star. [2].

    If we fail to meet this challenge, which is the goal of the methods described herein, the Earth most likely fails as a life-bearing planet, full stop.

    The alternative is to interpret the biological function of humanity not in the terms of selfish genes, but as an evolutionary mechanism designed to both trigger and manage the transition of the planetary biome to self-managing homeostasis.
    TUHO
    TUHO --- ---
    Svou knihu o performativní filosofii jste nazvala Myslet z druhého místa. V čem takové myšlení spočívá?
    Vychází především z pozornosti vůči zkušenostem, které nelze myslet přímo, ale které jsou přítomné v myšlení skrze své působení. Filosofie nemůže některé skutečnosti myslet jako svůj předmět, nemá je před očima, ačkoli tyto skutečnosti myšlením hýbou a mění ho.

    Mně se to téma otevřelo v rámci dlouhodobého kontaktu s uměním, především s divadlem a spontánním tancem. Obdobně na mě ale působilo i mnohaměsíční těsné a šťastné sepětí s mými novorozenými dětmi, zážitky tiché dlouhé osamocené chůze, specifické propojení v setkávání s pomalu umírající kamarádkou, trvalá bolest po úraze a operacích nebo prožívání úzkosti v silně normativizované společnosti.

    Jak se v takovém myšlení proměňuje vnímání vlastní subjektivity?
    Úplně zásadně oproti představě subjektivity, kterou by měla charakterizovat soběstačnost vlastního uvažování, autonomie či průzračnost vlastní identity. Myšlení performativity, jako mnoho dalších směrů 20. století, odhaluje takovou představu jako dost ničivou iluzi. K našemu životu totiž patří i to, že sami sobě nerozumíme, máme různé slepé skvrny, děláme věci, které se do nás vepsaly dřív, než jsme si stačili všimnout, zažíváme fascinace a nevíme čím, jsme tělesně i emočně připoutáni k okolí bez možnosti to změnit, naše hranice jsou porézní a my zranitelní.

    Jak může performativní hledisko přispět k nalezení nových východisek v dnešní situaci antropocénu?
    Antropocén je geologická epocha, ve které je zemský ekosystém určován primárně lidskou činností. Zjednodušeně řečeno se nám před očima zhmotňují důsledky přesvědčení, podle kterého máme jako autonomní, soběstačné a svobodné bytosti právo přisvojit si, ovládat a bezhraničně využívat přírodní zdroje. Klimatický rozvrat nám dává fyzicky zakusit, že tenhle sebevýklad nás může stát život.

    Johan Rockström, spoluautor koncepce devíti planetárních mezí, identifikuje, obdobně jako Winnicott na úrovni psychologie, jakýsi herní prostor pro lidské aktivity a jeho hranice. Pokud překročíme tyto planetární prahy, nestaneme se coby lidstvo svobodnějšími, autonomnějšími a šťastnějšími, nýbrž jen rychleji zanikneme.

    Jen sám za sebe žít nelze, říká filosofka Alice Koubová - Novinky.cz
    https://www.novinky.cz/kultura/salon/clanek/jen-sam-za-sebe-zit-nelze-rika-filosofka-alice-koubova-40396009
    TADEAS
    TADEAS --- ---
    Geopolitical Turmoil and Earth System Governance
    https://youtu.be/ool2hXGQuy4
    TUHO
    TUHO --- ---
    The technosphere metabolizes not only energy and materials, but information and knowledge as well. This article first examines the history of knowledge about large-scale, long-term, anthropogenic environmental change. In the 19th and 20th centuries, major systems were built for monitoring both the environment and human activity of all kinds, for modeling geophysical processes such as climate change, and for preserving and refining scientific memory, i.e. data about the planetary past. Despite many failures, these knowledge infrastructures also helped achieve notable successes such as the Limited Test Ban Treaty of 1963, the ozone depletion accords of the 1980s, and the Paris Agreement on climate change of 2015. The article’s second part proposes that knowledge infrastructures for the Anthropocene might not only monitor and model the technosphere’s metabolism of energy, materials and information, but …

    View article
    https://scholar.google.com/citations?view_op=view_citation&hl=en&user=IPQkThQAAAAJ&sortby=pubdate&citation_for_view=IPQkThQAAAAJ%3AzxqBrjVgvjwC
    TADEAS
    TADEAS --- ---
    TADEAS:

    (PDF) Der Historiker und der Planet. Planetaritätsregimes an der Schnittstelle von Welt-Ökologien, ökologischen Reflexivitäten und Geo-Mächten (The historian and the planet. Regimes of planetarity at the crossroad of world-ecologies, environmental reflexivities and geopower formations)
    https://www.researchgate.net/publication/346400418_Der_Historiker_und_der_Planet_Planetaritatsregimes_an_der_Schnittstelle_von_Welt-Okologien_okologischen_Reflexivitaten_und_Geo-Machten_The_historian_and_the_planet_Regimes_of_planetarity_at_the_crossr

    the new concept of regimes of planetarity as a way of historicising the way in which societies, along the past centuries, have storied, documented and organised their relationship to the planet and its complex functionings. The concept of regimes of planetarity that I propose for the environmental history community stands at the crossroads of three co-evolving dimensions : world-ecologies (materiality), environmental knowledge and discourses (reflexivities) and geopowers (governmentality).
    TADEAS
    TADEAS --- ---
    planet, live

    Tiny satellites and a new view of humanity | Hard Reset by Freethink
    https://youtu.be/Ryt-iyf9b3M
    TADEAS
    TADEAS --- ---
    Creating a Sustainable Civilization - 1995 lecture by Allan Savory
    https://youtube.com/watch?v=qYbyJ9pbD-4
    TADEAS
    TADEAS --- ---
    hypercivilizace, kardashev scale, planetarita

    Backcasting Kardashev One — Strelka Mag
    https://strelkamag.com/en/article/backcasting-kardashev-one

    Narratives of “degrowth” or “sustainability” suggest that human civilization will need to use less energy in the future. But what if instead, the trend is heading in exactly the opposite direction, on a trajectory of ever-increasing energy use?

