John William Money (8 July 1921 – 7 July 2006) was a New Zealand psychologist, sexologist and author known for his research into sexual identity and biology of gender. He was controversial for his conduct towards vulnerable patients.[citation needed] He was one of the first researchers to publish theories on the influence of societal constructs of gender on individual formation of gender identity. Money introduced the terms gender identity, gender role and sexual orientation and popularised the term paraphilia.[1][2] He spent a considerable amount of his career in the United States.

A 1997 academic study criticized Money's work in many respects, particularly in regard to the involuntary sex-reassignment of the child David Reimer.[3]

Money's writing has been translated into many languages and includes around 2,000 articles, books, chapters and reviews. He received around 65 honors, awards and degrees in his lifetime.[1] He was also a patron of many famous New Zealand artists, such as Rita Angus and Theo Schoon.[4]

...

During his professional life, Money was respected as an expert on sexual behavior, especially known for his views that gender was learned rather than innate. However, it was later revealed that his most famous case of David Reimer, born Bruce Reimer, was fundamentally flawed.[23] In 1966, a botched circumcision left eight-month-old Reimer without a penis. Money persuaded the baby's parents that sex reassignment surgery would be in Reimer's best interest. At the age of 22 months, Reimer underwent an orchiectomy, in which his testicles were surgically removed. He was reassigned to be raised as female and his name changed from Bruce to Brenda. Money further recommended hormone treatment, to which the parents agreed. Money then recommended a surgical procedure to create an artificial vagina, which the parents refused. Money published a number of papers reporting the reassignment as successful.

During subsequent appointments with Reimer and Reimer's twin brother Brian, Money forced the two to rehearse sexual acts, with David playing the bottom role as his brother "[pressed] his crotch against" David's buttocks. Money also forced the two children to strip for "genital inspections", occasionally taking photos. Money justified these criminal acts by claiming that "childhood 'sexual rehearsal play'" was important for a "healthy adult gender identity".[24]

For several years, Money reported on Reimer's progress as the "John/Joan case", describing apparently successful female gender development and using this case to support the feasibility of sex reassignment and surgical reconstruction even in non-intersex cases. Notes by a former student at Money's laboratory state that, during the yearly follow-up visits, Reimer's parents routinely lied to staff about the success of the procedure.[failed verification] When Money learned about this, he continued to misrepresent the results as a success for decades. By the time this was discovered, the idea of a purely socially constructed gender identity and infant Intersex medical interventions became accepted medical and sociological standard.[25]

At 14 years old and in extreme psychological agony, Reimer was finally told the truth by his parents. He chose to begin calling himself David, and he underwent surgical procedures to revert the female bodily modifications.[26]

David Reimer's case came to international attention in 1997 when he told his story to Milton Diamond, an academic sexologist, who persuaded Reimer to allow him to report the outcome in order to dissuade physicians from treating other infants similarly.[27] Soon after, Reimer went public with his story, and John Colapinto published a widely disseminated and influential account in Rolling Stone magazine in December 1997.[28] This was later expanded into The New York Times best-selling biography As Nature Made Him: The Boy Who Was Raised as a Girl (2000),[29] in which Colapinto described how—contrary to Money's reports—when living as Brenda, Reimer did not identify as a girl. He was ostracized and bullied by peers (who dubbed him "cavewoman"),[30][31] and neither frilly dresses[32] nor female hormones made him feel female.

On 1 July 2002, Brian was found dead from an overdose of antidepressants. On 4 May 2004, after suffering years of severe depression, financial instability, and marital troubles,[33] David committed suicide by shooting himself in the head with a sawed-off shotgun at the age of 38. Reimer's parents have stated that Money's methodology was responsible for the deaths of both of their sons.[34]

Money argued that media response to Diamond's exposé was due to right-wing media bias and "the antifeminist movement." He said his detractors believed "masculinity and femininity are built into the genes so women should get back to the mattress and the kitchen".[35] However, intersex activists also criticized Money, stating that the unreported failure had led to the surgical reassignment of thousands of infants as a matter of policy.[36] Privately, Money was mortified by the case, colleagues said, and as a rule did not discuss it.[37]

