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    YMLADRISTRANSFORMACE - síť života: o všem, co pomáhá léčení a probuzení člověka,společnosti,Země
    CONTINUITY
    CONTINUITY --- ---
    zrovna jsem si objednala tuhle knihu
    Amazon.com: Radical Honesty: How to Transform Your Life by Telling the Truth (9780970693846): Brad Blanton, Marilyn Ferguson: Books
    http://www.amazon.com/Radical-Honesty-Transform-Telling-Truth/dp/0970693842

    Níže zkopírována recenze jedné čtenářky, která mi přijde tak dobrá, že sama o sobě stojí za přečtení.
    Autor je podle všeho trochu kontroverzní postava, a jeho myšlenky místy extrémní, ale základní idea vypadá velice podnětně. A i kdyby člověk nutně neříkal každou pravdu všem okolo sebe, ono by stačilo umět ji konzistentně říkat sobě :)
    --------------------

    His premise is very scary: tell the truth as you experience it, no matter how it reflects on your identity. Use language to its natural limits to describe what you feel as you feel it, even if you fear it is childish or illogical. I like this. I like the idea that our feelings often don't make any sense at all. We might feel them to be ugly, selfish, wicked.

    There's a part where he outlines all the secrets he is ashamed of. It was one of my favourite parts, and I started laughing because of how funny and truthful his admissions were. I imagine the first time he wrote them down on paper he might have been afraid, even though to me they were charmingly self-involved and innocent, like my own secrets. I wrote mine down too, and it hurt to do so. Some of the things I came up with sounded hideous and twisted, like they'd been decaying in the dark for too long. Things I know to be true, but never consciously acknowledge. I'll share one of them with you:

    I imagine myself as some kind of person who will eventually "get it". I will learn to be totally and radically honest, I will become a liberated sexual being, I will read lots of books and become very intelligent, I will travel the world and learn new things and tell people they are perfect. I will perfect one day if I do all of these things, and no bad feelings will ever be able to touch me again. I believe that even in telling this to myself I am becoming more of a liberated being, someone special. I never want to miss people or feel like I need others, so this is how I am trying to escape those feelings of needing to be validated externally.

    The act of writing these down as he had brought up much fear and self-hatred. It may feel like one is dying to admit that some of who you are is performative. It is a way of navigating the world because you think it will keep you safe. It goes back very far. From a young age we learn that love, in some families, is a limited commodity. There is a right and a wrong way of being. If one can appear to be following the rules, you can access the benefits and resources you desire. It feels as though you are using people - it's not a good feeling.

    For Blanton, truth-telling is a means of humbling yourself. What is left behind is a simple sweetness. He talks about the "being that you are", the base awareness that appeared like a dim light increasing in intensity, in the womb. I think this is the part that people feel is too New Agey. It resonated with me though. It is the place where you are only watching, feeling, experiencing. Then we come along with our little post-it notes about what it all means. I feel that quality - which I am finding impossible to relate in words - when I am in deep sleep, listening to a very beautiful song, sleeping in the park and getting goosebumps from the wind, kissing, being intimate, singing, painting. The last two I no longer feel that way about - I feel too jumbled up and critical to enjoy creativity without evaluating the worth of what I am creating (which, of course, makes creativity impossible).

    I like the chapter on wellness and taking care of yourself. I like this idea so much that I would like to study it anthropologically. I think the cultural ideas we have about what it means to lead a good life in the West are just totally fucked up. Ideas about morality, responsibility, being selfless and kind, blah blah blah... it's awful. It's a trap. It hurts so much. This book makes a case for forgoing moralism completely. Judgements, evaluations, all of it. According to Blanton, taking arbitrary meaning-making seriously is an example of your mind controlling your being, rather than simply being and using your mind as a tool to make being easier. It's something you knew when you were a kid, and then at some point your identity became so critical, that losing it feels like suicide.

