• úvod
  • témata
  • události
  • tržiště
  • diskuze
  • nástěnka
  • přihlásit
    registrace
    ztracené heslo?
    KERRAYoO( ) psychedelické memy ( )O๑.. ॐ ..๑O( ) psychedelic memes ( )Oo
    KERRAY
    KERRAY --- ---
    http://seattlepi.nwsource.com/local/308772_faith24.html?source=mypi
    Articles of Faith: The unfortunate age of entitlement in America
    By ANTHONY B. ROBINSON


    Some will remember the hot book of the 1970s, "I'm OK -- You're OK" by Thomas Harris. Harris' tome was part of the self-esteem movement of the time. Thirty years later, self-esteem seems to have morphed into entitlement.

    Perhaps the book for this decade will be, "I'm Entitled and So Are You! (Though Perhaps Not Quite So Much as Me)."

    Such a book, popular as it might prove, would lack therapeutic value. A more helpful book might bear the title, "I'm Not Entitled and Neither Are You -- So Get Over It!"

    Entitlement issues are increasingly a concern of psychologists and therapists. Pastors and some educators report similar concerns. We seem to have come to the place where we feel entitled to the good life. We're entitled to have everything work for us. If it doesn't, someone must be to blame, and you can be sure of at least this: Whoever is at fault, it isn't us.

    What a crazy idea!

    Imagine a pile of presents under the Christmas tree as large as Bunker Hill that's taken for granted. That's just the way it's supposed to be. Every kid has a right to presents by the heaps, and even that will disappoint if the latest, coolest thing isn't to be found.

    A person standing on a beautiful beach in Hawaii with a frown on his face, muttering, "I really liked our spring vacation better" -- that's an entitlement issue, too.

    I read that these days mental health types see young people on a regular basis who are absolutely certain their lives should be better than they are and someone else is to blame. But not only young people. This seems to be an intergenerational dysfunction. Working in an upscale retirement home can be a tough gig! Talk radio shows and their jocks specialize in identifying the culprits and not very often are they us. And when it's our own children who have stepped in it, the self-righteousness of parents can be a wonder to behold.

    The upshot is a culture of complaint. We have, it seems, grown fluent in the language of blame, complaint and grievance, while having lost our linguistic capacity when it comes to words such as, "Please," "Thank you," and "I'm sorry."

    advertising
    We also seem increasingly disabled when it comes to those locutions that express personal responsibility for our part in the problems that beset us. After all, how can we possibly say, "It's my fault," when we've been weaned and schooled on self-esteem? If I'm OK and you're OK, then it must be "Them."

    A sense of entitlement means that we feel that we have a right or a claim to something, whether it's the best school, a grand home, preferential treatment, or the good life.

    How has this pervasive sense of entitlement come to pass? Is it self-esteem run amok? Is it the emphasis on "rights" in speech and thought? Is entitlement a corollary of affluence or a consequence of consumerism? Does it owe to being the world's sole superpower? Whatever the cause, this much seems true: Entitlement is the handmaiden of the ego, the sign of a neglected, malnourished soul.

    [...]
    SLEEPY
    SLEEPY --- ---




    A webcomic of romance, sarcasm, math, and language.


    http://xkcd.com/
    SLEEPY
    SLEEPY --- ---
    KERRAY
    KERRAY --- ---
    http://www.alternet.org/story/49593/
    Why Having More No Longer Makes Us Happy
    AlterNet

    This article is an excerpt from Bill McKibben's new book, Deep Economy: The Wealth of Communities and the Durable Future. It first appeared in Mother Jones.

    For most of human history, the two birds More and Better roosted on the same branch. You could toss one stone and hope to hit them both. That's why the centuries since Adam Smith launched modern economics with his book The Wealth of Nations have been so single-mindedly devoted to the dogged pursuit of maximum economic production.

    Smith's core ideas -- that individuals pursuing their own interests in a market society end up making each other richer; and that increasing efficiency, usually by increasing scale, is the key to increasing wealth --have indisputably worked. They've produced more More than he could ever have imagined. They've built the unprecedented prosperity and ease that distinguish the lives of most of the people reading these words. It is no wonder and no accident that Smith's ideas still dominate our politics, our outlook, even our personalities.