...
The early 2000s saw a renewed interest in Kinsey. In 2003 Theatre of NOTE produced the Steve Morgan Haskell play titled Fucking Wasps which followed Kinsey's life from childhood until death. Matt Sesow's paintings adorned the theater along with David Bickford playing piano live. Written and directed by Steve Morgan Haskell, Fucking Wasps received many accolades, including a Playwriting of the Year nomination from Backstage West. Premiering in 2003, the musical Dr. Sex focuses on the relationship between Kinsey, his wife, and their shared lover Wally Matthews (based on Clyde Martin). The play had a score by Larry Bortniker, a book by Bortniker and Sally Deering, and won seven Jeff Awards. It was produced off-Broadway in 2005. The 2004 biographical film Kinsey, written and directed by Bill Condon, stars Liam Neeson as the scientist and Laura Linney as his wife. In 2004 T. Coraghessan Boyle's novel about Kinsey, The Inner Circle, was published. The following year, PBS produced the documentary Kinsey in cooperation with the Kinsey Institute, which allowed access to many of its files. Mr. Sex, a BBC radio play by Steve Coombes concerning Kinsey and his work, won the 2005 Imison Award.[59]

In 2012, Kinsey was inducted into the Legacy Walk in Chicago, an outdoor public display which celebrates LGBT history and people.[60]

In June 2019, Kinsey was one of the inaugural fifty American "pioneers, trailblazers, and heroes" inducted on the National LGBTQ Wall of Honor within the Stonewall National Monument (SNM) in New York City's Stonewall Inn.[61][62] The SNM is the first U.S. national monument dedicated to LGBTQ rights and history,[63] and the wall's unveiling was timed to take place during the 50th anniversary of the Stonewall riots.[64]

A Georgia monument that drew curious visitors and was derided by a gubernatorial candidate as satanic was destroyed Wednesday after authorities said someone detonated an explosive device at the site.

The Georgia Guidestones, a granite monument adorned with a message about the conservation of humanity, was demolished for safety reasons after the 4 a.m. explosion in Elbert County, the Georgia Bureau of Investigation said in a statement.

The agency released surveillance video showing the explosion and a silver sedan leaving the scene shortly after the detonation.

No motive has been identified and the agency has only said that “unknown individuals” detonated the device.

The monument — dubbed “America’s Stonehenge” — stood at 19 feet and contained a 10-part message in 12 languages, according to the tourism site Explore Georgia.

Image: Law enforcement officials walk around the damaged Georgia Guidestones monument near Elberton, Ga., on July 6, 2022.
Law enforcement officials walk around the damaged Georgia Guidestones monument near Elberton, Ga., on July 6, 2022.Rose Scoggins / The Elberton Star via AP
Christopher Kubas, executive vice president of the Elberton Granite Association, which helped maintain the site, said that it drew more than 20,000 visitors annually, NBC affiliate WYFF of Greenville, South Carolina, reported.

The message called for keeping the earth's population under 500 million "in perpetual balance with nature," a "living new language" and to "guide reproduction wisely," among other things, according to the Elbert County Chamber of Commerce.

An account of the site's origins on the chamber's website says that it was funded by an anonymous "small group of loyal Americans who believe in God" and lived outside of Georgia.

The group wanted to leave a message for future generations, according to the account.

Speaking Wednesday, Kubas said that some found the message offensive and that the monument had previously been spray painted, WYFF reported.

A former gubernatorial candidate, Republican Kandiss Taylor, had pledged to turn the monument "to dust" were she to have been elected. Taylor placed third in the state's May 24 primary after winning 3.4 percent of the vote.

In a video Wednesday, she said she believed God had struck down the monument, which she referred to in a tweet as "Satanic Guidestones."

"Until I see a video that shows me anything but what looked like lightning or the hand of God moving on a situation, I'm going to believe it was God," she said. "If it was vandalism, then there's cameras everywhere."