    He makes some pretty contentious statements about how deep this goes. He says that suicide is a result of this battle between mind and being, where the mind has won. I don't know how I feel about that that, but I can see where that might be the case sometimes. When I am observing without creating meaning, there is no desire to die because the weight of assessment is not present. It's like getting out of bed. Sometimes you just can't because there's all these layers sitting on top. I heard something similar from Byron Katie, who said that she would have the thought, "get up", and then other thoughts would tumble out: "I can't", "I'm so tired", "what's the point", etc.

    So prioritising wellness is just another way of saying prioritise experience. Live from the body. I can't really express how radical an idea this is for me. I don't understand the mechanism behind this, but perhaps from the age of eight onwards I have felt cramped. My body has felt crumpled in on itself, contorted, very rarely at ease. Right as I am typing this I notice my shoulders are hunched in, my fingers ache from the odd way I am writing, my neck is bent. I am hungry but have forgotten to eat. It's this constant neglect that peters out each day, and takes conscious and concerted effort to attend to. I am getting better at it. It is learning to be selfish, to fully own the space you move about in, to make your arse as comfortable as you can. In some ways it is coming to see that you deserve to exist.

    I like the story about that voluptuous woman who came to him for therapy. She was very meek and smiley, and they found that this was an all an act because she thought that she had to be sweet for some belief she had.

    If you can, listen to the audiobook version. It's adorable! The author reads it, occasionally stumbles, or giggles somewhat wickedly when he says something a little controversial. I don't think it would have had the same effect if I'd just read the book without his voice. He's very warm and it felt a little like having a therapy session.

    While I like his theory about how Western models of health focus on illness healing rather than prevention, and how lying to ourselves and others can increase destructive behaviours - particularly through socially sanctified poisons such as neglecting movement, not listening to your body, overeating or eating things that feel bad, alcohol, cigarettes and other drugs - I disliked his judgement that obesity is a form of abuse. Perhaps for some it is, but it doesn't feel to be a particularly helpful evaluation, as it seems people can be classified as obese and still feel physically well. It's a minor point as it's not central to his book at all, but it was something I disagreed with. I think it is more useful to consider loving the body as it is, and focus on wellness rather than weight reduction. If weight reduction is a side-effect of that increased attention, great. Otherwise I fear "becoming better" might become another way of perpetuating self-judgement, or the idea that you are broken.

    He address this too: he says that a lot of his clients come to him just looking for more homework to do. They don't really get that the whole point is to give yourself a break, to have no more homework, to have no identity to keep defending and killing yourself for. I relate to this as I seem to twist the whole model of being well, "fighting" depression, being happy, etc as something that I absolutely must achieve, or else... or else what?

    It seems to me most of the bad reviews for this book are indignant about the actual work he suggests: telling the truth to loved ones, no matter how much it may hurt them. I have to agree with them - I don't think I'll be doing that anytime soon. I think in the context of relationships you actually want to preserve, or where there are unresolved issues, this could be very effective. I also think something that can be useful and that you can incorporate with a policy of total honestly and openness is the ability to just admit when you feel like shit. You don't have go around screaming it from the rooftops (if you don't want to!), but sometimes just being honest with yourself can be helpful. Like I have moments sometimes where I am standing with a group of people and I will get an overwhelming fear response, and feel the desire to leave immediately. I have been saying to my friends, "I feel really nervous right now, because sometimes I have thoughts that other people are judging me. I don't know what to say, that's why I'm being quiet." It really takes the pressure off. Really, they might think I'm crazy and find me to be a downer. But so far the only thing that's happened from this honest admission of how shit I am feeling is support, maybe a hug, a smile. I don't say it for the reassurance, although that is nice. Then I can tell them that I appreciate them being so kind to me, and I hope I can do the same for them when they are feeling bad, and to speak up about how they're feeling if they can.

