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    TADEASplanetarita - 'making life planetary'
    resersovaci klubik k tematum planetarity

    planetarita jako jednotici pohled na soucasne deni na Zemi a roli lidi v nem.

    temata:

    - architektura planetarniho usporadani: klima, ekosystemy, logistika
    - sociopoliticke regiony planety a jejich cesta k planetarite
    - planetarita a architektura digitalni / vypocetni infrastruktury: ukladani dat, zpracovani vypoctu a identity
    - process civilizace v kontextu planetarity
    - kosmicky vyzkum, gradace civilizace v hypercivilizaci - 'making life multiplanetary'
    - management ekosystemu v kontextu planetarity - making life 'planetary' [for the first time]
    - terapie v kontextu planetarity: individualni terapie, facilitace spolecenskych procesu, biogeoterapie
    - exoplanetarita / interplanetarita - tema jinych civilizaci na jinych planetach [ne jako spekulativni blaboleni a amaterska ufologie] ale jako principialni tema

    a tak dale.
    rozbalit záhlaví
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    The Divine Pedagogy: Theological Explorations of Intelligent Extraterrestrial Life
    https://ore.exeter.ac.uk/repository/handle/10871/120770

    Examination of the history of developments in scientific and theological thought on extraterrestrials, from antiquity to the twenty-first century will demonstrate a consistent pattern of theological formulations of extraterrestrials and their relation to Christian Christology and Soteriology. In the discussion of this subject, an extraterrestrial ‘anthropology’, psychology, morphological possibilities, sociological compositions, extraterrestrial religions, implications of contact, and a ‘divine pedagogy’ of potential modalities of extra-mundus supernatural presence and action will be considered.
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    2021 Thinking ET: A discussion of exopsychology
    https://www.sciencedirect.com/science/article/abs/pii/S0094576521005208

    Despite lacking scientific proof, thinking about extraterrestrials and extraterrestrial intelligence is part of our psychological reality. It is often stated that cultural and scientific reception and representation of these strange entities suffer from anthropocentric bias. To profoundly investigate such bias and the minds of extraterrestrials, we propose a revised definition for the psychological discipline called “exopsychology.” We define exopsychology as a sub-discipline of psychology, which investigates the cognition, behavior, affects, and motives of extraterrestrial agents and their human-specific representation. It is argued that the concept of intelligence is not suited for application in SETI. Thus, inherent in exopsychology is the conception of extraterrestrials as higher-order cognitive agents and as strangest strangers. We discuss the possibilities and limitations of conclusions about extraterrestrials, which leads us to hypothesize that limited statements about them might be possible, even though still influenced by anthropocentrism. We argue that it is possible to utilize anthropocentric knowledge and distinguish between admissible and inadmissible anthropocentrism. Although the first contact between extraterrestrials and humanity might never occur, scientific thinking about extraterrestrials will improve our understanding of ourselves and our place in the universe.
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    2017 A Cross-Cultural Approach for Communication with Biological and Non-Biological Intelligences
    https://www.researchgate.net/profile/Thomas-Schalow/publication/315454510_A_Cross-Cultural_Approach_for_Communication_with_Biological_and_Non-Biological_Intelligences/links/58d098dd92851c8841c28985/A-Cross-Cultural-Approach-for-Communication-with-Biological-and-Non-Biological-Intelligences.pdf

    This paper posits the need to take a cross-cultural approach to communication with non-human cultures and intelligences in order to meet the following three imminent contingencies: communicating with sentient biological intelligences, communicating with extraterrestrial intelligences, and communicating with artificial super-intelligences. The paper begins with a discussion of how intelligence emerges. It disputes some common assumptions we maintain about consciousness, intention, and language. The paper next explores cross-cultural communication among humans, including non-sapiens species. The next argument made is that we need to become much more serious about communicating with the non-human, intelligent life forms that already exist around us here on Earth. There is an urgent need to broaden our definition of communication and reach out to the other sentient life forms that inhabit our world. The paper next examines the science and philosophy behind CETI (communication with extraterrestrial intelligences) and how it has proven useful, even in the absence of contact with alien life. However, CETI’s assumptions and methodology need to be revised and based on the cross-cultural approach to communication proposed in this paper if we are truly serious about finding and communicating with life beyond Earth. The final theme explored in this paper is communication with nonbiological super-intelligences using a cross-cultural communication approach. This will present a serious challenge for humanity, as we have never been truly compelled to converse with other species, and our failure to seriously consider such intercourse has left us largely unprepared to deal with communication in a future that will be mediated and controlled by computer algorithms. Fortunately, our experience dealing with other human cultures can provide us with a framework for this communication. The basic assumptions behind intercultural communication can be applied to the many types of communication envisioned in this paper if we are willing to recognize that we are in fact dealing with other cultures when we interact with other species, alien life, and artificial super-intelligence. The ideas considered in this paper will require a new mindset for humanity, but a new disposition will prepare us to face the challenges posed by a future dominated by artificial intelligence
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    Martin Rees - AI & ET Civilizations
    https://youtu.be/kiAkqIhcggA?si=x3o8E4OzjuYOIWD0
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    interstellar vs multiplanetary