    At some point, we would enter the near-fantastical levels of energy usage envisaged by the Kardashev scale—a theoretical means of classifying civilizations proposed by the Soviet astrophysicist in 1964 as part of the search for extraterrestrial intelligence.

    Given that we have not found any evidence of such extraterrestrials, we propose repurposing the Kardashev scale to assess what planetary civilization means here on Earth.

    In that context, we ask: Where are we on the scale, and what does that say about our level of advancement? What might be the thermodynamic and civilizational consequences of advancement on the Kardashev scale? What is the scope of our agency as we head towards many possible futures, and what might those futures look like? And finally, working backwards from them, what might we learn about inhabitation of Earth during our current anthropogenic crisis of energy metabolism?
    TADEAS
    TADEAS --- ---
    2014 Seeing Like a Planet and the Regulatory Challenges of Governing Climate Change Policy in Emerging Economies
    https://idl-bnc-idrc.dspacedirect.org/bitstream/handle/10625/55762/IDL-55762.pdf

    To effectively address the condition of planetarity, we must move beyond the high modernist conceit of "seeing like a state" and instead embrace "seeing like a planet"
    TADEAS
    TADEAS --- ---
    The Historian and the Planet (Christophe Bonneuil)
    https://www.youtube.com/watch?v=BomMvKWEtiQ
    TADEAS
    TADEAS --- ---
    Conversations — Planetary Conversations
    https://www.planetaryconversations.com/conversations
    TADEAS
    TADEAS --- ---
    Planetarity: On Human Futures (w/ Adam Robbert and Jesse Estrin)
    https://www.youtube.com/watch?v=lsFxgK4yVpw
    YEETKA
    YEETKA --- ---
    ještě jednou Robin (jsem do ní fakt zamilovaná) a přednáška o tom jak vědecky zkoumat native způsob zacházení s půdou, rostlinami..
    The Teachings of Plants: Finding Common Ground Between Traditional and Scientific Knowledge
    https://youtu.be/ZAH_pqVMZ0Q
    TADEAS
    TADEAS --- ---
    SLL_QUY
    SLL_QUY --- ---
    TUHO:

    cela serie clanku +- na tema planetarity

    For Planetary Governance — Strelka Mag
    https://strelkamag.com/en?topic=for-planetary-governance
    YEETKA
    YEETKA --- ---
    plants and animals are our relatives.. we have to be here for them at the end as they were here for us at the beginning..

    pozor obsah je extrémně dojemný..

    ROBIN WALL KIMMERER on Indigenous Knowledge for Earth Healing — FOR THE WILD
    https://forthewild.world/listen/robin-wall-kimmerer-on-indigenous-knowledge-for-earth-healing
    TADEAS
    TADEAS --- ---
    planetarni perspektiva

    Carl Sagan testifying before Congress in 1985 on climate change
    https://youtube.com/watch?v=Wp-WiNXH6hI
    GOJATLA
    GOJATLA --- ---
    Can a planet have a mind of its own?
    https://phys.org/news/2022-02-planet-mind.html#comments

    Right now, our civilization is what the researchers call an "immature technosphere," a conglomeration of human-generated systems and technology that directly affects the planet but is not self-maintaining. For instance, the majority of our energy usage involves consuming fossil fuels that degrade Earth's oceans and atmosphere. The technology and energy we consume to survive are destroying our home planet, which will, in turn, destroy our species.

    To survive as a species, then, we need to collectively work in the best interest of the planet.

    But, Frank says, "we don't yet have the ability to communally respond in the best interests of the planet. There is intelligence on Earth, but there isn't planetary intelligence."

    "The million-dollar question is figuring out what planetary intelligence looks like and means for us in practice because we don't know how to move to a mature technosphere yet."

    "We're saying the only technological civilizations we may ever see—the ones we should expect to see—are the ones that didn't kill themselves, meaning they must have reached the stage of a true planetary intelligence,"
    GOJATLA
    GOJATLA --- ---
    Daniel Schmachtenberger “Bend Not Break Part 1: Energy Blindness” | The Great Simplification #05
    https://www.youtube.com/watch?v=3bxzo79SjpE


    "We are turning billions of barrels of ancient sunlight into microliters of dopamine and calling that an economic success".
    TUHO
    TUHO --- ---
    TUHO: Planetary economics
    A book advocating for change, Planetary Economics provides a new perspective on how policy-makers and academics can overcome the most fundamental problems and environmental challenges. It brings together the fields of energy, environment, innovation, behavioural economics and macroeconomics, to outline the future agenda for climate policy. The book was accompanied by a series of lectures and workshops bringing together key actors.

    https://climatestrategies.org/wp-content/uploads/2014/03/Planetary-Economics-FULL-Complimentary-Version.pdf
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