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    TADEASplanetarita - 'making life planetary'
    TADEAS
    TADEAS --- ---
    TUHO:

    [TADEAS @ Klimaticka zmena vs uhelny hobitin]

    Ripples on the Great Sea of Life: A Brief History of Existential Risk Studies by S. J. Beard, Phil Torres :: SSRN
    https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3730000
    TUHO
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    From forecasts of disastrous climate change to prophecies of evil AI superintelligences and the impending perils of genome editing, our species is increasingly concerned with the prospects of its own extinction. With humanity's future on this planet seeming more insecure by the day, in the twenty-first century, existential risk has become the object of a growing field of serious scientific inquiry. But, as Thomas Moynihan shows in X-Risk, this preoccupation is not exclusive to the post-atomic age of global warming and synthetic biology. Our growing concern with human extinction itself has a history.

    Tracing this untold story, Moynihan revisits the pioneers who first contemplated the possibility of human extinction and stages the historical drama of this momentous discovery. He shows how, far from being a secular reprise of religious prophecies of apocalypse, existential risk is a thoroughly modern idea, made possible by the burgeoning sciences and philosophical tumult of the Enlightenment era. In recollecting how we first came to care for our extinction, Moynihan reveals how today's attempts to measure and mitigate existential threats are the continuation of a project initiated over two centuries ago, which concerns the very vocation of the human as a rational, responsible, and future-oriented being.

    http://libgen.rs/book/index.php?md5=D9C6139388ACA18CEFD88D29F2E9144C
    TADEAS
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    TUHO: hm, až dopijou aktuální postkoloniální latéčko, vrhnou se na studium permakultury a založí bylinkovou spirálu. k tomu jim do rytmu AI-generated pre-apo hudby budou do rytmu blikat ufoni.
    TUHO
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    Gesturing Towards Decolonial Futures (GTDF) is an arts/research collective that uses this website as a workspace for collaborations around different kinds of artistic, pedagogical, cartographic, and relational experiments that aim to identify and de-activate colonial habits of being, and to gesture towards the possibility of decolonial futures.

    GTDF is also a practice that is multi-layered and rather difficult to explain, but we will give it a go.

    It is about hospicing worlds that are dying within and around us with care and integrity, as well as attention to the lessons these deaths offer, while also assisting with the birth of new, potentially wiser possibilities, without suffocating them with projections;
    .
    It is about facing our complicity in violence and unsustainability and its implications with the courage of really seeking to connect with the collective pain, past, present and future;
    .
    It is about composting our individual and collective shit with humility, joy, generosity and compassion, trying to “dig deeper and relate wider”;
    .
    It is about holding space for difficult conversations and silences without relationships falling apart;
    .
    It is about recognizing and taking responsibility for harmful modern-colonial habits of being (in ourselves and around us) that cannot be stopped by the intellect, by good intentions and by spiritual, artistic or embodied practices alone;
    .
    It is about interrupting modern-colonial addictions, in particular addictions to the consumption of knowledge, of self-actualization, of experiences, of critique, of alternatives, of relationships and of communities;
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    It is about recognizing that we are an extension of the land-metabolism that is the planet, not the other way around, preparing for the end of the world as we know it, and showing up differently so that “another end of the world” becomes possible;
    .
    It is about dis-investing in desires for unrestricted autonomy, authority, certainty, control, protagonism, purity, popularity, superiority and validation to create space for acccountabilities, for response-abilities, for exiled capacities and for deeper intimacies;
    .
    It involves learning and unlearning, disarming and de-centering, dethroning and de-arrogantizing, detoxifying and decluttering, mourning, grieving and healing, digesting and metabolizing, seeing ourselves as cute and pathetic, so that the wider metabolism can breathe and move more easily within and around us;
    .
    It involves loosening our attachments to our self images and to what we think we want, so that we might instead step up, own up, clean up, grow up, wake up and show up to do what is really needed, whether or not it fits with our personal agendas.