“Those people should be brought to justice,” she said, adding that she didn’t support demolishing the structure via means “outside of our legal system.”

The monument was located in Elbert County, in the northeastern part of Georgia across the Savannah River from South Carolina.

For safety reasons, the structure has been "completely demolished," the GBI said.

Sometimes we must choose the least evil within an array of evils.

...

In recent years similar cloning has been achieved with certain animals, including some verte-brates. In theory a human being could be reproduced in like fashion.

...

In these delicate areas of moral judgment humanity must rely on the collective conscience of our race. No single individual or group should impose its position on others until a consensus has been developed from the best informed and most compas-sionate spokesmen from all groups.

...

Reproduction is no longer exclusively a personal matter. Society must have a voice and some power of direction in regulating this vital function. The desires of human couples are very important, but they must not neglect a consideration of society at large. The general welfare of this and future genera-tions must be given increasing consideration as we develop plans for rational guidance of our procreation. No person should be brought into the world unwanted and unneeded. No child should be conceived through carelessness. If each life is to have value, every conception must be part of an ordered plan of two parents who are aware of their responsi-bilities to that child and to society. It is vitally important that each national government have a considered "Population Policy." The need is urgent and should take precedence over other problems, even those relating to national defense. Population control is a global prob-lem. The actions of one nation have far reaching effects on others. Overcrowding human beings in conditions of squalor and ignorance is dehumanising. It is an evil which must not be tolerated. Each nation must consider the present and future availability of all resources required for its long continuing survival. With proper allowances for the interchange of commodities that are overabundant in some areas and scarce in others, rational esti-mates must be made of the optimum population which can be sustained by those resources on a perpetual time scale. Each nation must make this determination for its own people. It may give assistance to its neighbors as it chooses and as its assistance is requested. But in the final analysis each nation must determine its own population goals and must formulate plans that will achieve them. No nation, having regulated its own population, should be expected to burden its citizens with the unwanted surplus of improvident neighbors. Nations with optimum populations can provide comfort and education for their own citizens and can give assistance to others. They can be good world citizens. Nations which are overcrowded and poverty stricken are problems for the entire world community.

...

Repro-duction will become fully controllable through humane and rational means. Failure to utilize those means may ultimately be the greatest evil of all.

...

We can deal with the problem by devising a formal code of social behavior, and enforcing it with effective legal and economic supports. Children and adults must be made aware of the obligations as well as the benefits of citizenship. Irresponsible parenting must not be tolerated or encouraged.

...

Humanity has successfully applied practical genetic princi-ples in developing domesticated plants and animals. It is now within our power to begin the domestication of our own species in a parallel fashion.

...

Docility, loyalty, and other desired qualities have been selec-tively augmented by human intervention and control over the breeding patterns of "man's best friend," the dog. We could one day achieve comparable but much more important modifi-cations in our own nature if we were to begin a conscious and sustained effort to direct our own genetics.

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Nations which fail to guide childbearing and child rearing will not only suffer the effects of overpopulation, they will also be represented in the world of tomorrow by citizens of sub-optimal capabilities.
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But national languages may also be divisive, and can permit islands of misunderstanding to develop and grow into sources of major difficulty.

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We suggest that scholars throughout the world begin now to establish new bases upon which later generations can develop a totally new universal language for men and machines. It will be adapted to our speech mechanisms and to the language faculties and patterns impressed in our nervous systems. Its spoken and printed forms will be capable of accurate inter-change by electromechanical means.

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When the central cluster of the Georgia Guidestones was completed our small sponsoring group was disbanded, leaving the monument in the safekeeping of the people of Elbert Coun-ty, Georgia. If the inscriptions are dimmed by wind and sun and time we ask you to cut them deeper. If the stones should fall, or be scattered by people of little understanding, we ask you to raise them up again.

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We should consider making the right to vote conditional. We might, for example, impose certain educational requirements. In a society which provides tax-paid educational opportunities for everyone, we should require proof of understanding of our government and its history and problems as a prerequisite for voting. It would undoubtedly improve the quality of government if voters were required to pass a simple test covering the structure of our government, our history, and our general economic system. Our citizens must now pass a comparable examination to qualify for driving on our streets and highways.