    On David Grusch and government obligations (28:01)

    More on Interstellar and what it means to become an interstellar species (1:10:56)

    Elon Musk’s plan to make humankind interplanetary (1:15:12)

    Does Avi Loeb Have Proof of Alien Technology?
    https://youtu.be/nlrDky-fCtc?si=2UQsU7NBnRnwXNfG
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    Encounters with UFOs; Search for ancient life on Mars; James Webb Space Telescope | Full Episodes
    https://youtu.be/VeKY33sSSWY?si=WmCHfQ-vTJKJC2QP
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    The IM1 Spherules from the Pacific Ocean Have Extrasolar Composition | by Avi Loeb | Aug, 2023 | Medium
    https://avi-loeb.medium.com/the-im1-spherules-from-the-pacific-ocean-have-extrasolar-composition-f025cb03dec6
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    'Nothing like it': Loeb on interstellar meteor found in ocean | Elizabeth Vargas Reports
    https://youtu.be/6ZvJZwLsKFY?si=Lb1GGS7WZekxedRy
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    Lovelock argues a future AI takeover will save both the planet and the human race from catastrophic climate change: the cyborgs will recognize the danger of global heating themselves and act to stop the warming of the planet.[4] Contrary to Max Tegmark and others who fear existential risk from advanced artificial intelligence, Lovelock argues that robots will need organic life to keep the planet from overheating, and that therefore robots will want to keep humanity alive, perhaps as pets. Lovelock goes on to argue that humans might be happier under robotic domination.[7]

    Novacene - Wikipedia
    https://en.m.wikipedia.org/wiki/Novacene
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    World | Free Full-Text | The Human Ecology of Overshoot: Why a Major ‘Population Correction’ Is Inevitable
    https://www.mdpi.com/2673-4060/4/3/32?seznam_q=0&no_commerce=1
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    The Looting Machine: Warlords, Oligarchs, Corporations, Smugglers, and the Theft of Africa's Wealth

    The Looting Machine Lib/E: Warlords, Oligarchs, Corporations, Smugglers, and the Theft of Africa's Wealth Tom Burgis - Google Search
    https://g.co/kgs/4sytmy

    The trade in oil, gas, gems, metals and rare earth minerals wreaks havoc in Africa. During the years when Brazil, India, China and the other emerging markets have transformed their economies, Africa's resource states remained tethered to the bottom of the industrial supply chain. While Africa accounts for about 30 per cent of the world's reserves of hydrocarbons and minerals and 14 per cent of the world's population, its share of global manufacturing stood in 2011 exactly where it stood in 2000: at 1 percent.

    In his first book, The Looting Machine, Tom Burgis exposes the truth about the African development miracle: for the resource states, it's a mirage. The oil, copper, diamonds, gold and coltan deposits attract a global network of traders, bankers, corporate extractors and investors who combine with venal political cabals to loot the states' value. And the vagaries of resource-dependent economies could pitch Africa's new middle class back into destitution just as quickly as they climbed out of it. The ground beneath their feet is as precarious as a Congolese mine shaft; their prosperity could spill away like crude from a busted pipeline.