    But the distinguishing feature of our moment is this: Better has flown a few trees over to make her nest. And that changes everything. Now, with the stone of your life or your society gripped in your hand, you have to choose. It's More or Better.

    Which means, according to new research emerging from many quarters, that our continued devotion to growth above all is, on balance, making our lives worse, both collectively and individually. Growth no longer makes most people wealthier, but instead generates inequality and insecurity. Growth is bumping up against physical limits so profound -- like climate change and peak oil -- that trying to keep expanding the economy may be not just impossible but also dangerous. And perhaps most surprisingly, growth no longer makes us happier. Given our current dogma, that's as bizarre an idea as proposing that gravity pushes apples skyward. But then, even Newtonian physics eventually shifted to acknowledge Einstein's more complicated universe.

    ...
    KERRAY
    KERRAY --- ---
    Ve zprávách některých dřívějších buddhistických škol se setkáváme s nádhernými vzory ideální morální životosprávy. Takové vzory jsou však bez reálne ceny, jestliže vycházejí z etiky, která se provádí sama pro sebe. Lze sice požadovat: "Konejte dobro!" nebo "Žijte morálně čistým životem!" nebo "Čiňte to a nečiňte ono!" Avšak i kdybychom se cvičili ve všech ctnostech světa a nevěděli proč, bylo by lépe zanechat toho, protože takové ctnosti přinášejí více neštěstí než štěstí a vedou k pýše. Jen když z pocitu vědomé odpovědnosti ke všemu co žije, určité skutky nečiníme a jiné činíme, pak jednáme eticky správně. Jen takový člověk se může osvobodit z pout egocentrického cítění a pociťování (védaná) a probudit se do všeobjímajícího soucitu, který ho činí schopným podílet se vnitřně na životě všeho, co zde žije. Jednota všeho bytí se nedá nikdy hlouběji poznat než v přímém zážitku radosti a strasti, štěstí a neštěstí jiných.

    [ INK_FLO @ BUDDHISMUS ]
    KERRAY
    KERRAY --- ---
    "Buddha by bezpochyby vyjádřil svoji nauku jinak, kdyby žil místo v 6. století př. n. l. ve 20. toletí našeho letopočtu, a to ne proto, že by se snad jeho nauka (dharma) za tu dobu změnila, ale proto, že lidstvo, kterému by dnes kázal nauku, by obohatilo své vědomí o praktické, historické a duchovní zkušenosti získané za dvě a půl tisíciletí. Nejen že lidstvo dnes disponuje mnohem bohatším rejstříkem pojmů a výrazů, ale má dnes úplně jiný duchovní postoj, s jinými perspektivami, jinými problémy a možnostmi řešení.
    Ti, kteří slepě věří na slova, stejně jako ti, jimž historická starožitnost nebo posvátnost tradice je přednější než pravda, odmítají pochopitelně takový poznatek, který narušuje jejich čistě rozškatulkovaný světový názor a okrádá ho o absolutní platnost a jednoznačnost. Domnívají se proto, že pozdější buddhistické školy změnily Buddhovo učení tím, že velkopansky rozbily jeho hranice.
    Ve skutečnosti však tito Buddhovi následovníci překročili pouze dobově podmíněné pojmy jeho vrstevníků, kteří se snažili jeho nauku jednou provždy zafixovat. Kde se zastaví růst, tam zůstane mrtvá forma. Zůstane nám mumifikovaná historická kuriozita, ale ne život, který formu kdysi naplňoval. Ti, kteří kladou důraz na autentičnost, by se měli zamyslet nad tím, zda formy minulých tisíciletí se dají se vším všudy přenést do současnosti, aniž by to bylo na újmu věci. I potrava se může stát jedem, když se příliš dlouho schovává. Totéž platí o duchovní potravě - tam se mění pravda v dogma a víra v pověru. Obojí jsou mrtvé - stávají se překážkou myšlení i zážitku a tedy smrtelným jedem.
    Pravdy se nedají přejímat, musíme je znovu stále objevovat a formovat, mají-li si udržet svůj duchovní obsah, živost a vydatnost. Je to zákon duchovního růstu, že tytéž pravdy se musejí proživat a promýšlet ve stále nové formě. Přitom nezáleži tolik na výsledcích rozpracování z minulých tisíciletí, jako spíše na metodách, na nichž jsou založeny a které nám umožnňují stále nové poznatky. Ty musíme kultivovat a předávat."