    Gesturing Towards Decolonial Futures
    https://decolonialfutures.net/
    TUHO
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    In this article, we address the limitations of sustainable development as an orienting educational horizon of hope and change, given that mainstream development presumes the possibility of perpetual growth and consumption on a finite planet. Facing these limitations requires us to consider the inherently violent and unsustainable nature of our modern-colonial modes of existence. Thus, we propose a shift from “education for sustainable development” to “education for the end of the world as we know it.” We contend that the predicament we face is not primarily rooted in ignorance and thus solvable with more knowledge, nor primarily rooted in immorality and thus solvable with more normative values; rather, it is rooted in denials that stem from harmful desires for and investments in the continuity of the securities and satisfactions promised by modernity-coloniality. Faced with these denials, we emphasize a collective need to “grow up” so that we might “show up” differently to do the work that is needed as we face unprecedented global challenges.

    https://www.tandfonline.com/doi/abs/10.1080/00131857.2020.1835646?journalCode=rept20
    TADEAS
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    U.S. Navy Confirms They Have Visuals of “Near Misses” With UAP; All Remain Classified - The Black Vault
    https://www.theblackvault.com/documentarchive/u-s-navy-confirms-they-have-visuals-of-near-misses-with-uap-all-remain-classified/?
    TADEAS
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    TADEAS:

    Philosophical Issues of Human Cyborgization and the Necessity of Prolegomena on Cyborg Ethics: 9781799892311: Social Sciences & Humanities Books | IGI Global
    https://www.igi-global.com/book/philosophical-issues-human-cyborgization-necessity/276510
    TADEAS
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    Should Scientists Take UAPs More Seriously? Garry Nolan & Avi Loeb
    https://youtu.be/iAMmRb54jB8?si=WAMRjs_FDJyx7ezS
    TADEAS
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    Astrobiology and Humanism: Conversations on Science, Philosophy and Theology - Cambridge Scholars Publishing
    https://www.cambridgescholars.com/product/978-1-5275-3436-0
    TADEAS
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    TADEAS: cross-cultural / cross-modal :)

    Andrew Gallimore - Towards a DMaTrix machine: DMT for communication with alien intelligences
    https://youtu.be/LYAFbbawX0w?si=S32bduDTE0s7hsyb
    TADEAS
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    Philosophies of the Future and the Non-Human: From Cyberspace to Human Enhancement - Cambridge Scholars Publishing
    https://www.cambridgescholars.com/product/978-1-5275-0251-2

    what is and what constitutes “being human” in the face of scientific and technological developments and possible coexistence with machines and artificial intelligence. In this sense, the contribution of these authors is the establishment of a new discipline that analyses our technological future, which may be populated by enhanced cyborgs, avatars, and autonomous robots.
    TADEAS
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    The Final Frontier Mythologies of Outer Space | Faculty of Arts | University of Calgary
    https://arts.ucalgary.ca/calgary-institute-humanities/events-and-community/annual-community-forum/mythologies-outer-space

    One of the most enduring lines in popular culture describes outer space as the “final frontier.” This metaphor, which is intended to be optimistic and idealistic, is nonetheless revealing about how our thinking about space travel has always been rooted in more earth-bound matters: in this case, the idea that outer space is like the early American west, a largely empty place waiting for European-style settlement. The CIH 2022 Annual Community Seminar explored some of the ideas that have shaped the way we have thought about space exploration, travel and colonization, and the development of the technologies that have brought us there. Our panelists looked at such things as the ethics of terraforming (making planets habitable for humans), the political status of extraterrestrial sites, and the history of the earthly sites chosen for rocket testing, space training and the placement of telescopes. The day featured a panel of international guest speakers, a short film screening, poetry reading, and lunch and conversation with the community.
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    The Divine Pedagogy: Theological Explorations of Intelligent Extraterrestrial Life
    https://ore.exeter.ac.uk/repository/handle/10871/120770

    Examination of the history of developments in scientific and theological thought on extraterrestrials, from antiquity to the twenty-first century will demonstrate a consistent pattern of theological formulations of extraterrestrials and their relation to Christian Christology and Soteriology. In the discussion of this subject, an extraterrestrial ‘anthropology’, psychology, morphological possibilities, sociological compositions, extraterrestrial religions, implications of contact, and a ‘divine pedagogy’ of potential modalities of extra-mundus supernatural presence and action will be considered.
    TADEAS
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    2021 Thinking ET: A discussion of exopsychology
    https://www.sciencedirect.com/science/article/abs/pii/S0094576521005208