...

Mark Twain once suggested that our voting system should be modified to permit additional votes for selected citizens, based upon objective qualifications. These might include age, military service, and other indicators of civic responsibility. It would be reasonable to require evidence of economic pro-ductivity as a qualification for voting. Citizens who long remain on public relief rolls, performing no services to compensate for their financial support by the taxpayers, should not vote.

He linked his evolutionary ethics to the social agenda of eugenics: it meant approval for family allowances to encourage professional middle classes to have children of (hopefully) good eugenic quality, and the elimination of mental defect by reproductive controls.37 He explained that eugenicists should avoid a “holocaust” of the unfit by segregating mental defectives to prevent their reproduction.38 The economic and social system had to be altered to advance the reproduction of “the most successful stocks” particularly of the professional classes.39 Huxley advocated the ideas of eugenics as a sacred ideal and of “racial hope”, so that religion would advance his ideals of social evolution.

Huxley was always at pains to differentiate his views of eugenics from Nazism.
...

After the war, Huxley advocated that science should be a means of social reconstruction. He supported through UNESCO an observer at the Nuremberg Medical Trial (a role taken by his protégé the neuro-physiologist John Thompson).27 But his stance towards Nazi biologists became indulgent as can be seen in his support of Konrad Lorenz. At Unesco Huxley had uneasy relations with both British and US officialdom. From Huxley’s perspective, state officials were part of the problem of unscientifically minded vested interests, while government officials in turn suspected Huxley of leftish leanings.28 An interview at the US State Department raised the issue whether UNESCO aimed to make “the scientists as dictators of political policy”.29 But the Soviet attack on genetics meant Huxley became a scourge of Stalinist biology.30 Huxley aligned with those like the pharmacologist Henry Dale supporting a revival of German science, and engaged strenuously on behalf of the ethologist Lorenz.31

...

Not only was Huxley a pivotal figure in 1950s reproductive biology in the UK, but he also preached the application of biology to medicine. He called medicine “death control”, seeing it as the inverse of birth control, which he prioritised. Innes Pearce wrote to Huxley of her hopes to turn the Pioneer Health Centre at Peckham (the holistic “Peckham Experiment”) into a national laboratory for the pursuit of human biology. The idea was to develop the core question of “what is health” in biological and experimental terms.32

As the first Director-General of Unesco from 1946 to 1948 Huxley outlined a biologically based philosophy.33 He can be interpreted as part of a wave of visionary experts who took command of the new United Nations organisations after the Second World War (as the nutritionist John Boyd Orr in the Food and Agriculture Organisation, Ludwik Rajchman in conceiving of Unicef, and John Holmes in the UN Human Rights Division), before these organisations felt the controlling chill of cold war power politics.34 In his key manifesto, “Unesco: its Purpose and Philosophy” of 1946, he advocated a “scientific world humanism” based on evolutionary biology. He saw culture as a higher stage of evolution, supplanting natural selection in human societies. He argued for quality over quantity as regards the world’s population, and that human population size should be planned and controlled. At the same time he called for animal conservation. He even maintained that Unesco should begin to examine “the eugenic problem”, while recognising that a radical eugenic policy was at the time unrealistic in terms of public attitudes.