    Láma Anagárika Góvinda - Živý buddhismus na západě
    [ INK_FLO @ BUDDHISMUS ]
    SLEEPY
    SLEEPY --- ---
    Liars - Distractions


    What's happening, turn my television on
    And get bombarded by a bunch of garbage all day long
    Something seems to be wrong, am I supposed to care
    About some blonde bachelorette or Joe Schmo millionaire
    Or better yet, who Paula Abdul will choose
    As the next American flop star to fill her shoes
    This reality show phenomenon is sickening
    All these bratty ego-maniacs exhibitioning
    And wanna-be rock stars on a blind date
    Trying hard to get discovered with their shallow mind state
    Go ahead, buy the tapes, college girls ain't amateur
    When their on Spring Break going wild for the camera
    Greedy grown ups trying to hit the lottery
    While their two year olds are playing Grand Theft Auto Three
    And your daughters look older, they've got plenty tricks
    Now it's hard to tell if their sixteen or twenty-six


    Everywhere you go ( GO ), anywhere you look ( LOOK )
    It's all a big show, so many people getting hooked
    Yo with all the Distractions, gotta take action
    And try to be aware because (This is going on
    Going on around you
    Just take a look and you'll see too
    Yes you will see through
    I know you see this too)


    The little Olsen twins are worth Seventy Mill'
    Wonder if they have some room in their house for me to fill
    We all need a lesson from Anna Nicole Smith
    The master of them all, to get your gold diggin' tips
    It's funny, what some people do to get famous
    Saw a dude on Fear Factor chewing a pig's anus
    It never ends, if you think it will bet again
    Were getting more messed up then Farrah Fawcett on Letterman
    Give us medicine, you know we need help
    When Pee-Wee starts indecently exposing himself
    While Michael Jackson's holding his baby like a football
    Out over a balcony railing, yeah that's a good call
    (Crikey), only today could this happen
    Porn charges actually help your record go platinum
    And Winona's lucky, she don't live in Afghanistan
    If they caught her shoplifting there, she'd lose both her hands


    Everywhere you go ( GO ), anywhere you look ( LOOK )
    It's all a big show, so many people getting hooked
    Yo with all the Distractions, gotta take action
    And try to be aware because (This is going on
    Going on around you
    Just take a look and you'll see too
    Yes you will see through
    I know you see this too)


    Ever since Eminem did that 8 mile film
    Everyone thinks rapping is an option for them
    So any kid now who can put a sentence together
    Calls himself an MC, cause he connected some letters
    The U.S., got everyone except for Bin Laden
    Bombing the Taliban while attempting to catch him
    That's why you always see his face on the news son
    Look we've got a hundred and fifty channels to choose from
    And whenever you check your hotmail inbox
    you got junk messages how to enlarge your
    Oh if you know my album's in stores, here's some information
    Please don't download it, unless it's for inspiration
    What's the situation, The world's at war
    Who cares what y'all wear at the Oscar awards
    If you agree lets all make some more noise
    Sing it with me once more, at the top of your voice


    SLEEPY
    SLEEPY --- ---
    Návštěvníkovi, který sám sebe označoval za hledače Pravdy, Mistr řekl: "Jestliže to, co hledáš, je Pravda, pak jednu věc musíš mít především."

    "Vím. Ohromnou vášeň pro Pravdu."
    "Ne. Ustavičnou připravenost připustit, že se můžeš mýlit."
    CONTINUITY
    CONTINUITY --- ---
    Zdá se, že jsou lidé, kteří nevědí, ale kteří nevědí, že nevědí.
    Tito lidé jsou jako děti. Pečuj o ně.
    Zdá se, že jsou lidé, kteří nevědí, ale kteří vědí, že nevědí.
    Tito lidé jsou ochotní. Uč je.
    Zdá se, že jsou lidé, kteří nevědí, ale myslí si, že vědí.
    Tito lidé jsou nebezpeční, vyhýbej se jim.
    Zdá se, že jsou lidé, kteří vědí, ale kteří nevědí, že vědí.
    Tito lidé spí. Probuď je.
    Zdá se, že jsou lidé, kteří vědí, ale kteří předstírají, že nevědí.
    Tito lidé jsou herci. Raduj se z jejich společnosti.
    Zdá se, že jsou lidé, kteří vědí a kteří to vědí, že vědí.
    Následuj je. Neboť jestliže vědí, že vědí, pak nechtějí, abys je následoval.
    Nicméně jim pozorně naslouchej, neboť ti připomenou, co víš ty.
    VECTOR
    VECTOR --- ---
    "Get ready for the future: it is murder."
    - Leonard Cohen
    KERRAY
    KERRAY --- ---
    The Self Fulfilling Prophecy
    http://www.drmadelinedaniels.com/?p=26
    CONTINUITY
    CONTINUITY --- ---
    Hej , sem tady a slyším hlasy všech stromů na světě, co kořeny mají hluboko pod našimi domy. Křičí že když budem tak těžcí, jací sme dosud, přestanou sát naše myšlenky vypouštěné z úst a my zhynem na nedostatek písmenek ze kterých ty myšlenky skládáme.