    Despite lacking scientific proof, thinking about extraterrestrials and extraterrestrial intelligence is part of our psychological reality. It is often stated that cultural and scientific reception and representation of these strange entities suffer from anthropocentric bias. To profoundly investigate such bias and the minds of extraterrestrials, we propose a revised definition for the psychological discipline called “exopsychology.” We define exopsychology as a sub-discipline of psychology, which investigates the cognition, behavior, affects, and motives of extraterrestrial agents and their human-specific representation. It is argued that the concept of intelligence is not suited for application in SETI. Thus, inherent in exopsychology is the conception of extraterrestrials as higher-order cognitive agents and as strangest strangers. We discuss the possibilities and limitations of conclusions about extraterrestrials, which leads us to hypothesize that limited statements about them might be possible, even though still influenced by anthropocentrism. We argue that it is possible to utilize anthropocentric knowledge and distinguish between admissible and inadmissible anthropocentrism. Although the first contact between extraterrestrials and humanity might never occur, scientific thinking about extraterrestrials will improve our understanding of ourselves and our place in the universe.
    TADEAS
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    2017 A Cross-Cultural Approach for Communication with Biological and Non-Biological Intelligences
    https://www.researchgate.net/profile/Thomas-Schalow/publication/315454510_A_Cross-Cultural_Approach_for_Communication_with_Biological_and_Non-Biological_Intelligences/links/58d098dd92851c8841c28985/A-Cross-Cultural-Approach-for-Communication-with-Biological-and-Non-Biological-Intelligences.pdf

    This paper posits the need to take a cross-cultural approach to communication with non-human cultures and intelligences in order to meet the following three imminent contingencies: communicating with sentient biological intelligences, communicating with extraterrestrial intelligences, and communicating with artificial super-intelligences. The paper begins with a discussion of how intelligence emerges. It disputes some common assumptions we maintain about consciousness, intention, and language. The paper next explores cross-cultural communication among humans, including non-sapiens species. The next argument made is that we need to become much more serious about communicating with the non-human, intelligent life forms that already exist around us here on Earth. There is an urgent need to broaden our definition of communication and reach out to the other sentient life forms that inhabit our world. The paper next examines the science and philosophy behind CETI (communication with extraterrestrial intelligences) and how it has proven useful, even in the absence of contact with alien life. However, CETI’s assumptions and methodology need to be revised and based on the cross-cultural approach to communication proposed in this paper if we are truly serious about finding and communicating with life beyond Earth. The final theme explored in this paper is communication with nonbiological super-intelligences using a cross-cultural communication approach. This will present a serious challenge for humanity, as we have never been truly compelled to converse with other species, and our failure to seriously consider such intercourse has left us largely unprepared to deal with communication in a future that will be mediated and controlled by computer algorithms. Fortunately, our experience dealing with other human cultures can provide us with a framework for this communication. The basic assumptions behind intercultural communication can be applied to the many types of communication envisioned in this paper if we are willing to recognize that we are in fact dealing with other cultures when we interact with other species, alien life, and artificial super-intelligence. The ideas considered in this paper will require a new mindset for humanity, but a new disposition will prepare us to face the challenges posed by a future dominated by artificial intelligence
    TADEAS
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    Martin Rees - AI & ET Civilizations
    https://youtu.be/kiAkqIhcggA?si=x3o8E4OzjuYOIWD0
    TADEAS
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    interstellar vs multiplanetary

    On David Grusch and government obligations (28:01)

    More on Interstellar and what it means to become an interstellar species (1:10:56)

    Elon Musk’s plan to make humankind interplanetary (1:15:12)

    Does Avi Loeb Have Proof of Alien Technology?
    https://youtu.be/nlrDky-fCtc?si=2UQsU7NBnRnwXNfG
    TADEAS
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    Encounters with UFOs; Search for ancient life on Mars; James Webb Space Telescope | Full Episodes
    https://youtu.be/VeKY33sSSWY?si=WmCHfQ-vTJKJC2QP
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