EXPERIMENTS TO DETERMINE MODE
OF SPREAD OF INFLUENZA
MILTON J. ROSENAU, M.D.
BOSTON
The experiments here described were performed on
an island in Boston Harbor, on volunteers obtained
from the Navy. The work was conducted by a group
of officers detailed for that purpose, from the U. S.
Navy and the U. S. Public Health Service, consisting
of Dr. G. W. McCoy, director of the Hygienic
Library, Dr. Joseph Goldberger, Dr. Leake, and Dr.
Lake, all on the part of the U. S. Public Health Service; and cooperating with those medical officers, was
a group also detailed for this purpose on the part of
the U. S. Navy, consisting of Dr. J. J. Keegan, Dr.
De Wayne Richey and myself.
The work itself was conducted at Gallops Island,
which is the quarantine station of the Port of Boston,
and peculiarly well fitted for operations of this kind,
serving adequately for the purposes of isolation,
observations, and maintenance of the large group of
volunteers and personnel necessary to take care of
them.
The volunteers were all of the most susceptible
age, mostly between 18 and 25, only a few of them
around 30 years old ; and all were in good physical
condition. None of these volunteers, 100 all told in
number, had "influenza ;" that is, from the most care¬
ful histories that we could elicit, they gave no account
of a febrile attack of any kind during the winter,
except a few who were purposely selected, as having
shown a
typical attack of influenza, in order to test
questions of immunity, and for the purpose of control.
Now, we proceeded rather cautiously at first by
administering a pure culture of bacillus of influenza,
Pfeiffer's bacillus, in a rather moderate amount, into
the nostrils of a few of these volunteers.
These early experiments I will not stop to relate,
but I will go at once to what I may call our Experi¬
ment 1.
EXPERIMENTS AT GALLOPS ISLAND
As the preliminary trials proved negative, we became
bolder, and selecting nineteen of our volunteers, gave
each one of them a very large quantity of a mixture of
thirteen different strains of the Pfeiffer bacillus, some
of them obtained recently from the lungs at necropsy;
others were subcultures of varying age, and each of the
thirteen had, of course, a different history. Suspen
sions of these organisms were sprayed with an atomi¬
zer into the nose and into the eyes, and back into the
throat, while the volunteers were breathing in. We
used some billions of these organisms, according to
our estimated counts, on each one of the volunteers,
but none of them took sick.
Then we proceeded to transfer the virus obtained
from cases of the disease ; that is, we collected the
material and mucous secretions of the mouth and nose
and throat and bronchi from cases of the disease and
transferred this to our volunteers. We always
obtained this material in the same way : The patient
with fever, in bed, has a large, shallow, traylike
arrangement before him or her, and we washed out one
nostril with some sterile salt solution, using perhaps
5 ce., which is allowed to run into this tray ; and that
nostril is blown vigorously into the tray. This is
repeated with the other nostril. The patient then
gargles with some of the solution. Next we obtain
some bronchial mucus through coughing, and then we
swab the mucous surface of each nares and also the
mucous membrane of the throat. We place these
swabs with the material in a bottle with glass beads,
and add all the material obtained in the tray. This is
the stuff we transfer to our volunteers. In this par¬
ticular experiment, in which we used ten volunteers,
each of them received a comparatively small quantity
of this, about 1 c.c. sprayed into each nostril and into
the throat, while inspiring, and on the eye. None of
these took sick. Some of the same material was fil¬
tered and instilled into other volunteers but produced
no results.
Now, I may mention at this point that the donors
were all patients with influenza iti Boston hospitals ;
sometimes at the U. S. Naval Hospital at Chelsea,
sometimes at the Peter Bent Brigham Hospital, where
we had access to suitable cases. We always kept in
mind the fact that we have no criterion of influenza ;
therefore I would like to emphasize the fact that we
never took an isolated case of fever, but selected our
donors from a distinct focus or outbreak of the dis¬
ease, sometimes an epidemic in a school with 100 cases,
from which we would select four or five typical cases,
in order to prevent mistakes in diagnosis of influenza.
Now, thinking that perhaps the failure to reproduce
the disease in the experiments that I have described
was due to the fact that we obtained the material in
the hospitals in Boston, and then took it down the bay
to Gallops Island, which sometimes required four
hours before our volunteers received the material, and
believing that the virus was perhaps very frail, and
could not stand this exposure, we planned another
experiment, in which we obtained a large amount of