    z blogu jednoho autisty, odkaz jsem nasla na jinym blogu cloveka, kterej byl prekvapen, ze si tenhle vubec dokazal zalozit blog...
    http://noyjl.blog.cz/
    KERRAY
    KERRAY --- ---
    LOOK
    LOOK --- ---
    Clovek je zodpovedny za to, co rekne, a ne za to, jak to druzi pochopi.
    KERRAY
    KERRAY --- ---
    Science hopes to change events that have already occurred
    http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2007/01/21/ING5LNJSBF1.DTL

    Ever wish you could reach back in time and change the past? Maybe you'd like to take back an unfortunate voice mail message, or rephrase what you just said to your boss. Or perhaps you've even dreamed of tweaking the outcome of yesterday's lottery to make yourself the winner.

    Common sense tells us that influencing the past is impossible -- what's done is done, right? Even if it were possible, think of the mind-bending paradoxes it would create. While tinkering with the past, you might change the circumstances by which your parents met, derailing the key event that led to your birth.

    Such are the perils of retrocausality, the idea that the present can affect the past, and the future can affect the present. Strange as it sounds, retrocausality is perfectly permissible within the known laws of nature. It has been debated for decades, mostly in the realm of philosophy and quantum physics. Trouble is, nobody has done the experiment to show it happens in the real world, so the door remains wide open for a demonstration.

    It might even happen soon. Researchers are on the verge of experiments that will finally hold retrocausality's feet to the fire by attempting to send a signal to the past. What's more, they need not invoke black holes, wormholes, extra dimensions or other exotic implements of time travel. It should all be doable with the help of a state-of-the-art optics workbench and the bizarre yet familiar tricks of quantum particles. If retrocausality is confirmed -- and that is a huge if -- it would overturn our most cherished notions about the nature of cause and effect and how the universe works.

    Dating back to Newton's laws of motion, the equations of physics are generally "time symmetric" -- they work as well for processes running backward through time as forward. The situation got really strange in the early 20th century when Einstein devised his theory of relativity, with its four-dimensional fabric of space-time. In this model, our sense that history is unfolding is an illusion: The past, present and future all exist seamlessly in an unchanging "block" universe.

    "If you have the block universe view, the future and the past are not any different, so there's no reason why you can't have causes from the future just as you have causes from the past," says David Miller of the Centre for Time at the University of Sydney in Australia.

    With the advent of quantum mechanics in the 1920s, the relative timing of particles and events became even less relevant. "Real temporal order in general, for quantum mechanics, is not important," says Caslav Brukner, a physicist at the University of Vienna, Austria. By the 1940s, researchers were exploring the possibility of time-reversed phenomena. Richard Feynman lent credibility to the idea by proposing that particles such as positrons, the antimatter equivalent of electrons, are simply normal particles traveling backward in time. Feynman later expanded this idea with his mentor, John Wheeler of Princeton University. Together they worked out a theory of electrodynamics based on waves traveling forward and backward in time. Any proof of reverse causality, however, remained elusive.