    This catastrophic social disintegration is not merely a continuation of Africa's past as a colonial victim. The looting now is accelerating as never before. As global demand for Africa's resources rises, a handful of Africans are becoming legitimately rich but the vast majority, like the continent as a whole, is being fleeced. Outsiders tend to think of Africa as a great drain of philanthropy. But look more closely at the resource industry and the relationship between Africa and the rest of the world looks rather different. In 2010, fuel and mineral exports from Africa were worth 333 billion, more than seven times the value of the aid that went in the opposite direction. But who received the money? For every Frenchwoman who dies in childbirth, 100 die in Niger alone, the former French colony whose uranium fuels France's nuclear reactors. In petro-states like Angola three-quarters of government revenue comes from oil. The government is not funded by the people, and as result it is not beholden to them. A score of African countries whose economies depend on resources are rentier states; their people are largely serfs. The resource curse is not merely some unfortunate economic phenomenon, the product of an intangible force. What is happening in Africa's resource states is systematic looting. Like its victims, its beneficiaries have names.
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    Lukas Likavcan: The Stack as an Integrative Model of Global Capitalism

    This article investigates recent transformations in global capitalism’s political economy as it relates to the evolution of globally integrated production and exchange apparatuses, such as platforms, enabled through technological advances in computational infrastructures. These infrastructures are explicable in terms of the model of the Stack, understood as an accidental mega-structure of the contemporary platform economy that is integrating previously detached circulation and accumulation structures. The Stack is introduced as an integrative model of a multi-layered political economic system that allows us to understand and explain recent developments in global capitalism. Focus is thereby given to intensified real abstraction of labour induced by the capitalist appropriation of planetary-scale computation, and the associated rise of platform sovereignty in opposition to the traditional sovereignties of states and markets. Building on the model of the Stack, we set in relation different perspectives on recent capitalist development in terms of planetary-scale computation: transnational informational capitalism, cognitive capitalism, intellectual monopoly capitalism and techno-feudalism. Thereby we highlight aspects of value creation as well as rent-seeking through the model of the Stack.

    The Stack as an Integrative Model of Global Capitalism | tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society
    https://www.triple-c.at/index.php/tripleC/article/view/1343
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    Rare Earth Frontiers by Julie Michelle Klinger | Paperback | Cornell University Press
    https://www.cornellpress.cornell.edu/book/9781501714597/rare-earth-frontiers/

    https://www.tandfonline.com/doi/full/10.1080/2325548X.2020.1689040

    Most historical materialist accounts of extractive relations, such as those in political ecology or environmental history, employ grounded methods to understand the evolution of the commodity frontier within one geographical setting. There are multisited accounts of extraction, although these tend to focus on the knowledge networks that propagate and govern extractive relations across a series of frontiers; or theorize the role of the extractive frontier within the evolution of global capitalist relations at a relatively high level of abstraction. The analytical challenges of constructing a world historical account—that situates rare earths within the historical sweep of colonialism, Cold War politics, and neoliberalism, while also being grounded in the distinctive political and economic histories of three different sites—should not be underestimated. Multisited approaches are relatively common in commodity chain analyses, where the value chain provides a strong analytical device for connecting accounts of one locale to another. Klinger's book has no such linking device in any straightforward sense: She does not, for example, follow flows of materials or money, examine the far-flung production networks of a handful of global firms, or trace emerging governance initiatives around critical materials. Instead, the common core across the cases is the play of geological knowledge with long-standing geopolitical ambition; that is, the role of rare earths in the evolution of national territorial strategy, and the way myths of scarcity and abundance facilitate states in addressing their own long-standing frontier problems.
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    2023 Inverting resolution: accounting for the planetary cost of earth observation
    https://journals.sagepub.com/doi/full/10.1177/14704129231161947

    What would be the consequence of re-thinking resolution as a measure of terrestrial cost rather than one of image quality? Can we meaningfully connect megapixel counts to megawatts of energy consumption and megatons of carbon emissions to accurately assess the ecological cost of producing and sustaining what Flusser (2011) called the Universe of Technical Images, which a large proportion of the planetary population now seem to inhabit more than they do the landscapes from which these images appear. In some sense this follows Weizman’s (2017: 274) call that ‘aerial photography must not only concern itself with reading the surface captured digitally or on film, but also with the technology and politics that placed the camera up in the air in the first place.’ For Weizman, this refers primarily to the military and state agencies which dominate and benefit from orbital and airborne surveillance. But we could also read this dual perspective on aerial imagery ecologically, as I have done here. To conclude, however, I would like to try connect the two, to offer an example which locates the political power generating the image and the collateral landscape generated by its production in relation to one another

    ...