material, and by special arrangements, rushed it
down to Gallops Island ;
so that the interval between
taking the material from the donors and giving it to
our volunteers was only one hour and forty minutes,
all told. Each one of these volunteers in this experi¬
ment, ten in number, received 6 c.c. of the mixed stuff
that I have described. They received it into each
nostril ;
received it in the throat, and on the eye ;
and
when you think that 6 c.c. in all was used, you will
understand that some of it was swallowed. None of
them took sick.
Then, thinking perhaps it was not only the time
that was causing our failures, but also the salt solution
•—for it is possible that the salt solution might be
inimical to the virus—-we planned another experiment,
to eliminate both the time factor and the salt solution,
and all other outside influences. In this experiment we
had little cotton swabs on the end of sticks, and we
transferred the material directly from nose to nose
and from throat to throat, using a West tube for the
throat culture, so as to get the material not only from
the tonsils, but also from the posterior nasopharynx.
We used nineteen volunteers for this experiment,
and it was during the time of the outbreak, when we
had a choice of many donors. A few of the donors
were in the first day of the disease. Others were in
the second or third day of the disease. None of these
volunteers who received the material thus directly
transferred from cases took sick in any way. When
I say none of them took sick in any way, I mean that
after receiving the material they were then isolated
on Gallops Island. Their temperature was taken three
times a day and carefully examined, of course, and
under constant medical supervision they were held
for one full week before they were released, and per¬
haps used again for some other experiment. All of
the volunteers received at least two, and some of them
three "shots" as they expressed it.
Our next experiment consisted in injections of
blood. We took five donors, five cases of influenza in
the febrile stage, some of them again quite early in
the disease. We drew 20 'c.c. from the arm vein of
each, making a total of 100 c.c, which was mixed and
treated with 1 per cent, of sodium citrate. Ten c.c. of
the citrated whole blood were injected into each of the
ten volunteers. None of them took sick in any way.
Then we collected a lot of mucous material from the
upper respiratory tract, and filtered '
it through Mandler filters. While these filters will hold back the
bacteria of ordinary size, they will allow "ultramicroscopic" organisms to pass. This filtrate was injected
into ten volunteers, each one receiving 3.5 c.c. subcutaneously, and none of these took sick in any way.
The next experiment was designed to imitate the
natural way in which influenza spreads, at least the
way in which we believe influenza spreads, and I have
no doubt it does—by human contact. This experi¬
ment consisted in bringing ten of our volunteers from
Gallops Island to the U. S. Naval Hospital at Chelsea,
into a ward having thirty beds, all filled with influenza.
We had previously selected ten of these patients to
be the donors ; and now, if you will follow me with
one of our volunteers in this ward, and remember that
the other nine were at the same time doing the same
thing, we shall have a picture of just what was hap¬
pening in this experiment :
The volunteer was led up to the bedside of the patient; he
was introduced. He sat down alongside the bed of the patient.
They shook hands, and. by instructions, he got as close as
he conveniently could, and they talked· for live minutes. At
the end of the five minutes, the patient breathed out as hard as
he could, while the volunteer, muzzle to muzzle (in accord¬
ance with his instructions, about 2 inches between the two),
received this expired -breath, and at the same time was
breathing in as the patient breathed out. This they repeated
five times, and they did it fairly faithfully in almost all of
the instances.
After they had done this for five times, the patient coughed
directly into the face of the volunteer, face to face, five différ¬
ent times.
I may say that the volunteers were perfectly splendid about
carrying out the technic of these experiments. They did it
with a high idealism. They were inspired with the thought
that they might help others. They went through the program
Downloaded From: http://jama.jamanetwork.com/ by a Simon Fraser University User on 05/31/2015
in a splendid spirit. After our volunteer had had this sort of
contact with the patient, talking and chatting and shaking
hands with him for five minutes, and receiving his breath five
times, and then his cough five times directly in his face, he
moved to the next patient whom we had selected, and
repeated this, and so on, until this volunteer had had that
sort of contact with ten different cases of influenza, in differ¬
ent stages of the disease, mostly fresh cases, none of them
more than three days old.