    Fast forward to 1978, when Wheeler proposed a variation on the classic double-slit experiment of quantum mechanics. Send photons through a barrier with two slits in it, and choose whether to detect the photons as waves or particles. If you put up a screen behind the slits, you will get a pattern of light and dark bands, as if each photon travels through both slits and interferes with itself, like a wave. If, on the other hand, you take a snapshot of the slits themselves, you will find each photon passes through one slit or the other: it is forced to pick a path, like a particle. But, Wheeler asked, what if you wait until just after the photon has passed the slits to make your choice? In theory, you could suddenly raise the screen to expose two cameras behind it, one trained on each slit. It would seem that you can affect where the photon went, and whether it behaved like a wave or particle, after the fact.

    In 1986, Carroll Alley at the University of Maryland at College Park, found a way to test this idea using a more practical set-up: an interferometer which lets a photon take either one path or two after passing through a beam splitter. Sure enough, the photon's path depended on a choice made after the photon had to "make up its mind." Other groups have confirmed similar results, and at first blush this appears to show the present affecting the past. Most physicists, however, take the view that you can't say which path the photon took before the measurement is made. In other words, still no unambiguous evidence for retrocausality.

    That's where John Cramer comes in. In the mid-1980s, working at the University of Washington in Seattle, he proposed the "transactional interpretation" of quantum mechanics, one of many attempts to relate the mathematics of quantum theory to the real world. It says particles interact by sending and receiving physical waves that travel forward and backward through time. In June, at a conference of the American Association for the Advancement of Science, Cramer proposed an experiment that can at last test for this sort of retrocausal influence. It combines the wave-particle effects of double slits with other mysterious quantum properties in an all-out effort to send signals to the past.

    The experiment builds on work done in the late 1990s in Anton Zeilinger's lab, when he was at the University of Innsbruck, Austria. Researcher Birgit Dopfer found that photons that were "entangled", or linked by their properties such as momentum, showed the same wave-or-particle behavior as one another. Using a crystal, Dopfer converted one laser beam into two so that photons in one beam were entangled with those in the other, and each pair was matched up by a circuit known as a coincidence detector. One beam passed through a double slit to a photon detector, while the other passed through a lens to a movable detector, which could sense a photon in two different positions.

    The movable detector is key, because in one position it effectively images the slits and measures each photon as a particle, while in the other it captures only a wave-like interference pattern. Dopfer showed that measuring a photon as a wave or a particle forced its twin in the other beam to be measured in the same way.

    To use this setup to send a signal, it needs to work without a coincidence circuit. Inspired by Raymond Jensen at Notre Dame University, Cramer then proposed passing each beam through a double slit, not only to give the experimenter the choice of measuring photons as waves or particles, but also to help track photon pairs. The double slits should filter out most unentangled photons and either block or let pass both members of an entangled pair, at least in theory. So a photon arriving at one detector should have its twin appear at the other. As before, the way you measure one should affect the other. Jensen suggested that such a setup might let you send a signal from one detector to another instantaneously -- a highly controversial claim, since it would seem to demonstrate faster-than-light travel.

    If you can do that, Cramer says, why not push it to be better-than-instantaneous, and try to make the signal arrive before it was sent? His extra twist is to run the photons you choose how to measure through several kilometers of coiled-up fiber-optic cable, thereby delaying them by microseconds. This delay means that the other beam will arrive at its detector before you make your choice. However, since the rules of quantum mechanics are indifferent to the timing of measurements, the state of the other beam should correspond to how you choose to measure the delayed beam. The effect of your choice can be seen, in principle, before you have even made it.

    That's the idea anyway. What will the experimenters actually see? Cramer says they could control the movable detector so that it alternates between measuring wave-like and particle-like behavior over time. They could compare that to the pattern from the beam that wasn't delayed and was recorded on a sensor from a digital camera. If this consistently shifts between an interference pattern and a smooth singleparticle pattern a few microseconds before the respective choice is made on the delayed photons, that would support the concept of retrocausality. If not, it would be back to the drawing board.

    If the experiment does show evidence for retrocausation, it would open the door to some troubling paradoxes. If you could see the effects of your choice before you make it, could you then make the opposite choice and subvert the laws of nature? Some researchers have suggested retrocausality can occur only in limited circumstances in which not enough information is available for you to contradict the results of an experiment.

    Another way to resolve this is to say that even if the present can influence the past, it cannot change it. The fact that your hair is shorter today has as much influence on your going to the barber yesterday as the other way around, yet you can't change that decision. "You wouldn't be able to talk about altering, but you could talk about causing or affecting," says Phil Dowe, an expert on causation at the University of Queensland in Australia. While it would mean we cannot change the past, it also implies that we cannot change the future.