    Phew. I think that's all I have to say. I did really like this book, even though I don't know how practical it is. It's also not scientific at all, if that's what you were looking for. However, I really respect his ideas and I love the simplicity of living from the body and recognising evaluative thoughts as they arise. (less)
    KAREN
    KAREN --- ---
    LEOZ: ajo. jsem si nevsimla, pardoon.))) ve ctvrt na pet jsem tam!;)
    LEOZ
    LEOZ --- ---
    KAREN: to je povinná akce
    KAREN
    KAREN --- ---
    CONTINUITY: snad mi to vyjde s praci, ale taky bych sla.)
    CONTINUITY
    CONTINUITY --- ---
    LEOZ: wow, super :)), jdu, pojďte taky :o), Takiwasi mě zajímá fakt hodně

    jdu to linknout do Závislostí (tam mě ale vypruděj ;-D)
    LEOZ
    LEOZ --- ---
    Integrace šamanských technik v klinické praxi

    25. listopad
    v 16:30–18:30
    Music Lab
    Opletalova - Hudební Fakulta JAMU, 60200 Brno, Czech Republic

    Psychobraní uvadí další PsyCafé! Tentokrát máme všichni jedinečnou příležitost si vyslechnout přednášku o tomto v poslední době se vynořujícím tématu z úst Susana Bustos, Ph.D, která se k naší velké radosti podělí o své vědomosti těsně před jejím návratem do USA. Celá přednáška a následná diskuse bude v angličtině.

    Dr. Bustos will explain the therapeutic work done by Takiwasi, a drug abuse rehabilitation center in the Peruvian Amazon that combines shamanic healing practices with Western psychotherapy and medicine. From there, we will explore possibilities and challenges for the incorporation of these techniques into Western psychotherapeutic contexts.

    Dr. Bustos holds degrees in Clinical Psychology (1992) and in Music Therapy (2002) from Chilean universities, as well as a doctorate in East-West Psychology from CIIS, USA (2007), where she presently teaches courses in Entheogenic Shamanism and Research Design. She is certified in Holotropic Breathwork and the Expressive Arts. She currently works as a therapist and clinical trainer at Takiwasi (a Peruvian center for the treatment of drug addiction which integrates indigenous and Western medicine), and also has a private practice in Oakland, California. For further details please visit http://www.roamingthemind.com/about

    We will be looking forrward to see you again! Please come on time, though

    https://www.facebook.com/events/407792232702159/?ref_dashboard_filter=upcoming.
    LEOZ
    LEOZ --- ---
    V New Yorku se objevila iglú. Uvnitř pracuje online terapeut | Zdravotnický deník
    http://www.zdravotnickydenik.cz/...4/11/v-new-yorku-se-objevila-iglu-uvnitr-pracuje-online-terapeut/
    FRUTAA1
    FRUTAA1 --- ---
    KAREN: musím říct, že jsem nelitovala peněz, ani když byl v té Betlémské kapli a že energie pana Grofa za to stojí! :-)
    KAREN
    KAREN --- ---
    FRUTAA1: jen skoda ty ceny, ale zrejme je tenhle filtr treba;)
    FRUTAA1
    FRUTAA1 --- ---
    Por zájemce: Dvoudenní přednáška Stanislava Grofa - Prosinec 2014
    https://www.stanislavgrof.cz/cs/prednaska-prosinec
    Přednášená tématika:
    • Psychospirituální krize - pochopení a léčba transpersonálních krizí
    • Architektura emočních a psychosomatických poruch: poznatky z výzkumu holotropních stavů vědomí
    LEOZ
    LEOZ --- ---
    Wilhelm Reich Documentary Film Project by Kevin Hinchey — Kickstarter
    https://www.kickstarter.com/projects/25874147/wilhelm-reich-documentary-film-project
    CONTINUITY
    CONTINUITY --- ---
    How to quit your life (and reboot): Priya Parker at TEDxUHasselt
    https://www.youtube.com/watch?v=pWxMDdLey0E
    LEOZ
    LEOZ --- ---
    Emotional health in childhood ‘is the key to future happiness’ | Society | The Observer
    http://www.theguardian.com/society/2014/nov/08/happiness-childhood-emotional-health-richard-layard
    KUATO
    KUATO --- ---
    zaujalo me. pripominka toho, ze mnozi z predku nasich opravdu ze znameniteho testa stvoreni byli :o)