We will remember that each one of the ten volunteers
had that sort of intimate contact with each one of the
ten different influenza patients. They were watched
carefully for seven days—and none of them took sick
in any way.
EXPERIMENTS AT PORTSMOUTH
At that point, the holidays came, our material was
exhausted, and we temporarily suspended our work.
In fact, we felt rather surprised and somewhat per¬
plexed, and were not sure as to the next way to turn,
and we felt it would be better to take a little breathing
spell and a rest.
We started another set of experiments in February that lasted into March, again using fifty volunteers
carefully selected from the Deer Island Naval Train¬
ing Station. These experiments I will not give in
detail. They would take too long. They were simply
designed and the program was carefully planned, but
the way matters turned out became very confusing
and perplexing. I will give two instances to explain
what I mean by that ; and I give them because they are
exceedingly instructive and very interesting.
In February and March, the epidemic was on the
wane. We had difficulty in finding donors. We were
not sure of our diagnosis, having no criterion of influ¬
enza. We therefore felt very fortunate when we
learned of an outbreak that was taking place at the
Portsmouth Naval Prison, only a few hours north of
Boston. We at once loaded a couple of automobiles
filled with our volunteers, and rushed up to Ports¬
mouth, and there repeated many things that I have
described in our first set of experiments. At Ports¬
mouth, out of a large number of cases, we made our
selections carefully, taking the typical cases for donors,
and transferring the material directly to our volun¬
teers. In about thirty-six hours, half of the number
we exposed came down with fever and sore throat,
with hemolytic streptococci present, and doubtless as
the causal agent. All the clinicians who saw these
cases in consultation agreed with us that they were
ordinary cases of sore throat.
Another incident : One of our officers, Dr. L., who
had been in intimate contact with the disease from
early in October, collected material from six healthy
men at the Portsmouth Navy Yard who were thought
might be in the period of incubation of the disease—we
were trying to get material as early as possible, because
all the evidence seems to indicate that the infection is
transmittable early in the disease. None of the six
men came down with influenza, but Dr. L. came down
in thirty-six hours, with a clinical attack of influenza,
although he had escaped all the rest of the outbreak.
CONCLUSION
I think we must be very careful not to draw any
positive conclusions from negative results of this kind.
Many factors must be considered. Our volunteers may
not have been susceptible. They may have been
immune. They had been exposed as all the rest of the
people had been exposed to the disease, although they
gave no clinical history of an attack.
Dr. McCoy, who with Dr. Richey, did a similar
series of experiments on Goat Island, San Francisco,
used volunteers who, so far as known, had not been
exposed to the outbreak at all, also had negative results,
that is, they were unable to reproduce the disease.
Perhaps there are factors, or a factor, in the transmis¬
sion of influenza that we do not know.
As a matter of fact, we entered the outbreak with
a notion that we knew the cause of the disease, and
were quite sure we knew how it was transmitted from
person to person. Perhaps, if we have learned any¬
thing, it is that we are not quite sure what we know
about the disease.
[A complete account of the experiment is being published
by the U. S. Public Health Service.]

Milton Joseph Rosenau (January 1, 1869 – April 9, 1946) was an American public health official and professor who was influential in the early twentieth century.

...

Rosenau left the Hygienics Laboratory at Angel Island to take on a position as Professor at Harvard University. During his time there, he helped establish the Harvard and Massachusetts School for Health Officers. He also became the president of the Society of American Bacteriologists in 1934, and later, the president of the American Public Health Association in 1944.[5]

Milton Rosenau was one of the three founders of the Harvard-MIT School for Health Officers.
“We find monuments erected to heroes who have won wars, but we find none commemorating anyone’s preventing a war. The same is true with epidemics.”

So observed Milton J. Rosenau, the Harvard Medical School professor who, along with M.I.T.’s William T. Sedgwick and Harvard’s George C. Whipple, launched the 1913 Harvard-M.I.T. collaboration that ultimately evolved into Harvard School of Public Health.

Béchamp is unusual, though, in that he is frequently invoked by peddlers of quackery as having been “right” while Pasteur and Koch were “wrong.” Just Google “Béchamp” AND “alternative medicine,” “Béchamp germ theory,” or “Béchamp vaccination,” and you’ll see what I mean.