    If all that gives you a headache, then consider this: if retrocausality does exist, it says something profound about how the universe works. "It has the potential to solve what is one of the biggest problems in modern physics," says Huw Price, head of Sydney's Centre for Time. It goes back to quantum entanglement and "nonlocality" -- one particle instantaneously affecting another, even from the other side of the galaxy. That doesn't sit well with relativity, which states that nothing can travel faster than light. Still, the latest experiments confirm that one particle can indeed instantaneously affect the other. Physicists argue that no information is transmitted this way: Whether the spin of a particle is up or down, for instance, is random and can't be controlled, and thus relativity is not violated.

    Retrocausality offers an alternative explanation. Measuring one entangled particle could send a wave backward through time to the moment at which the pair was created. The signal would not need to move faster than light; it could simply retrace the first particle's path through space-time, arriving back at the spot where the two particles were emitted. There, the wave can interact with the second particle without violating relativity. "Retrocausation is a nice, simple, classical explanation for all this," Dowe says.

    While Cramer last week prepared to start a series of experiments leading up to the big test of retrocausality, some researchers expect reverse causality will play an increasingly important role in our understanding of the universe. "I'm going with my gut here," says Avshalom Elitzur, a physicist and philosopher at Bar-Ilan University in Israel, "but I believe that when we finally find the theory we're all looking for, a theory that unifies quantum mechanics and relativity, it will involve retrocausality."

    But if it also involves winning yesterday's lottery, Cramer won't be telling.
    Did we reach back to shape the Big Bang?

    If retrocausality is real, it might even explain why life exists in the universe -- exactly why the universe is so "finely tuned" for human habitation. Some physicists search for deeper laws to explain this fine-tuning, while others say there are millions of universes, each with different laws, so one universe could quite easily have the right laws by chance and, of course, that's the one we're in.

    Paul Davies, a theoretical physicist at the Australian Centre for Astrobiology at Macquarie University in Sydney, suggests another possibility: The universe might actually be able to fine-tune itself. If you assume the laws of physics do not reside outside the physical universe, but rather are part of it, they can only be as precise as can be calculated from the total information content of the universe. The universe's information content is limited by its size, so just after the Big Bang, while the universe was still infinitesimally small, there may have been wiggle room, or imprecision, in the laws of nature.

    And room for retrocausality. If it exists, the presence of conscious observers later in history could exert an influence on those first moments, shaping the laws of physics to be favorable for life. This may seem circular: Life exists to make the universe suitable for life. If causality works both forward and backward, however, consistency between the past and the future is all that matters. "It offends our common-sense view of the world, but there's nothing to prevent causal influences from going both ways in time," Davies says. "If the conditions necessary for life are somehow written into the universe at the Big Bang, there must be some sort of two-way link."

    -- Patrick Barry
    Retrocausality: Can the present affect the past?

    Researchers have devised an experiment using laser light to demonstrate a property of quantum mechanics: That pairs of entangled photons show identical properties as either a wave or a particle. By using this knowledge, they hope to demonstrate how to influence an event that has already occurred.

    1. A laser beam is directed into a crystal that makes two streams of photons.

    2a. One stream of photons travels through a screen with two slits.

    2b. The other stream of photons travels through an identical screen with two slits BUT is routed through six miles of fiber-optic cable that delays the light by microseconds.

    3a. A detector captures the light and records it as a wave-like or particle-like photon (you don't know which yet).

    3b. The delayed light is sensed by a movable detector. If the detector is closer to the lens it's recorded as a wave-like interference pattern. If its farther from the lens it is recorded as a particle.

    What is happening here: By choosing to measure the delayed photon as either a wave or particle photon, the experimenter forces the other photon to appear in the same way - because they are entangled - even though it reaches the detector earlier.

    Sources: John Cramer, University of Washington; NewScientist, Sept. 2006

    Patrick Barry wrote this piece for the New Scientist, where it first appeared. Contact us at insight@sfchronicle.com.
    INK_FLO
    INK_FLO --- ---
    "Miluji přitahování pozornosti, chci být jejím středem...vlastně chci být něco víc - já chci být pozornost"

    Uzumaki
    Kliknutím sem můžete změnit nastavení reklam