    Faced with these statistics, in which the volume of waste products from rare earth manufacture are 50 times the volume of the metals produced and heavily contaminated with uranium and thorium, it is difficult not to see the technical capacities these elements enable as pyrrhic – coming at such a vast ecological cost that their use value should perhaps be called into question, or at the very least accounted for and regulated. This ratio of 50:1 for rare earth elements gives us some sense of the scale of the inverted cone of perspectival vision I invoked earlier, and yet this accounts only for the relationship between product and waste material at the site of refinement, excluding the material footprint at Bayan Obo where the raw materials are mined, the emissions generated in both processes and the shipping of raw materials. And all this is before any functional object has even begun to be manufactured. In her book Rare Earth Frontiers (2017), geographer Julie Klinger describes places like the Weikuang Dam tailings as ‘sacrifice zones’, writing that ‘the destruction of landscapes and lives in pursuit of rare earth mining has generally been considered a fair price to pay, generally by those who do not live in the sacrifice zone’ (p. 12).
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    Goldsmiths Press / Planetarities
    https://mitpress.mit.edu/series/goldsmiths-press-planetarities/

    Making the World Clean
    https://mitpress.mit.edu/9781913380397/making-the-world-clean/

    Manifestos
    https://mitpress.mit.edu/9781913380540/manifestos/

    The collected manifestos of Édouard Glissant and Patrick Chamoiseau: for a postcolonial response to planetary crisis.

    Manifestos brings together for the first time in English the manifestos written by Édouard Glissant and Patrick Chamoiseau between 2000 and 2009. Composed in part in the aftermath of Barack Obama's election in 2008, the texts resonate with the current context of divided identities and criticisms of multiculturalism. The individual texts grapple with concrete historical and political moments in France, the Caribbean, and North America. Across the manifestos, as well as two collectively signed op-eds, the authors engage with socio-political aspects of climate catastrophe, resource extraction, toxicity, and neocolonialism.

    Throughout the collection, Glissant and Chamoiseau engage with key themes articulated through their poetic vocabulary, including Relation, globalization, globality (mondialité), anti-universalism, métissage, the tout-monde (“whole-world”) and the tout-vivant (“all-living,” including the relationship of humans to each other and “nature”), créolité and the creolization of the world, and the liberation from community assignations in response to individualism and neoliberal societies.
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    2021 PLANETARY INTIMACY
    https://www.anthropocene-curriculum.org/contribution/planetary-intimacy

    Are we alone or together on this earth? As it undergoes the manifold transformations wrought by the climate crisis, for example, so too do notions of distance, proximity and intimacy become reconfigured, acquiring new resonances—and tensions—across scales. Reflecting on such shifting relations, in this essay Jamie Allen outlines how they underscore the urgent need to learn (or relearn) new forms of planetary intimacy; from the trust and vulnerability necessary for building networks of solidarity to rethinking space not as a homogeneous global grid but as an interconnected network of locales. Through such an approach, Allen suggests, the multiple distances—in terms of both geography and understanding—at play within the Anthropocene might be better apprehended
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    Introduction: Wildlife and Criminology (Chapter 1) - Wildlife Criminology
    https://www.cambridge.org/core/books/abs/wildlife-criminology/introduction-wildlife-and-criminology/3A680803EFDB5C5104014D42AD345D08

    The harm and crime committed by humans does not only affect humans. Victimisation is not isolated to people, but instead encompasses the planet and other beings. Yet apart from fairly recent green criminological scholarship employing an expanded criminological gaze beyond the human, the discipline of criminology has largely confined itself to human victims, ignoring the humancaused suffering and plight of the billions of other individuals with whom we share the Earth. This book tries to take a further step in rectifying criminology's blindness to the non-human world and in advancing scholarly discourse on social harm (Hillyard and Tombs, 2007). In order take this step, we propose a ‘wildlife criminology’.

    As the first foray into wildlife criminology, this book explores how criminology deals with crimes against and involving nonhuman animals, and examines the failure of criminology and justice systems to deal with non-human animals as victims of crime and wider social harm.
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    TADEAS: "inward extinction of humanity through human enhancement"
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