    HISTORIE: Čech, který inspiroval Kryštofa Kolumba - Neviditelný pes
    http://neviditelnypes.lidovky.cz/...al-krystofa-kolumba-fbp-/p_veda.aspx?c=A141111_213121_p_veda_wag
    KUATO
    KUATO --- ---
    CONTINUITY: ja se obavam, ze hned tak brzo konec nebude. je plno praci, ktere jsou relativne jednoduche a stale se opakujici a proste vyzaduji lidskou obsluhu, protoze clovek prece jen ma presah, ktery stroje nejspis nikdy mit nebudou (nebo aspon ne v nejblizsich generacich). ja treba delam v polygrafii, tak to vidim. ona ta prace, i kdyz se zda jednoducha, tak vyzaduje urcite znalosti a zkusenosti, ktere maji svoji cenu. navic sam jsem par let tiskl na velkokapacitnich laserovych tiskarnach a svym zpusobem je to mnohem klidnejsi a pohodovejsi prace s mnohem vetsim mnozstvim prirozeneho pohybu, nez sedet u pocitace a pripravovat data nebo delat nejakou grafiku. v podstate se u toho da byt vetsinu casu v meditaci :o).
    CONTINUITY
    CONTINUITY --- ---
    GORG: přesně tak
    Dělat většinu repetitivních prací je na palici. Člověk na to jednoduše není dělanej. Statisíce let se adaptoval na život lovce a sběrače, kterej musí pořád reagovat na nekonečně se měnící a mnohotvárný přírodní prostředí. Oproti tomu je umělej svět několika úkonů strašně omezenej a IMHO vede k degeneraci mozku i ducha. Je dobře, že se to odbylo za pár generací a už je konec.
    GORG
    GORG --- ---
    Nektere prace by urcite mel nahradit stroj - hlavne ty za pasem. Delat cely den repetetivne tentyz pohyb je na palici.
    CONTINUITY
    CONTINUITY --- ---
    FRONEMA: Neslo mi vubec o ty stroje a otazku, co nahradi a co ne. Spis o to, ze dnesni doba svou celou povahou eliminuje vic a vic pazdnych a mechanickych "zamestnani", ktera byla typicka pro 20. stoleti. Zbyva prave to, kde je lidsky prvek nenahraditelny,presne jak rikas. A skutecne nenahraditelni jsou lidi,kteri danou praci delaji radi,protoze se k ni opravdu hodi,a tim davaji ten prvek lidske interakce,ktery stroj nemuze nahradit. A prave proto je tak dulezite hledat,co skutecne chceme, k cemu se skutecne hodime. Nejen ze nam to dava stesti :) (coz by mel byt zaklad cele uvahy),ale take prave v tom je v tehle dobe nase nenahraditelna "trzni hodnota'. Otraveni a zpruzeli mizerne placen otroci budou opravdu nahrazeni stroji, a myslim ze je to dobre,takova zamestnani neprospivaji nikomu,ze vseho nejmene tem,kdo je delaji. A bude na kazdem najit takovou praci,ve ktere muze byt clovekem a proto v ni bude zadany.
    VYHULENY_UFO
    VYHULENY_UFO --- ---
    SHEALA: ja se obavam, ze detska mysl je tak manipulovatelna, ze ji vykurvis velice snadno. nemusi to byt jen detsti vojaci, staci fetujici deti tohodle veku. kdyz nepoznas nic jinyho, jak muzes vedet, ze existuje i alternativa, ze?
    SHEALA
    SHEALA --- ---
    VYHULENY_UFO: Jasný, poněkud technicky zaostávám, souhlas, AK je opravdu konstručne jednoduché. Ale tohle vidím jako velkou výzvu, četla jsem o bývalých dětských vojácich co je jim 10, měli by chodit do školy, ale mají ve škole problémy, protože byly zvyklý velet. A to je imho špička ledovce :)

    A ať jen neplácám negativní důvodu co je průser a co nejde: Nějaký odpojení ze systému pak kupodivu nevidím ani ve výrobě zbraní, ale v malé továrně na nehomologované zdravotní pomůcky, spíš než dětský vojáci z afriky je aktuální stárnutí populace a deistititucionalizace, a technologie existujou, ale sou drahý protože je to malosérie. Mým aktuálním cílem je sbalit nějakýho konstruktéra :D
    Kliknutím sem můžete změnit nastavení reklam